योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-94, verse-39

असदेतदनात्मीयं प्रमार्ष्टुं मलमात्मनः ।
मुने यदा न शक्नोमि तेन तप्ये सुदारुणम् ॥ ३९ ॥

asadetadanātmīyaṃ pramārṣṭuṃ malamātmanaḥ ,
mune yadā na śaknomi tena tapye sudāruṇam 39

39. asat etat anātmīyam pramārṣṭum malam ātmanaḥ
mune yadā na śaknomi tena tapye sudāruṇam

39. mune yadā asat etat anātmīyam ātmanaḥ malam pramārṣṭum na śaknomi,
tena sudāruṇam tapye

39. O sage, since I am unable to wipe away this impurity that is unreal and alien to the true self (ātman), I therefore suffer terribly.

Words meanings summery:

• असत् (asat) - unreal, non-existent, false, bad

• एतत् (etat) - this

• अनात्मीयम् (anātmīyam) - not belonging to the (ātman), alien, not spiritual

• प्रमार्ष्टुम् (pramārṣṭum) - to wipe away, to cleanse, to remove

• मलम् (malam) - impurity, defilement

• आत्मनः (ātmanaḥ) - of the self (ātman)

• मुने (mune) - O sage

• यदा (yadā) - when, since

• न (na) - not

• शक्नोमि (śaknomi) - I am able

• तेन (tena) - therefore, by that, on that account

• तप्ये (tapye) - I suffer, I am tormented

• सुदारुणम् (sudāruṇam) - very terribly, extremely severely

Words meanings and morphology

असत् (asat) - unreal, non-existent, false, bad

(adjective)

Nominative, neuter, singular of asat

asat - unreal, non-existent, false, bad

Present Participle

Negation of sat (being, existent), derived from root as (to be)

Compound type : nañ-tatpuruṣa (a+sat)

• a – not, non-
  prefix
• sat – existent, real, good (present participle of as)
  adjective (neuter)
  Present Participle
  Derived from root as (to be)
  Root: as (class 2)

एतत् (etat) - this

(pronoun)

Nominative, neuter, singular of etad

etad - this

अनात्मीयम् (anātmīyam) - not belonging to the (ātman), alien, not spiritual

(adjective)

Nominative, neuter, singular of anātmīya

anātmīya - alien, not belonging to the ātman, not spiritual

Compound type : nañ-tatpuruṣa (an+ātmīya)

• an – not, non- (before vowels)
  prefix
• ātmīya – belonging to the self (ātman), one's own
  adjective (neuter)

प्रमार्ष्टुम् (pramārṣṭum) - to wipe away, to cleanse, to remove

(indeclinable)

Infinitive

Infinitive form from root mṛj (to wipe) with prefix pra

Prefix: pra

Root: mṛj (class 2)

मलम् (malam) - impurity, defilement

(noun)

Accusative, neuter, singular of mala

mala - impurity, defilement, dirt, sin

आत्मनः (ātmanaḥ) - of the self (ātman)

(noun)

Genitive, masculine, singular of ātman

ātman - self, soul, supreme spirit

मुने (mune) - O sage

(noun)

Vocative, masculine, singular of muni

muni - sage, ascetic, seer

यदा (yadā) - when, since

(indeclinable)

न (na) - not

(indeclinable)

शक्नोमि (śaknomi) - I am able

(verb)

1st person , singular, active, present indicative (laṭ) of śak

Root: śak (class 5)

तेन (tena) - therefore, by that, on that account

(pronoun)

Instrumental, neuter, singular of tad

tad - that

तप्ये (tapye) - I suffer, I am tormented

(verb)

1st person , singular, middle, present indicative (laṭ) of tap

Root: tap (class 1)

सुदारुणम् (sudāruṇam) - very terribly, extremely severely

(adjective)

Accusative, neuter, singular of sudāruṇa

sudāruṇa - very terrible, extremely severe

Compound type : tatpuruṣa (su+dāruṇa)

• su – good, well, very
  prefix
• dāruṇa – terrible, harsh, cruel
  adjective (neuter)

Note: Adverbial accusative