योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-94, verse-11

कुम्भ उवाच ।
सर्वनाशोऽस्य यः साधो चेतसः संसृतिक्षयः ।
स एव चित्तसंत्याग इत्युक्तं दीर्घदर्शिभिः ॥ ११ ॥

kumbha uvāca ,
sarvanāśo'sya yaḥ sādho cetasaḥ saṃsṛtikṣayaḥ ,
sa eva cittasaṃtyāga ityuktaṃ dīrghadarśibhiḥ 11

11. kumbhaḥ uvāca sarvanāśaḥ asya yaḥ sādho cetasaḥ saṃsṛtikṣayaḥ
saḥ eva cittasaṃtyāgaḥ iti uktaṃ dīrghadarśibhiḥ

11. kumbhaḥ uvāca sādho yaḥ asya cetasaḥ sarvanāśaḥ saṃsṛtikṣayaḥ
saḥ eva cittasaṃtyāgaḥ iti dīrghadarśibhiḥ uktaṃ

11. Kumbha said: "O virtuous one, that which is the complete destruction of this mind (cetas)—the cessation of transmigration (saṃsāra)—is indeed declared as the complete relinquishment of the mind (cittasaṃtyāga) by those who possess profound insight."

Words meanings summery:

• कुम्भः (kumbhaḥ) - Kumbha (a proper name)

• उवाच (uvāca) - said, spoke

• सर्वनाशः (sarvanāśaḥ) - complete destruction, total annihilation

• अस्य (asya) - of this

• यः (yaḥ) - which, who

• साधो (sādho) - O virtuous one, O good one

• चेतसः (cetasaḥ) - of the mind, of consciousness

• संसृतिक्षयः (saṁsṛtikṣayaḥ) - the cessation of transmigration (saṃsāra)

• सः (saḥ) - that, he

• एव (eva) - indeed, only, just

• चित्तसंत्यागः (cittasaṁtyāgaḥ) - the complete abandonment of the mind

• इति (iti) - thus, so, in this manner

• उक्तं (uktaṁ) - said, spoken, declared

• दीर्घदर्शिभिः (dīrghadarśibhiḥ) - by those who see far, by the farsighted ones, by seers

Words meanings and morphology

कुम्भः (kumbhaḥ) - Kumbha (a proper name)

(proper noun)

Nominative, masculine, singular of kumbha

kumbha - Kumbha (name of a rishi or mythical being)

उवाच (uvāca) - said, spoke

(verb)

3rd person , singular, active, perfect (lit) of vac

Root: vac (class 2)

सर्वनाशः (sarvanāśaḥ) - complete destruction, total annihilation

(noun)

Nominative, masculine, singular of sarvanāśa

sarvanāśa - complete destruction, total ruin

Compound type : tatpuruṣa (sarva+nāśa)

• sarva – all, every, complete
  pronoun (masculine)
• nāśa – destruction, ruin, loss
  noun (masculine)
  Derived from root naś (to perish).
  Root: naś (class 4)

अस्य (asya) - of this

(pronoun)

Genitive, neuter, singular of idam

idam - this, this one

Note: Refers to 'cetas' (mind).

यः (yaḥ) - which, who

(pronoun)

Nominative, masculine, singular of yad

yad - which, what, who, that

साधो (sādho) - O virtuous one, O good one

(noun)

Vocative, masculine, singular of sādhu

sādhu - virtuous, good, holy man, sage

चेतसः (cetasaḥ) - of the mind, of consciousness

(noun)

Genitive, neuter, singular of cetas

cetas - mind, consciousness, intellect

Root: cit (class 1)

संसृतिक्षयः (saṁsṛtikṣayaḥ) - the cessation of transmigration (saṃsāra)

(noun)

Nominative, masculine, singular of saṃsṛtikṣaya

saṁsṛtikṣaya - cessation of saṃsāra, destruction of transmigration

Compound type : tatpuruṣa (saṃsṛti+kṣaya)

• saṃsṛti – transmigration, cycle of rebirth (saṃsāra)
  noun (feminine)
  From root sṛ (to flow) with prefix sam-.
  Prefix: sam
  Root: sṛ (class 1)
• kṣaya – destruction, decay, end, cessation
  noun (masculine)
  From root kṣi (to destroy, diminish).
  Root: kṣi (class 1)

सः (saḥ) - that, he

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it

एव (eva) - indeed, only, just

(indeclinable)

चित्तसंत्यागः (cittasaṁtyāgaḥ) - the complete abandonment of the mind

(noun)

Nominative, masculine, singular of cittasaṃtyāga

cittasaṁtyāga - complete abandonment of the mind, thorough relinquishment of consciousness

Compound type : tatpuruṣa (citta+saṃtyāga)

• citta – mind, thought, consciousness
  noun (neuter)
  Root: cit (class 1)
• saṃtyāga – complete abandonment, renunciation
  noun (masculine)
  Derived from root tyaj (to abandon) with prefix sam-.
  Prefix: sam
  Root: tyaj (class 1)

इति (iti) - thus, so, in this manner

(indeclinable)

उक्तं (uktaṁ) - said, spoken, declared

(adjective)

Nominative, neuter, singular of ukta

ukta - said, spoken, declared

Past Passive Participle

Derived from root vac (to speak).

Root: vac (class 2)

दीर्घदर्शिभिः (dīrghadarśibhiḥ) - by those who see far, by the farsighted ones, by seers

(noun)

Instrumental, masculine, plural of dīrghadarśin

dīrghadarśin - farsighted, sagacious, prophetic, having profound insight

Compound type : bahuvrīhi (dīrgha+darśin)

• dīrgha – long, extensive, profound
  adjective (masculine)
• darśin – seeing, perceiving, a seer
  adjective (masculine)
  Derived from root dṛś (to see).
  Root: dṛś (class 1)