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6,94

योगवासिष्ठः       yogavāsiṣṭhaḥ - book-6, chapter-94, verse-5

कुम्भ उवाच ।
वासनैव महाराज स्वरूपं विद्धि चेतसः ।
चित्तशब्दस्तु पर्यायो वासनाया उदाहृतः ॥ ५ ॥
kumbha uvāca ,
vāsanaiva mahārāja svarūpaṃ viddhi cetasaḥ ,
cittaśabdastu paryāyo vāsanāyā udāhṛtaḥ 5
5. kumbhaḥ uvāca vāsanā eva mahārāja svarūpam viddhi
cetasaḥ cittaśabdaḥ tu paryāyaḥ vāsanāyāḥ udāhṛtaḥ
5. kumbhaḥ uvāca mahārāja cetasaḥ svarūpam vāsanā eva
viddhi tu cittaśabdaḥ vāsanāyāḥ paryāyaḥ udāhṛtaḥ
5. Kumbha said: O great king, know that `vāsanā` alone is the true nature (svarūpa) of consciousness (cetas). Indeed, the term `citta` is declared to be a synonym for `vāsanā`.

Words meanings summery:

(Scroll down for elaborated words morphology)

  • कुम्भः (kumbhaḥ) - The sage Kumbha, the speaker (Kumbha (proper name))
  • उवाच (uvāca) - said, spoke
  • वासना (vāsanā) - The psychological impression or tendency (vāsanā) (latent impression, subconscious tendency, desire)
  • एव (eva) - Emphasizes that vāsanā alone is the nature (only, indeed, certainly)
  • महाराज (mahārāja) - Addressing Śikhidhvaja (O great king)
  • स्वरूपम् (svarūpam) - the intrinsic nature (svarūpa) (own form, true nature, essential nature)
  • विद्धि (viddhi) - know (this truth) (know, understand)
  • चेतसः (cetasaḥ) - of the mind or consciousness (cetas) (of the mind, of consciousness)
  • चित्तशब्दः (cittaśabdaḥ) - the Sanskrit term `citta` (the word 'citta')
  • तु (tu) - introducing an explanation or clarification (but, indeed, however)
  • पर्यायः (paryāyaḥ) - a synonym (synonym, alternative, turn)
  • वासनायाः (vāsanāyāḥ) - of vāsanā, of the latent impression
  • उदाहृतः (udāhṛtaḥ) - is declared (to be) (declared, stated, cited)

Words meanings and morphology

कुम्भः (kumbhaḥ) - The sage Kumbha, the speaker (Kumbha (proper name))
(proper noun)
Nominative, masculine, singular of kumbha
kumbha - pitcher, pot, name of a sage (Kumbha or Agastya)
उवाच (uvāca) - said, spoke
(verb)
3rd person , singular, active, perfect (lit) of vac
perfect tense form
root 'vac', perfect, 3rd person singular
Root: vac (class 2)
वासना (vāsanā) - The psychological impression or tendency (vāsanā) (latent impression, subconscious tendency, desire)
(noun)
Nominative, feminine, singular of vāsanā
vāsanā - latent impression, subconscious tendency, desire, mental inclination, imagination
एव (eva) - Emphasizes that vāsanā alone is the nature (only, indeed, certainly)
(indeclinable)
महाराज (mahārāja) - Addressing Śikhidhvaja (O great king)
(noun)
Vocative, masculine, singular of mahārāja
mahārāja - great king, emperor
Compound type : karmadhāraya (mahā+rāja)
  • mahā – great, large, mighty
    adjective
    feminine stem of mahat
  • rāja – king, ruler
    noun (masculine)
स्वरूपम् (svarūpam) - the intrinsic nature (svarūpa) (own form, true nature, essential nature)
(noun)
Nominative, neuter, singular of svarūpa
svarūpa - one's own form, true nature, essential character, identity
Compound type : tatpuruṣa (sva+rūpa)
  • sva – own, self
    pronoun
  • rūpa – form, shape, nature, beauty
    noun (neuter)
Note: Predicative nominative with 'vāsanā'
विद्धि (viddhi) - know (this truth) (know, understand)
(verb)
2nd person , singular, active, imperative (lot) of vid
imperative form
root 'vid', class 2, imperative, 2nd person singular
Root: vid (class 2)
चेतसः (cetasaḥ) - of the mind or consciousness (cetas) (of the mind, of consciousness)
(noun)
Genitive, neuter, singular of cetas
cetas - mind, intelligence, consciousness, heart, spirit
चित्तशब्दः (cittaśabdaḥ) - the Sanskrit term `citta` (the word 'citta')
(noun)
Nominative, masculine, singular of cittaśabda
cittaśabda - the word 'citta'
Compound type : tatpuruṣa (citta+śabda)
  • citta – mind, thought, consciousness
    noun (neuter)
  • śabda – word, sound, term
    noun (masculine)
तु (tu) - introducing an explanation or clarification (but, indeed, however)
(indeclinable)
पर्यायः (paryāyaḥ) - a synonym (synonym, alternative, turn)
(noun)
Nominative, masculine, singular of paryāya
paryāya - synonym, alternative, succession, turn
वासनायाः (vāsanāyāḥ) - of vāsanā, of the latent impression
(noun)
Genitive, feminine, singular of vāsanā
vāsanā - latent impression, subconscious tendency, desire, mental inclination, imagination
उदाहृतः (udāhṛtaḥ) - is declared (to be) (declared, stated, cited)
(adjective)
Nominative, masculine, singular of udāhṛta
udāhṛta - declared, stated, expressed, cited, mentioned
Past Passive Participle
derived from root 'hṛ' with prefixes 'ud' and 'ā'
Prefixes: ud+ā
Root: hṛ (class 1)