योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-94, verse-21

विटपौघा महान्तोऽस्य शुभाशुभफलाकुलाः ।
ईदृशस्यास्य चित्तस्य दुर्वृक्षस्य प्रतिक्षणम् ॥ २१ ॥

viṭapaughā mahānto'sya śubhāśubhaphalākulāḥ ,
īdṛśasyāsya cittasya durvṛkṣasya pratikṣaṇam 21

21. viṭapaughāḥ mahāntaḥ asya śubhāśubhaphalākulāḥ
īdṛśasya asya cittasya durvṛkṣasya pratikṣaṇam

21. asya viṭapaughāḥ mahāntaḥ śubhāśubhaphalākulāḥ.
īdṛśasya asya cittasya durvṛkṣasya pratikṣaṇam.

21. Its (the mind's) great multitudes of branches are laden with auspicious and inauspicious fruits. Of such a mind (citta), this wicked tree, at every moment...

Words meanings summery:

• विटपौघाः (viṭapaughāḥ) - the numerous ramifications of the mind, actions and their consequences (multitudes of branches, crowds of branches)

• महान्तः (mahāntaḥ) - numerous, significant in extent (great, large, vast)

• अस्य (asya) - of this (mind-tree) (of this)

• शुभाशुभफलाकुलाः (śubhāśubhaphalākulāḥ) - laden with the results of auspicious and inauspicious actions (karma) (filled with good and bad fruits)

• ईदृशस्य (īdṛśasya) - of this kind of mind-tree (of such a kind, of such)

• अस्य (asya) - of this (mind-tree) (of this)

• चित्तस्य (cittasya) - of the mind, of consciousness

• दुर्वृक्षस्य (durvṛkṣasya) - of the corrupting or problematic mind-tree (of the bad tree, of the wicked tree)

• प्रतिक्षणम् (pratikṣaṇam) - continuously, without pause (at every moment, constantly)

Words meanings and morphology

विटपौघाः (viṭapaughāḥ) - the numerous ramifications of the mind, actions and their consequences (multitudes of branches, crowds of branches)

(noun)

Nominative, masculine, plural of viṭapaugha

viṭapaugha - multitude of branches

Compound type : tatpuruṣa (viṭapa+ogha)

• viṭapa – branch, twig, clump
  noun (masculine)
• ogha – flood, stream, multitude, mass
  noun (masculine)
  from uh, to move, to heap
  Root: uh (class 1)

महान्तः (mahāntaḥ) - numerous, significant in extent (great, large, vast)

(adjective)

Nominative, masculine, plural of mahat

mahat - great, large, immense

Note: Describes viṭapaughāḥ.

अस्य (asya) - of this (mind-tree) (of this)

(pronoun)

Genitive, masculine, singular of idam

idam - this

शुभाशुभफलाकुलाः (śubhāśubhaphalākulāḥ) - laden with the results of auspicious and inauspicious actions (karma) (filled with good and bad fruits)

(adjective)

Nominative, masculine, plural of śubhāśubhaphalākula

śubhāśubhaphalākula - filled with good and bad fruits

Compound type : bahuvrīhi (śubha+aśubha+phala+ākula)

• śubha – good, auspicious, prosperous
  adjective (neuter)
  Root: śubh (class 1)
• aśubha – bad, inauspicious, unprosperous
  adjective (neuter)
  negation of śubha
• phala – fruit, result, consequence
  noun (neuter)
• ākula – full of, crowded with, agitated, confused
  adjective (masculine)
  from ā-kul, to be agitated
  Prefix: ā
  Root: kul (class 1)

Note: Describes viṭapaughāḥ.

ईदृशस्य (īdṛśasya) - of this kind of mind-tree (of such a kind, of such)

(adjective)

Genitive, masculine, singular of īdṛśa

īdṛśa - such, of this kind

Note: Agrees with cittasya and durvṛkṣasya.

अस्य (asya) - of this (mind-tree) (of this)

(pronoun)

Genitive, masculine, singular of idam

idam - this

चित्तस्य (cittasya) - of the mind, of consciousness

(noun)

Genitive, neuter, singular of citta

citta - mind, consciousness, thought

Past Passive Participle

from cit, to perceive, know

Root: cit (class 1)

दुर्वृक्षस्य (durvṛkṣasya) - of the corrupting or problematic mind-tree (of the bad tree, of the wicked tree)

(noun)

Genitive, masculine, singular of durvṛkṣa

durvṛkṣa - bad tree, wicked tree

Compound type : tatpuruṣa (dur+vṛkṣa)

• dur – bad, evil, difficult, ill
  prefix
• vṛkṣa – tree
  noun (masculine)

प्रतिक्षणम् (pratikṣaṇam) - continuously, without pause (at every moment, constantly)

(indeclinable)

adverbial use of pratikṣaṇa (locative or accusative)

Compound type : avyayībhāva (prati+kṣaṇa)

• prati – towards, against, every
  indeclinable
  preposition/prefix
• kṣaṇa – moment, instant, leisure
  noun (masculine)
  Root: kṣaṇ (class 1)

Note: Functions as an adverb.