योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-94, verse-67

कारणस्य स्वबीजस्य नित्याभावात्पितामहः ।
अन्यः स दृश्यमानोपि भ्रमादन्यो न विद्यते ॥ ६७ ॥

kāraṇasya svabījasya nityābhāvātpitāmahaḥ ,
anyaḥ sa dṛśyamānopi bhramādanyo na vidyate 67

67. kāraṇasya svabījasya nityābhāvāt pitāmahaḥ anyaḥ
saḥ dṛśyamānaḥ api bhrāmāt anyaḥ na vidyate

67. svabījasya kāraṇasya nityābhāvāt saḥ pitāmahaḥ dṛśyamānaḥ api,
bhrāmāt anyaḥ na vidyate

67. Because its own causal seed is eternally non-existent, that which appears as the creator (pitāmaha), even though it is seen as distinct, is not truly different due to illusion (bhrāma).

Words meanings summery:

• कारणस्य (kāraṇasya) - of the cause, of the reason

• स्वबीजस्य (svabījasya) - of one's own seed, of its own origin

• नित्याभावात् (nityābhāvāt) - due to eternal non-existence, from perpetual absence

• पितामहः (pitāmahaḥ) - the creator (Brahma) or the ultimate source of apparent reality (the grandfather, the great ancestor, a creator)

• अन्यः (anyaḥ) - other, different, distinct

• सः (saḥ) - he, that

• दृश्यमानः (dṛśyamānaḥ) - being seen, appearing, visible

• अपि (api) - even, also, though

• भ्रामात् (bhrāmāt) - due to illusion, from error, through delusion

• अन्यः (anyaḥ) - other, different, distinct

• न (na) - not

• विद्यते (vidyate) - exists, is present, is found

Words meanings and morphology

कारणस्य (kāraṇasya) - of the cause, of the reason

(noun)

Genitive, neuter, singular of kāraṇa

kāraṇa - cause, reason, instrument

Root: kṛ (class 8)

स्वबीजस्य (svabījasya) - of one's own seed, of its own origin

(noun)

Genitive, neuter, singular of svabīja

svabīja - own seed, one's own origin

Compound type : tatpuruṣa (sva+bīja)

• sva – own, self, one's own
  pronoun
• bīja – seed, origin, cause
  noun (neuter)

नित्याभावात् (nityābhāvāt) - due to eternal non-existence, from perpetual absence

(noun)

Ablative, masculine, singular of nityābhāva

nityābhāva - eternal non-existence, perpetual absence

Compound type : karmadhāraya (nitya+abhāva)

• nitya – eternal, constant, perpetual
  adjective
• abhāva – non-existence, absence, negation
  noun (masculine)
  Root: bhū (class 1)

पितामहः (pitāmahaḥ) - the creator (Brahma) or the ultimate source of apparent reality (the grandfather, the great ancestor, a creator)

(noun)

Nominative, masculine, singular of pitāmaha

pitāmaha - grandfather, great ancestor, Brahma (the creator god)

अन्यः (anyaḥ) - other, different, distinct

(adjective)

Nominative, masculine, singular of anya

anya - other, different, distinct

सः (saḥ) - he, that

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it

दृश्यमानः (dṛśyamānaḥ) - being seen, appearing, visible

(participle)

Nominative, masculine, singular of dṛśyamāna

dṛśyamāna - being seen, appearing, visible

Present Passive Participle

Derived from the root dṛś with the suffix -śāna (māna)

Root: dṛś (class 1)

अपि (api) - even, also, though

(indeclinable)

भ्रामात् (bhrāmāt) - due to illusion, from error, through delusion

(noun)

Ablative, masculine, singular of bhrama

bhrama - illusion, error, delusion, wandering

Root: bhram (class 1)

अन्यः (anyaḥ) - other, different, distinct

(adjective)

Nominative, masculine, singular of anya

anya - other, different, distinct

न (na) - not

(indeclinable)

विद्यते (vidyate) - exists, is present, is found

(verb)

3rd person , singular, middle, present indicative (laṭ) of vid

Root: vid (class 4)