योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-77, verse-49

पुष्पामोदाविवाभिन्नौ भूतलस्थौ शिवाविव ।
वैदग्ध्यसुन्दरमती सर्वशास्त्रार्थपण्डितौ ॥ ४९ ॥

puṣpāmodāvivābhinnau bhūtalasthau śivāviva ,
vaidagdhyasundaramatī sarvaśāstrārthapaṇḍitau 49

49. puṣpāmodau iva abhinnau bhūtalasthau śivau iva
vaidagdhya-sundaramatī sarvaśāstrārtha-paṇḍitau

49. (tau) abhinnau puṣpāmodau iva (tau) bhūtalasthau śivau iva
(tau) vaidagdhya-sundaramatī (tau) sarvaśāstrārtha-paṇḍitau

49. They were inseparable, like the fragrance (āmoda) of flowers. Dwelling on earth (bhūtalasthau), they were like Śiva and Pārvatī. Their intellects (mati) were beautiful with ingenuity (vaidagdhya), and they were experts (paṇḍita) in the meaning of all scriptures (śāstra).

Words meanings summery:

• पुष्पामोदौ (puṣpāmodau) - fragrances of flowers

• इव (iva) - like, as, as it were

• अभिन्नौ (abhinnau) - undivided, inseparable, identical

• भूतलस्थौ (bhūtalasthau) - situated on the surface of the earth, earthly

• शिवौ (śivau) - like Śiva and Pārvatī (Shiva and Parvati (as a pair), auspicious ones)

• इव (iva) - like, as, as it were

• वैदग्ध्य-सुन्दरमती (vaidagdhya-sundaramatī) - those whose intellects were beautiful with ingenuity (intellects beautiful with skill/cleverness)

• सर्वशास्त्रार्थ-पण्डितौ (sarvaśāstrārtha-paṇḍitau) - experts in the meaning of all scriptures/sciences

Words meanings and morphology

पुष्पामोदौ (puṣpāmodau) - fragrances of flowers

(noun)

Nominative, masculine, dual of puṣpāmoda

puṣpāmoda - fragrance of flowers

Compound type : tatpurusha (puṣpa+āmoda)

• puṣpa – flower, blossom
  noun (neuter)
• āmoda – fragrance, perfume, joy, delight
  noun (masculine)
  Prefix: ā

इव (iva) - like, as, as it were

(indeclinable)

अभिन्नौ (abhinnau) - undivided, inseparable, identical

(adjective)

Nominative, masculine, dual of abhinna

abhinna - undivided, inseparable, identical, not different

Negation of bhinna (divided)

Compound type : tatpurusha (a+bhinna)

• a – not, un-, without
  prefix
• bhinna – divided, broken, split
  adjective (masculine)
  Past Passive Participle
  From root bhid (to split, break)
  Root: bhid (class 7)

भूतलस्थौ (bhūtalasthau) - situated on the surface of the earth, earthly

(adjective)

Nominative, masculine, dual of bhūtalastha

bhūtalastha - situated on the surface of the earth, earthly

Compound type : tatpurusha (bhūtala+stha)

• bhūtala – earth's surface, ground
  noun (neuter)
• stha – standing, situated, abiding, existing
  adjective (masculine)
  Derived from root sthā (to stand)
  Root: sthā (class 1)

शिवौ (śivau) - like Śiva and Pārvatī (Shiva and Parvati (as a pair), auspicious ones)

(proper noun)

Nominative, masculine, dual of śiva

śiva - auspicious, benevolent, kind; the deity Śiva

इव (iva) - like, as, as it were

(indeclinable)

वैदग्ध्य-सुन्दरमती (vaidagdhya-sundaramatī) - those whose intellects were beautiful with ingenuity (intellects beautiful with skill/cleverness)

(adjective)

Nominative, masculine, dual of vaidagdhya-sundaramati

vaidagdhya-sundaramati - having an intellect beautiful with skill/ingenuity

Compound type : bahuvrihi (vaidagdhya+sundara+mati)

• vaidagdhya – skill, cleverness, ingenuity, elegance
  noun (neuter)
• sundara – beautiful, handsome, lovely, charming
  adjective (masculine)
• mati – intellect, mind, thought, intention
  noun (feminine)

सर्वशास्त्रार्थ-पण्डितौ (sarvaśāstrārtha-paṇḍitau) - experts in the meaning of all scriptures/sciences

(adjective)

Nominative, masculine, dual of sarvaśāstrārthapaṇḍita

sarvaśāstrārthapaṇḍita - expert in the meaning of all scriptures/sciences

Compound type : tatpurusha (sarva+śāstra+artha+paṇḍita)

• sarva – all, every, whole
  pronoun (masculine)
• śāstra – scripture, treatise, science, rule
  noun (neuter)
• artha – meaning, purpose, object, wealth
  noun (masculine)
• paṇḍita – learned, wise, scholar, expert
  noun (masculine)