योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-94, verse-23

कथं करोमि मूलस्य निःशेषकषणं मुने ।
कुम्भ उवाच ।
वासना विविधाः शाखाः फलस्पन्दादिनान्विताः ॥ २३ ॥

kathaṃ karomi mūlasya niḥśeṣakaṣaṇaṃ mune ,
kumbha uvāca ,
vāsanā vividhāḥ śākhāḥ phalaspandādinānvitāḥ 23

23. katham karomi mūlasya niḥśeṣakaṣaṇam mune kumbhaḥ
uvāca vāsanāḥ vividhāḥ śākhāḥ phalaspanḍaādināanvitāḥ

23. mune katham mūlasya niḥśeṣakaṣaṇam karomi kumbhaḥ
uvāca vividhāḥ vāsanāḥ phalaspanḍaādināanvitāḥ śākhāḥ

23. O sage, how do I achieve the complete uprooting of the root? Kumbha said: 'The various latent tendencies (vāsanā) are the branches, accompanied by the activities of fruits and so forth.'

Words meanings summery:

• कथम् (katham) - how, in what manner

• करोमि (karomi) - I achieve (I do, I make, I perform)

• मूलस्य (mūlasya) - of the root, of the origin

• निःशेषकषणम् (niḥśeṣakaṣaṇam) - complete uprooting (complete rubbing, entire grinding, total uprooting/removal)

• मुने (mune) - O sage, O ascetic

• कुम्भः (kumbhaḥ) - Kumbha (proper noun, lit. 'pot')

• उवाच (uvāca) - said, spoke

• वासनाः (vāsanāḥ) - latent tendencies (vāsanā) (latent tendencies, impressions, desires)

• विविधाः (vividhāḥ) - various, diverse, manifold

• शाखाः (śākhāḥ) - branches, limbs

• फलस्पन्डआदिनाअन्विताः (phalaspanḍaādināanvitāḥ) - endowed with the movements/activities of fruits and so forth

Words meanings and morphology

कथम् (katham) - how, in what manner

(indeclinable)

करोमि (karomi) - I achieve (I do, I make, I perform)

(verb)

1st person , singular, active, present (laṭ) of kṛ

Root: kṛ (class 8)

मूलस्य (mūlasya) - of the root, of the origin

(noun)

Genitive, neuter, singular of mūla

mūla - root, origin, foundation

निःशेषकषणम् (niḥśeṣakaṣaṇam) - complete uprooting (complete rubbing, entire grinding, total uprooting/removal)

(noun)

Accusative, neuter, singular of niḥśeṣakaṣaṇa

niḥśeṣakaṣaṇa - complete rubbing/grinding/uprooting

Compound type : tatpurusha (niḥśeṣa+kaṣaṇa)

• niḥśeṣa – without remainder, complete, entire
  adjective (masculine/feminine/neuter)
  Compound of nis (without) and śeṣa (remainder).
  Prefix: nis
• kaṣaṇa – rubbing, grinding, friction, uprooting, removal
  noun (neuter)
  verbal noun
  Derived from root kaṣ (to rub, grind).
  Root: kaṣ (class 1)

मुने (mune) - O sage, O ascetic

(noun)

Vocative, masculine, singular of muni

muni - sage, ascetic, seer, silent one

कुम्भः (kumbhaḥ) - Kumbha (proper noun, lit. 'pot')

(proper noun)

Nominative, masculine, singular of kumbha

kumbha - Kumbha (a proper name, lit. 'pot')

उवाच (uvāca) - said, spoke

(verb)

3rd person , singular, active, past perfect (liṭ) of vac

Root: vac (class 2)

वासनाः (vāsanāḥ) - latent tendencies (vāsanā) (latent tendencies, impressions, desires)

(noun)

Nominative, feminine, plural of vāsanā

vāsanā - latent tendency, impression, desire, mental predisposition

Root: vas (class 4)

विविधाः (vividhāḥ) - various, diverse, manifold

(adjective)

Nominative, feminine, plural of vividha

vividha - various, diverse, manifold

शाखाः (śākhāḥ) - branches, limbs

(noun)

Nominative, feminine, plural of śākhā

śākhā - branch, limb, division

फलस्पन्डआदिनाअन्विताः (phalaspanḍaādināanvitāḥ) - endowed with the movements/activities of fruits and so forth

(adjective)

Nominative, feminine, plural of phalaspandaādināanvita

phalaspandaādināanvita - endowed with the movements/activities of fruits and so forth

Compound of phala (fruit), spanda (activity), ādi (etc.), and anvita (endowed with). The final 'anvita' is a past passive participle acting as an adjective.

Compound type : bahuvrihi (phala+spanda+ādi+anvita)

• phala – fruit, result, consequence
  noun (neuter)
• spanda – vibration, movement, activity, throbbing
  noun (masculine)
  Root: spand (class 1)
• ādi – beginning, and so forth, etcetera
  indeclinable (masculine)
• anvita – endowed with, accompanied by, possessed of
  adjective (masculine/feminine/neuter)
  Past Passive Participle
  Derived from root i (to go) with prefixes anu- and vi- (anv-i-ta).
  Prefixes: anu+vi
  Root: i (class 2)