योगवासिष्ठः
yogavāsiṣṭhaḥ
-
book-6, chapter-77, verse-6
श्रीवसिष्ठ उवाच ।
जगन्निर्माणनियतेरस्या ब्रह्मादिसंविदः ।
ईदृश्यवस्थितिर्नित्यमनिवार्यस्वभावजा ॥ ६ ॥
जगन्निर्माणनियतेरस्या ब्रह्मादिसंविदः ।
ईदृश्यवस्थितिर्नित्यमनिवार्यस्वभावजा ॥ ६ ॥
śrīvasiṣṭha uvāca ,
jagannirmāṇaniyaterasyā brahmādisaṃvidaḥ ,
īdṛśyavasthitirnityamanivāryasvabhāvajā 6
jagannirmāṇaniyaterasyā brahmādisaṃvidaḥ ,
īdṛśyavasthitirnityamanivāryasvabhāvajā 6
6.
jagat nirmāṇa niyateḥ asyāḥ brahmādisaṃvidaḥ
īdṛśī avasthitiḥ nityam anivāryasvabhāvajā
īdṛśī avasthitiḥ nityam anivāryasvabhāvajā
6.
asyāḥ jagat nirmāṇa niyateḥ brahmādisaṃvidaḥ
īdṛśī avasthitiḥ nityam anivāryasvabhāvajā
īdṛśī avasthitiḥ nityam anivāryasvabhāvajā
6.
Shri Vasistha said: "Such a constant state of existence (avasthiti) eternally arises from the irresistible intrinsic nature (dharma) of this cosmic law (niyati) for the creation of the universe, which is imbued with the consciousness of Brahma and other divine beings."
Words meanings summery:
(Scroll down for elaborated words morphology)
- जगत् (jagat) - world, universe
- निर्माण (nirmāṇa) - creation, making, formation
- नियतेः (niyateḥ) - of the cosmic law governing the world's creation (of the law, of the cosmic order, of fate)
- अस्याः (asyāḥ) - of this (feminine)
- ब्रह्मादिसंविदः (brahmādisaṁvidaḥ) - of the consciousness of Brahma and others
- ईदृशी (īdṛśī) - such, of this kind, of this nature
- अवस्थितिः (avasthitiḥ) - state, condition, existence, permanence, fixed position
- नित्यम् (nityam) - always, eternally, constantly
- अनिवार्यस्वभावजा (anivāryasvabhāvajā) - born from an irresistible nature, arising from an unavoidable disposition
Words meanings and morphology
जगत् (jagat) - world, universe
(noun)
neuter, singular of jagat
jagat - world, universe, all that moves
Root: gam (class 1)
Note: Acts as the first part of the compound `jagat-nirmāṇa`.
निर्माण (nirmāṇa) - creation, making, formation
(noun)
neuter, singular of nirmāṇa
nirmāṇa - creation, making, construction, formation
Prefix: nir
Root: mā (class 2)
Note: Forms a compound `jagat-nirmāṇa` which is then compounded with `niyati`.
नियतेः (niyateḥ) - of the cosmic law governing the world's creation (of the law, of the cosmic order, of fate)
(noun)
Genitive, feminine, singular of niyati
niyati - fixed order, cosmic law, destiny, fate, restraint
Prefix: ni
Root: yam (class 1)
Note: The full compound is `jagat-nirmāṇa-niyati`, meaning "the law/order of world-creation".
अस्याः (asyāḥ) - of this (feminine)
(pronoun)
Genitive, feminine, singular of idam
idam - this, this one
ब्रह्मादिसंविदः (brahmādisaṁvidaḥ) - of the consciousness of Brahma and others
(noun)
Genitive, feminine, singular of brahmādisaṃvid
brahmādisaṁvid - consciousness or knowledge of Brahmā and others
Compound type : tatpuruṣa (brahma+ādi+saṃvid)
- brahma – Brahma (the creator god); sacred word, Veda
proper noun (masculine) - ādi – beginning, and so on, et cetera
indeclinable - saṃvid – consciousness, knowledge, intelligence, understanding
noun (feminine)
Prefix: sam
Root: vid (class 2)
ईदृशी (īdṛśī) - such, of this kind, of this nature
(adjective)
Nominative, feminine, singular of īdṛś
īdṛś - such, of this kind, of this appearance
अवस्थितिः (avasthitiḥ) - state, condition, existence, permanence, fixed position
(noun)
Nominative, feminine, singular of avasthiti
avasthiti - state, condition, existence, permanence, position, situation
Prefix: ava
Root: sthā (class 1)
नित्यम् (nityam) - always, eternally, constantly
(indeclinable)
अनिवार्यस्वभावजा (anivāryasvabhāvajā) - born from an irresistible nature, arising from an unavoidable disposition
(adjective)
Nominative, feminine, singular of anivāryasvabhāvajā
anivāryasvabhāvajā - born from an irresistible nature, originating from an unavoidable intrinsic quality
Compound type : tatpuruṣa (anivārya+svabhāva+jā)
- anivārya – unavoidable, irresistible, not to be restrained
adjective
Gerundive
Negative particle 'a' + `nivārya` (to be restrained), from `ni-vṛ` root.
Prefix: ni
Root: vṛ (class 5) - svabhāva – one's own nature, intrinsic nature (dharma), inherent disposition
noun (masculine)
Prefix: sva
Root: bhū (class 1) - jā – born from, produced from, arising from
adjective (feminine)
From root jan (to be born).
Root: jan (class 4)
Note: Predicative adjective for `avasthitiḥ`.