योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-77, verse-24

क्षीबं कुसुमसंभारसौगन्ध्यमधुरासवैः ।
मनो नान्यास्पदं चक्रे सवसन्तमिवोदितम् ॥ २४ ॥

kṣībaṃ kusumasaṃbhārasaugandhyamadhurāsavaiḥ ,
mano nānyāspadaṃ cakre savasantamivoditam 24

24. kṣībam kusumasaṃbhārasaugandhyamadhurāsavaiḥ
manaḥ na anyāspadam cakre savasantam iva uditam

24. kusumasaṃbhārasaugandhyamadhurāsavaiḥ kṣībam
manaḥ savasantam iva uditam anyāspadam na cakre

24. Intoxicated by the sweet, wine-like fragrance emanating from a multitude of flowers, the mind did not turn to any other object, as if it had blossomed forth with spring itself.

Words meanings summery:

• क्षीबम् (kṣībam) - intoxicated, drunk, excited

• कुसुमसंभारसौगन्ध्यमधुरासवैः (kusumasaṁbhārasaugandhyamadhurāsavaiḥ) - by the sweet wines of the fragrance of a multitude of flowers

• मनः (manaḥ) - mind, intellect, heart

• न (na) - not, no

• अन्यास्पदम् (anyāspadam) - other place, another object/focus

• चक्रे (cakre) - made, did, performed

• सवसन्तम् (savasantam) - with spring, accompanied by spring

• इव (iva) - like, as if, as

• उदितम् (uditam) - risen, appeared, bloomed

Words meanings and morphology

क्षीबम् (kṣībam) - intoxicated, drunk, excited

(adjective)

Nominative, neuter, singular of kṣība

kṣība - drunk, intoxicated, excited, puffed up

From √kṣib (to be drunk, wanton)

Root: kṣib

Note: Qualifies 'manaḥ'.

कुसुमसंभारसौगन्ध्यमधुरासवैः (kusumasaṁbhārasaugandhyamadhurāsavaiḥ) - by the sweet wines of the fragrance of a multitude of flowers

(noun)

Instrumental, masculine, plural of kusumasaṃbhārasaugandhyamadhurāsava

kusumasaṁbhārasaugandhyamadhurāsava - sweet wine of the fragrance of a multitude of flowers

Compound type : tatpuruṣa (kusuma+saṃbhāra+saugandhya+madhurāsava)

• kusuma – flower, blossom
  noun (neuter)
• saṃbhāra – collection, multitude, accumulation, materials
  noun (masculine)
  From sam-bhṛ (to collect)
  Prefix: sam
  Root: bhṛ
• saugandhya – fragrance, perfume, sweet smell
  noun (neuter)
  Derived from sugandha (fragrant) + -ya (nominal suffix)
• madhurāsava – sweet wine, sweet liquor
  noun (masculine)
  Compound of madhura (sweet) and āsava (wine).

Note: Used as an agent or means.

मनः (manaḥ) - mind, intellect, heart

(noun)

Nominative, neuter, singular of manas

manas - mind, intellect, understanding, heart

From √man (to think)

Root: man

Note: Subject of the verb 'cakre'.

न (na) - not, no

(indeclinable)

Note: Negation.

अन्यास्पदम् (anyāspadam) - other place, another object/focus

(noun)

Accusative, neuter, singular of anyāspada

anyāspada - another place, another object, another dwelling

Compound of anya (other) and āspada (place/object).

Compound type : tatpuruṣa (anya+āspada)

• anya – other, another, different
  adjective (masculine)
• āspada – place, seat, object, resort, scope
  noun (neuter)
  From ā-√pad (to obtain, approach).
  Prefix: ā
  Root: pad

Note: Object of 'cakre'.

चक्रे (cakre) - made, did, performed

(verb)

3rd person , singular, middle, perfect (liṭ) of √kṛ

Root: kṛ (class 8)

Note: From √kṛ (8th class, karoti / kurute). Perfect Middle.

सवसन्तम् (savasantam) - with spring, accompanied by spring

(adjective)

Accusative, neuter, singular of savasanta

savasanta - accompanied by spring, with spring

Formed with prefix 'sa-' (with) + vasanta (spring).

Compound type : bahuvrīhi (sa+vasanta)

• sa – with, accompanied by
  indeclinable
  Prefix.
• vasanta – spring (season)
  noun (masculine)

Note: Qualifies 'uditam'.

इव (iva) - like, as if, as

(indeclinable)

Particle expressing comparison.

उदितम् (uditam) - risen, appeared, bloomed

(participle)

Nominative, neuter, singular of udita

udita - risen, appeared, uttered, ascended, bloomed

Past Passive Participle

From ud-√i (to rise, ascend).

Prefix: ud

Root: i (class 2)

Note: Qualifies 'manaḥ' implicitly as part of the simile ('as if it had arisen').