योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-94, verse-62

पदार्थानां च कार्याणां कारणं बीजमुच्यते ।
संभवत्यङ्ग जगति न बीजेन विनाङ्कुरः ॥ ६२ ॥

padārthānāṃ ca kāryāṇāṃ kāraṇaṃ bījamucyate ,
saṃbhavatyaṅga jagati na bījena vināṅkuraḥ 62

62. padārthānām ca kāryāṇām kāraṇam bījam ucyate |
saṃbhavati aṅga jagati na bījena vinā aṅkuraḥ ||

62. aṅga,
padārthānām kāryāṇām ca kāraṇam bījam ucyate jagati bījena vinā aṅkuraḥ na saṃbhavati

62. The seed is declared to be the cause (kāraṇa) of all existing things and their effects (kārya). Indeed, my dear one, a sprout cannot possibly arise in the world without a seed.

Words meanings summery:

• पदार्थानाम् (padārthānām) - of all phenomena, existing things (of objects, of categories, of existing things)

• च (ca) - and (and, also)

• कार्याणाम् (kāryāṇām) - of their effects (of effects, of actions, of what is to be done)

• कारणम् (kāraṇam) - the cause (kāraṇa) (cause, reason, instrument)

• बीजम् (bījam) - the seed (seed, origin, germ)

• उच्यते (ucyate) - is declared (is said, is called, is declared)

• संभवति (saṁbhavati) - arises, is possible (arises, happens, is possible)

• अङ्ग (aṅga) - my dear one (O dear one, indeed, particle of address)

• जगति (jagati) - in the world (in the world, in the universe)

• न (na) - cannot (not, no)

• बीजेन (bījena) - without a seed (by a seed)

• विना (vinā) - without (without, except)

• अङ्कुरः (aṅkuraḥ) - a sprout (sprout, shoot, germ)

Words meanings and morphology

पदार्थानाम् (padārthānām) - of all phenomena, existing things (of objects, of categories, of existing things)

(noun)

Genitive, masculine, plural of padārtha

padārtha - object, category, existing thing, meaning of a word

Compound type : tatpurusha (pada+artha)

• pada – foot, step, word, state
  noun (neuter)
• artha – meaning, purpose, object, wealth
  noun (masculine)

च (ca) - and (and, also)

(indeclinable)

कार्याणाम् (kāryāṇām) - of their effects (of effects, of actions, of what is to be done)

(noun)

Genitive, neuter, plural of kārya

kārya - effect, action, duty, what is to be done

Gerundive

From root kṛ (to do) + suffix -ya (kṛ + ṇyat)

Root: kṛ (class 8)

कारणम् (kāraṇam) - the cause (kāraṇa) (cause, reason, instrument)

(noun)

Nominative, neuter, singular of kāraṇa

kāraṇa - cause, reason, instrument, motive

From root kṛ (to do) + ṇic + ana.

Root: kṛ (class 8)

बीजम् (bījam) - the seed (seed, origin, germ)

(noun)

Nominative, neuter, singular of bīja

bīja - seed, germ, origin, cause, element

उच्यते (ucyate) - is declared (is said, is called, is declared)

(verb)

3rd person , singular, passive, present (laṭ) of vac

Passive form of root vac.

Root: vac (class 2)

संभवति (saṁbhavati) - arises, is possible (arises, happens, is possible)

(verb)

3rd person , singular, active, present (laṭ) of saṃbhū

From prefix sam + root bhū (to be, to become).

Prefix: sam

Root: bhū (class 1)

अङ्ग (aṅga) - my dear one (O dear one, indeed, particle of address)

(indeclinable)

Used here as an indeclinable particle of address. Can also be a noun.

जगति (jagati) - in the world (in the world, in the universe)

(noun)

Locative, neuter, singular of jagat

jagat - world, universe, moving, living beings

Present Active Participle

From root gam (to go) with reduplication and suffix -at.

Root: gam (class 1)

न (na) - cannot (not, no)

(indeclinable)

बीजेन (bījena) - without a seed (by a seed)

(noun)

Instrumental, neuter, singular of bīja

bīja - seed, germ, origin, cause, element

विना (vinā) - without (without, except)

(indeclinable)

Preposition/indeclinable governing instrumental, accusative or ablative.

अङ्कुरः (aṅkuraḥ) - a sprout (sprout, shoot, germ)

(noun)

Nominative, masculine, singular of aṅkura

aṅkura - sprout, shoot, germ, bud, beginning