योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-94, verse-36

कुम्भ उवाच ।
एतावन्मात्रकं वृन्दं यदि न त्वं महीपते ।
जडत्वात्तन्महाबुद्धे योऽसि तद्वद मेऽनघ ॥ ३६ ॥

kumbha uvāca ,
etāvanmātrakaṃ vṛndaṃ yadi na tvaṃ mahīpate ,
jaḍatvāttanmahābuddhe yo'si tadvada me'nagha 36

36. etāvanmātrakam vṛndam yadi na tvam mahīpate
jaḍatvāt tat mahābuddhe yaḥ asi tat vada me anagha

36. mahīpate,
yadi tvam etāvanmātrakam jaḍatvāt vṛndam na,
[tarhi] mahābuddhe,
anagha,
yaḥ asi,
tat me vada.

36. Kumbha said: O King (mahīpate), if you are not merely this inert collection (vṛndam), then, O greatly intelligent one (mahābuddhe), O sinless one (anagha), tell me who you truly are.

Words meanings summery:

• एतावन्मात्रकम् (etāvanmātrakam) - merely this much; only this amount

• वृन्दम् (vṛndam) - group, multitude, collection, body

• यदि (yadi) - if, whether

• न (na) - not, no

• त्वम् (tvam) - you

• महीपते (mahīpate) - O king, O lord of the earth

• जडत्वात् (jaḍatvāt) - due to inertness; because of dullness; from being insentient

• तत् (tat) - then, that (as a connective or pronoun)

• महाबुद्धे (mahābuddhe) - O greatly intelligent one; O great-minded one

• यः (yaḥ) - who, which

• असि (asi) - you are

• तत् (tat) - that, it

• वद (vada) - tell, speak, say

• मे (me) - to me, for me

• अनघ (anagha) - O sinless one; O faultless one

Words meanings and morphology

एतावन्मात्रकम् (etāvanmātrakam) - merely this much; only this amount

(adjective)

Nominative, neuter, singular of etāvanmātraka

etāvanmātraka - only so much, merely this

Compound type : Karmadhāraya (etāvat+mātraka)

• etāvat – so much, this much, so many
  adjective (neuter)
• mātraka – only, merely, consisting of
  adjective (neuter)

वृन्दम् (vṛndam) - group, multitude, collection, body

(noun)

Nominative, neuter, singular of vṛnda

vṛnda - multitude, collection, heap, host, body

यदि (yadi) - if, whether

(indeclinable)

न (na) - not, no

(indeclinable)

त्वम् (tvam) - you

(pronoun)

Nominative, singular of yuṣmad

yuṣmad - you (singular)

महीपते (mahīpate) - O king, O lord of the earth

(noun)

Vocative, masculine, singular of mahīpati

mahīpati - king, ruler, lord of the earth

Compound type : Tatpurusha (mahī+pati)

• mahī – earth, ground, land
  noun (feminine)
• pati – lord, master, husband, owner
  noun (masculine)

जडत्वात् (jaḍatvāt) - due to inertness; because of dullness; from being insentient

(noun)

Ablative, neuter, singular of jaḍatva

jaḍatva - inertness, insentience, dullness, stupidity

Derived from 'jaḍa' (inert, dull) with suffix '-tva' (state of being).

तत् (tat) - then, that (as a connective or pronoun)

(pronoun)

Accusative, neuter, singular of tad

tad - that, it; therefore, then

महाबुद्धे (mahābuddhe) - O greatly intelligent one; O great-minded one

(adjective)

Vocative, masculine, singular of mahābuddhi

mahābuddhi - great intelligence, great wisdom; one with great intelligence

Compound type : Bahuvrīhi (mahā+buddhi)

• mahā – great, large, mighty
  adjective (feminine)
• buddhi – intelligence, intellect, understanding, wisdom
  noun (feminine)
  Root: budh (class 1)

यः (yaḥ) - who, which

(pronoun)

Nominative, masculine, singular of yad

yad - who, which, what

असि (asi) - you are

(verb)

2nd person , singular, active, present indicative (laṭ) of as

From root √as (2nd class), present indicative active.

Root: as (class 2)

तत् (tat) - that, it

(pronoun)

Accusative, neuter, singular of tad

tad - that, he, she, it

वद (vada) - tell, speak, say

(verb)

2nd person , singular, active, imperative (loṭ) of vad

From root √vad (1st class), imperative active.

Root: vad (class 1)

मे (me) - to me, for me

(pronoun)

Dative, singular of asmad

asmad - I, me

अनघ (anagha) - O sinless one; O faultless one

(adjective)

Vocative, masculine, singular of anagha

anagha - sinless, faultless, pure

Compound type : Bahuvrīhi (a+nagha)

• a – not, non-, un-
  indeclinable
• nagha – sin, fault, impurity
  noun (neuter)