योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-94, verse-16

परमात्मपदं क्षेत्रं क्षेत्रं मायामयस्य तत् ।
एतस्मात्प्रथमोद्भिन्नादंकुरोऽनुभवाकृतिः ॥ १६ ॥

paramātmapadaṃ kṣetraṃ kṣetraṃ māyāmayasya tat ,
etasmātprathamodbhinnādaṃkuro'nubhavākṛtiḥ 16

16. paramātma-padam kṣetram kṣetram māyāmayasya tat
etasmāt prathama-udbhinnāt aṅkuraḥ anubhava-ākṛtiḥ

16. paramātma-padam kṣetram tat māyāmayasya kṣetram ca
etasmāt prathama-udbhinnāt anubhava-ākṛtiḥ aṅkuraḥ

16. The state of the supreme (ātman) is the field; that (same) field belongs to that which is composed of illusion (māyā). From this first manifestation, the sprout whose nature is experience emerges.

Words meanings summery:

• परमात्म-पदम् (paramātma-padam) - the state of the supreme (ātman), the highest state of the self

• क्षेत्रम् (kṣetram) - field, ground, sphere

• क्षेत्रम् (kṣetram) - field, ground, sphere

• मायामयस्य (māyāmayasya) - of that which is consisting of illusion (māyā), of the illusory

• तत् (tat) - that, it (neuter singular nominative/accusative)

• एतस्मात् (etasmāt) - from this (field) (from this)

• प्रथम-उद्भिन्नात् (prathama-udbhinnāt) - from the first manifestation/emergence

• अङ्कुरः (aṅkuraḥ) - sprout, shoot, germ

• अनुभव-आकृतिः (anubhava-ākṛtiḥ) - whose nature is experience, having the form of experience

Words meanings and morphology

परमात्म-पदम् (paramātma-padam) - the state of the supreme (ātman), the highest state of the self

(noun)

Nominative, neuter, singular of paramātma-pada

paramātma-pada - the state of the supreme self (ātman), the ultimate reality, the highest abode

Compound.

Compound type : tatpuruṣa (parama+ātman+pada)

• parama – supreme, highest, ultimate
  adjective
• ātman – self, soul, spirit, essence
  noun (masculine)
  Root: an (class 2)
• pada – step, foot, place, state, position
  noun (neuter)
  Root: pad (class 4)

क्षेत्रम् (kṣetram) - field, ground, sphere

(noun)

Nominative, neuter, singular of kṣetra

kṣetra - field, ground, region, sphere, body

Root: kṣi (class 5)

क्षेत्रम् (kṣetram) - field, ground, sphere

(noun)

Nominative, neuter, singular of kṣetra

kṣetra - field, ground, region, sphere, body

Root: kṣi (class 5)

मायामयस्य (māyāmayasya) - of that which is consisting of illusion (māyā), of the illusory

(adjective)

Genitive, masculine, singular of māyāmaya

māyāmaya - consisting of illusion (māyā), illusory, deceptive

Derived from `māyā` with suffix `-maya` (full of, consisting of).

तत् (tat) - that, it (neuter singular nominative/accusative)

(pronoun)

Nominative, neuter, singular of tad

tad - that, he, she, it

Neuter singular nominative form of `tad`.

एतस्मात् (etasmāt) - from this (field) (from this)

(pronoun)

Ablative, neuter, singular of etad

etad - this

Ablative singular masculine/neuter form of `etad`.

प्रथम-उद्भिन्नात् (prathama-udbhinnāt) - from the first manifestation/emergence

(adjective)

Ablative, masculine, singular of prathama-udbhinna

prathama-udbhinna - first emerged, first manifested, first split open

Past Passive Participle

Compound. From `prathama` (first) and `udbhinna` (manifested, emerged).

Compound type : karmadhāraya (prathama+udbhinna)

• prathama – first, foremost, principal
  adjective
• udbhinna – emerged, manifested, sprouted, broken open
  adjective
  Past Passive Participle
  From root `bhid` (to split, break) with prefix `ud` (up, forth).
  Prefix: ud
  Root: bhid (class 7)

Note: Agrees with `etasmāt`.

अङ्कुरः (aṅkuraḥ) - sprout, shoot, germ

(noun)

Nominative, masculine, singular of aṅkura

aṅkura - sprout, shoot, bud, germ

Root: kṛ (class 8)

अनुभव-आकृतिः (anubhava-ākṛtiḥ) - whose nature is experience, having the form of experience

(noun)

Nominative, feminine, singular of anubhava-ākṛti

anubhava-ākṛti - the form of experience, whose nature is experience

Compound.

Compound type : bahuvrīhi (anubhava+ākṛti)

• anubhava – experience, perception, apprehension
  noun (masculine)
  From root `bhū` (to be) with prefix `anu` (after, along).
  Prefix: anu
  Root: bhū (class 1)
• ākṛti – form, shape, figure, appearance, nature
  noun (feminine)
  From root `kṛ` (to make) with prefix `ā`.
  Prefix: ā
  Root: kṛ (class 8)

Note: Qualifies `aṅkuraḥ` (sprout).