योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-77, verse-45

अन्योन्यहृदयस्थत्वादिव संक्रान्तमक्षतम् ।
सर्वशास्त्रार्थवैदग्ध्यं चित्राद्यपि मुखात्प्रभोः ॥ ४५ ॥

anyonyahṛdayasthatvādiva saṃkrāntamakṣatam ,
sarvaśāstrārthavaidagdhyaṃ citrādyapi mukhātprabhoḥ 45

45. anyonyahṛdayasthātvāt iva saṃkrāntam akṣatam
sarvaśāstrārthavaidagdhyaṃ citra ādi api mukhāt prabhoḥ

45. anyonyahṛdayasthātvāt iva sarvaśāstrārthavaidagdhyaṃ citra ādi api akṣatam saṃkrāntam prabhoḥ mukhāt.

45. As if transmitted from heart to heart, undiminished, complete mastery of the meaning of all scriptures, along with painting and other arts, [flowed] from the Lord's mouth.

Words meanings summery:

• अन्योन्यहृदयस्थात्वात् (anyonyahṛdayasthātvāt) - from being situated in each other's hearts, from mutual heartfelt understanding

• इव (iva) - as if, like

• संक्रान्तम् (saṁkrāntam) - transferred, flowed into, passed

• अक्षतम् (akṣatam) - unimpaired, undiminished, uninjured

• सर्वशास्त्रार्थवैदग्ध्यं (sarvaśāstrārthavaidagdhyaṁ) - mastery in the meaning of all scriptures/sciences

• चित्र (citra) - painting, drawing, picture

• आदि (ādi) - and so on, beginning, etc.

• अपि (api) - also, even

• मुखात् (mukhāt) - from the mouth, from the face

• प्रभोः (prabhoḥ) - of the Lord, of the master

Words meanings and morphology

अन्योन्यहृदयस्थात्वात् (anyonyahṛdayasthātvāt) - from being situated in each other's hearts, from mutual heartfelt understanding

(noun)

Ablative, neuter, singular of anyonyahṛdayasthātva

anyonyahṛdayasthātva - the state of being situated in each other's hearts, mutual heartfelt presence

From `anyonyahṛdayastha` (situated in each other's hearts) + `-tva` (abstract noun suffix)

Compound type : tatpuruṣa (anyonya+hṛdayastha+tva)

• anyonya – mutual, reciprocal, each other
  pronoun/adjective
• hṛdayastha – situated in the heart
  adjective (masculine)
  Root: sthā (class 1)
• tva – abstract noun suffix, state of being
  suffix (neuter)

Note: Indicates cause (due to being...)

इव (iva) - as if, like

(indeclinable)

Particle expressing comparison or similitude

संक्रान्तम् (saṁkrāntam) - transferred, flowed into, passed

(adjective)

Nominative, neuter, singular of saṃkrānta

saṁkrānta - transferred, diffused, entered, passed, flowed into

Past Passive Participle

From root `kram` (to step, go) with prefix `sam` (together, completely)

Prefix: sam

Root: kram (class 1)

अक्षतम् (akṣatam) - unimpaired, undiminished, uninjured

(adjective)

Nominative, neuter, singular of akṣata

akṣata - unimpaired, uninjured, intact, whole, undiminished

Negative prefix `a-` + `kṣata` (injured, diminished - past passive participle of `kṣan` to injure)

Compound type : nañ-tatpuruṣa (a+kṣata)

• a – not, un-
  prefix
• kṣata – injured, damaged, diminished
  adjective (past passive participle) (masculine)
  Past Passive Participle
  From root `kṣan` (to injure, damage)
  Root: kṣan (class 8)

सर्वशास्त्रार्थवैदग्ध्यं (sarvaśāstrārthavaidagdhyaṁ) - mastery in the meaning of all scriptures/sciences

(noun)

Nominative, neuter, singular of sarvaśāstrārthavaidagdhya

sarvaśāstrārthavaidagdhya - skill in the meaning of all sciences, mastery of all scriptural meanings

Compound type : tatpuruṣa (sarva+śāstra+artha+vaidagdhya)

• sarva – all, every, whole
  adjective/pronoun (masculine)
• śāstra – scripture, science, treatise, discipline
  noun (neuter)
  Root: śās (class 2)
• artha – meaning, purpose, wealth, object
  noun (masculine)
• vaidagdhya – skill, dexterity, cleverness, mastery
  noun (neuter)
  From `vidagdha` (clever, skilled)

Note: The subject of the transfer.

चित्र (citra) - painting, drawing, picture

(noun)

Nominative, neuter, singular of citra

citra - picture, painting, drawing, variegated, wonderful

Note: Nominative singular, part of an implicit compound list.

आदि (ādi) - and so on, beginning, etc.

(indeclinable)

Root: ad (class 2)

Note: Used in a compound sense with `citra`.

अपि (api) - also, even

(indeclinable)

Particle

मुखात् (mukhāt) - from the mouth, from the face

(noun)

Ablative, neuter, singular of mukha

mukha - mouth, face, chief, principal

Note: Indicates source.

प्रभोः (prabhoḥ) - of the Lord, of the master

(noun)

Genitive, masculine, singular of prabhu

prabhu - Lord, master, ruler, mighty, powerful

From prefix `pra-` + root `bhū` (to be, become, rule)

Prefix: pra

Root: bhū (class 1)

Note: Refers to a divine or highly authoritative figure.