योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-77, verse-50

कार्यार्थं च भुवं प्राप्तौ कमलाकमलाधवौ ।
स्नेहात्प्रसन्नमधुरौ समविज्ञातवादिनौ ॥ ५० ॥

kāryārthaṃ ca bhuvaṃ prāptau kamalākamalādhavau ,
snehātprasannamadhurau samavijñātavādinau 50

50. kāryārtham ca bhuvam prāptau kamalā-kamalādhau
snehāt prasanna-madhurau sama-vijñāta-vādinau

50. ca kāryārtham bhuvam prāptau kamalā-kamalādhau
snehāt prasanna-madhurau sama-vijñāta-vādinau

50. And they had descended to earth (bhuvam) for a specific purpose (kāryārtham), like Lakṣmī (Kamalā) and Viṣṇu (Kamalādhava). Full of affection (sneha), they were radiant and sweet, conversing with complete mutual understanding.

Words meanings summery:

• कार्यार्थम् (kāryārtham) - for a specific purpose (for the sake of work/duty/purpose)

• च (ca) - and, also, moreover

• भुवम् (bhuvam) - to the earth (earth, world, existence)

• प्राप्तौ (prāptau) - descended/arrived (obtained, reached, arrived)

• कमला-कमलाधौ (kamalā-kamalādhau) - Kamala (Lakshmi) and Kamaladhava (Vishnu)

• स्नेहात् (snehāt) - from affection/love, out of tenderness

• प्रसन्न-मधुरौ (prasanna-madhurau) - radiant and sweet, joyful and delightful

• सम-विज्ञात-वादिनौ (sama-vijñāta-vādinau) - speaking with proper/mutual understanding

Words meanings and morphology

कार्यार्थम् (kāryārtham) - for a specific purpose (for the sake of work/duty/purpose)

(indeclinable)

Compound type : tatpurusha (kārya+artha)

• kārya – to be done, duty, work, purpose
  adjective (neuter)
  Gerundive
  From root kṛ (to do)
  Root: kṛ (class 8)
• artha – purpose, aim, meaning, wealth
  noun (masculine)

Note: Functions as an adverb here.

च (ca) - and, also, moreover

(indeclinable)

भुवम् (bhuvam) - to the earth (earth, world, existence)

(noun)

Accusative, feminine, singular of bhū

bhū - earth, ground, place, world, being, existence

प्राप्तौ (prāptau) - descended/arrived (obtained, reached, arrived)

(adjective)

Nominative, masculine, dual of prāpta

prāpta - obtained, reached, arrived, gained

Past Passive Participle

Formed from root āp (to obtain) with upasarga pra-

Prefix: pra

Root: āp (class 5)

कमला-कमलाधौ (kamalā-kamalādhau) - Kamala (Lakshmi) and Kamaladhava (Vishnu)

(proper noun)

Nominative, masculine, dual of kamalā-kamalādhava

kamalā-kamalādhava - Kamala and Kamaladhava

Compound type : dvandva (kamalā+kamalādhava)

• kamalā – Lakshmi (goddess), lotus, beauty
  proper noun (feminine)
• kamalādhava – husband of Kamala (i.e. Vishnu)
  proper noun (masculine)

स्नेहात् (snehāt) - from affection/love, out of tenderness

(noun)

Ablative, masculine, singular of sneha

sneha - affection, love, tenderness, oil, fat

प्रसन्न-मधुरौ (prasanna-madhurau) - radiant and sweet, joyful and delightful

(adjective)

Nominative, masculine, dual of prasanna-madhura

prasanna-madhura - radiant and sweet, joyful and delightful

Compound type : karmadhāraya (prasanna+madhura)

• prasanna – clear, bright, joyful, gracious, serene
  adjective (masculine)
  Past Passive Participle
  From root sad (to sit) with upasarga pra-
  Prefix: pra
  Root: sad (class 1)
• madhura – sweet, charming, pleasant, delightful
  adjective (masculine)

सम-विज्ञात-वादिनौ (sama-vijñāta-vādinau) - speaking with proper/mutual understanding

(adjective)

Nominative, masculine, dual of samavijñātavādin

samavijñātavādin - one who speaks with proper/mutual understanding

Compound type : tatpurusha (sama+vijñāta+vādin)

• sama – equal, even, proper, well
  adjective (masculine)
• vijñāta – known, understood, perceived
  adjective (masculine)
  Past Passive Participle
  From root jñā (to know) with upasarga vi-
  Prefix: vi
  Root: jñā (class 9)
• vādin – speaking, speaker, arguing
  adjective (masculine)
  Agent noun
  Derived from root vad (to speak)
  Root: vad (class 1)