योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-94, verse-48

शिखिध्वज उवाच ।
चेत्यचेतनरूपस्य वेद्यसंवेदनाकृतेः ।
इयं पदार्थसत्तेह देहादि कारणं मुने ॥ ४८ ॥

śikhidhvaja uvāca ,
cetyacetanarūpasya vedyasaṃvedanākṛteḥ ,
iyaṃ padārthasatteha dehādi kāraṇaṃ mune 48

48. śikhidhvajaḥ uvāca cetyacetanarūpasya vedyasaṃvedanākṛteḥ
iyam padārthasattā iha dehādi kāraṇam mune

48. śikhidhvajaḥ uvāca mune cetyacetanarūpasya
vedyasaṃvedanākṛteḥ iha iyam padārthasattā dehādi kāraṇam

48. Śikhidhvaja said: "O sage, for that which is of the nature of the object of thought and the insentient, and of the form of the knowable and consciousness, this existence of objects here, such as the body, is the cause."

Words meanings summery:

• शिखिध्वजः (śikhidhvajaḥ) - Śikhidhvaja (proper name)

• उवाच (uvāca) - said, spoke

• चेत्यचेतनरूपस्य (cetyacetanarūpasya) - of the nature of the object of thought and the insentient

• वेद्यसंवेदनाकृतेः (vedyasaṁvedanākṛteḥ) - of the form of the knowable and consciousness

• इयम् (iyam) - this

• पदार्थसत्ता (padārthasattā) - the existence of objects, reality of categories

• इह (iha) - here, in this world, in this case

• देहादि (dehādi) - the body and so on, beginning with the body

• कारणम् (kāraṇam) - cause, reason

• मुने (mune) - O sage, O ascetic

Words meanings and morphology

शिखिध्वजः (śikhidhvajaḥ) - Śikhidhvaja (proper name)

(proper noun)

Nominative, masculine, singular of śikhidhvaja

śikhidhvaja - having a peacock for his banner; name of a king/sage

Compound type : bahuvrīhi (śikhin+dhvaja)

• śikhin – crested, peaked; a peacock
  noun (masculine)
• dhvaja – banner, flag, ensign
  noun (masculine)
  Root: dhvaj (class 1)

उवाच (uvāca) - said, spoke

(verb)

3rd person , singular, active, past perfect (lit) of vac

Perfect (lit)

Perfect tense, third person singular active of root vac.

Root: vac (class 2)

चेत्यचेतनरूपस्य (cetyacetanarūpasya) - of the nature of the object of thought and the insentient

(adjective)

Genitive, neuter, singular of cetyacetanarūpa

cetyacetanarūpa - of the nature of the perceived and the insentient

Compound type : dvandva-tatpuruṣa (cetya+acetana+rūpa)

• cetya – to be thought, perceptible, object of thought
  adjective
  Gerundive
  Derived from root cit (to perceive, think) with suffix -ya.
  Root: cit (class 1)
• acetana – insentient, unconscious, inanimate
  adjective (neuter)
• rūpa – form, shape, nature
  noun (neuter)

वेद्यसंवेदनाकृतेः (vedyasaṁvedanākṛteḥ) - of the form of the knowable and consciousness

(noun)

Genitive, feminine, singular of vedyasaṃvedanākṛti

vedyasaṁvedanākṛti - of the form of the knowable and consciousness

Compound type : dvandva-tatpuruṣa (vedya+saṃvedana+ākṛti)

• vedya – to be known, knowable
  adjective
  Gerundive
  Derived from root vid (to know) with suffix -ya.
  Root: vid (class 2)
• saṃvedana – consciousness, perfect knowledge, cognition
  noun (neuter)
  Derived from root vid with prefix saṃ.
  Prefix: sam
  Root: vid (class 2)
• ākṛti – form, shape, appearance, nature
  noun (feminine)
  Prefix: ā
  Root: kṛ (class 8)

इयम् (iyam) - this

(pronoun)

Nominative, feminine, singular of idam

idam - this, that

पदार्थसत्ता (padārthasattā) - the existence of objects, reality of categories

(noun)

Nominative, feminine, singular of padārthasattā

padārthasattā - the existence of objects/categories

Compound type : ṣaṣṭhī-tatpuruṣa (padārtha+sattā)

• padārtha – meaning of a word, object, category
  noun (masculine)
• sattā – existence, being, reality
  noun (feminine)
  Root: as (class 2)

इह (iha) - here, in this world, in this case

(indeclinable)

देहादि (dehādi) - the body and so on, beginning with the body

(noun)

Nominative, masculine, singular of dehādi

dehādi - the body and so on, beginning with the body

Compound type : tatpuruṣa (deha+ādi)

• deha – body, corporeal frame
  noun (masculine)
  Root: dih (class 4)
• ādi – beginning, start; and so on, etc.
  indeclinable

कारणम् (kāraṇam) - cause, reason

(noun)

Nominative, neuter, singular of kāraṇa

kāraṇa - cause, reason, instrument, motive

From root kṛ (to do, make) with suffix -ana.

Root: kṛ (class 8)

मुने (mune) - O sage, O ascetic

(noun)

Vocative, masculine, singular of muni

muni - sage, ascetic, hermit, inspired teacher