योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-94, verse-34

संनिवेशनिवासात्मा सर्वार्थादिः परे पदे ।
विद्यते नान्यदन्यत्वान्नभसीव महाद्रुमः ॥ ३४ ॥

saṃniveśanivāsātmā sarvārthādiḥ pare pade ,
vidyate nānyadanyatvānnabhasīva mahādrumaḥ 34

34. saṃniveśanivāsātman sarvārthādiḥ pare pade
vidyate na anyat anyatvāt nabhasī iva mahādrumaḥ

34. pare pade saṃniveśanivāsātman sarvārthādiḥ vidyate; anyatvāt anyat na [vidyate],
nabhasī mahādrumaḥ iva.

34. The supreme state (pada), whose essential nature (ātman) is the foundation and dwelling place of all arrangements and is the origin of all objectives, truly exists. Nothing else exists there as distinct from it, just as a great tree cannot exist in the sky.

Words meanings summery:

• संनिवेशनिवासात्मन् (saṁniveśanivāsātman) - whose essence is arrangement and dwelling; whose nature is situation and abode

• सर्वार्थादिः (sarvārthādiḥ) - origin of all purposes; beginning of all objects

• परे (pare) - in the supreme; in the highest

• पदे (pade) - in the state; in the abode; in the station

• विद्यते (vidyate) - exists; is found; is present

• न (na) - not, no

• अन्यत् (anyat) - another, other, different

• अन्यत्वात् (anyatvāt) - due to otherness; because of difference

• नभसी (nabhasī) - in the sky; in the atmosphere

• इव (iva) - like, as, as if

• महाद्रुमः (mahādrumaḥ) - great tree

Words meanings and morphology

संनिवेशनिवासात्मन् (saṁniveśanivāsātman) - whose essence is arrangement and dwelling; whose nature is situation and abode

(noun)

Nominative, masculine, singular of saṃniveśanivāsātman

saṁniveśanivāsātman - whose self is arrangement and dwelling

Compound type : Bahuvrīhi (saṃniveśanivāsa+ātman)

• saṃniveśanivāsa – arrangement and dwelling; situation and abode
  noun (masculine)
• ātman – self, soul, essence, spirit, breath
  noun (masculine)

सर्वार्थादिः (sarvārthādiḥ) - origin of all purposes; beginning of all objects

(noun)

Nominative, masculine, singular of sarvārthādi

sarvārthādi - origin of all purposes

Compound type : Tatpurusha (sarvārtha+ādi)

• sarvārtha – all purposes; all objects
  noun (masculine)
• ādi – beginning, origin, first
  noun (masculine)

परे (pare) - in the supreme; in the highest

(adjective)

Locative, neuter, singular of para

para - supreme, highest, ultimate, other

पदे (pade) - in the state; in the abode; in the station

(noun)

Locative, neuter, singular of pada

pada - step, foot, state, abode, position

विद्यते (vidyate) - exists; is found; is present

(verb)

3rd person , singular, middle, present indicative (laṭ) of vid

From root √vid (to be, exist), 4th class (Divādi).

Root: vid (class 4)

न (na) - not, no

(indeclinable)

अन्यत् (anyat) - another, other, different

(adjective)

Nominative, neuter, singular of anya

anya - other, another, different

अन्यत्वात् (anyatvāt) - due to otherness; because of difference

(noun)

Ablative, neuter, singular of anyatva

anyatva - otherness, difference, distinctness

Derived from 'anya' (other) with suffix '-tva' (state of being).

नभसी (nabhasī) - in the sky; in the atmosphere

(noun)

Locative, neuter, singular of nabhas

nabhas - sky, atmosphere, ether

इव (iva) - like, as, as if

(indeclinable)

महाद्रुमः (mahādrumaḥ) - great tree

(noun)

Nominative, masculine, singular of mahādruma

mahādruma - great tree

Compound type : Karmadhāraya (mahā+druma)

• mahā – great, large, mighty
  adjective (feminine)
• druma – tree, plant
  noun (masculine)