योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-77, verse-32

कुमारीः पूजयामास सुवर्णकलशस्तनीः ।
एतन्मन्ये विदुर्भव्या मन्त्रिणो नृपनिश्चयम् ॥ ३२ ॥

kumārīḥ pūjayāmāsa suvarṇakalaśastanīḥ ,
etanmanye vidurbhavyā mantriṇo nṛpaniścayam 32

32. kumārīḥ pūjayāmāsa suvarṇakalaśastanīḥ etat
manye viduḥ bhavyāḥ mantriṇaḥ nṛpaniścayam

32. kumārīḥ suvarṇakalaśastanīḥ pūjayāmāsa manye
bhavyāḥ mantriṇaḥ etat nṛpaniścayam viduḥ

32. He worshipped young maidens whose breasts resembled golden pitchers. I believe that the capable ministers understood this, which was the king's resolve.

Words meanings summery:

• कुमारीः (kumārīḥ) - maidens, young girls, virgins

• पूजयामास (pūjayāmāsa) - he worshipped, he honored

• सुवर्णकलशस्तनीः (suvarṇakalaśastanīḥ) - having breasts like golden pitchers

• एतत् (etat) - this, this (neuter nominative/accusative singular)

• मन्ये (manye) - I think, I believe, I suppose

• विदुः (viduḥ) - they know, they understand, they perceive

• भव्याः (bhavyāḥ) - capable ones, wise ones (referring to the ministers) (auspicious ones, good ones, noble ones, capable ones)

• मन्त्रिणः (mantriṇaḥ) - ministers, counselors

• नृपनिश्चयम् (nṛpaniścayam) - the king's decision, the king's resolve, the king's determination

Words meanings and morphology

कुमारीः (kumārīḥ) - maidens, young girls, virgins

(noun)

Accusative, feminine, plural of kumārī

kumārī - maiden, young girl, virgin

पूजयामास (pūjayāmāsa) - he worshipped, he honored

(verb)

3rd person , singular, active, past perfect (lit) of pūjayāmāsa

Periphrastic Perfect

From the root pūj (to worship) with the auxiliary verb āmāsa (perfect form of as, to be).

Root: pūj (class 1)

Note: Periphrastic perfect form.

सुवर्णकलशस्तनीः (suvarṇakalaśastanīḥ) - having breasts like golden pitchers

(adjective)

Accusative, feminine, plural of suvarṇakalaśastanī

suvarṇakalaśastanī - having breasts like golden pitchers

Compound type : bahuvrīhi (suvarṇa+kalaśa+stanī)

• suvarṇa – gold, golden
  noun (neuter)
• kalaśa – pitcher, pot, jar
  noun (masculine)
• stanī – breast, nipple (feminine form of stana)
  noun (feminine)
  Feminine form derived from stana (breast).

एतत् (etat) - this, this (neuter nominative/accusative singular)

(pronoun)

Accusative, neuter, singular of etad

etad - this

मन्ये (manye) - I think, I believe, I suppose

(verb)

1st person , singular, middle, present (laṭ) of man

Root: man (class 4)

Note: Ātmanepada verb form.

विदुः (viduḥ) - they know, they understand, they perceive

(verb)

3rd person , plural, active, present (laṭ) of vid

Root: vid (class 2)

Note: Root verb 'vid' (to know) in the 2nd conjugation.

भव्याः (bhavyāḥ) - capable ones, wise ones (referring to the ministers) (auspicious ones, good ones, noble ones, capable ones)

(adjective)

Nominative, masculine, plural of bhavya

bhavya - auspicious, good, noble, proper, capable, future, possible

Gerundive/Future Passive Participle

From root bhū (to be, to exist), also used substantively.

Root: bhū (class 1)

मन्त्रिणः (mantriṇaḥ) - ministers, counselors

(noun)

Nominative, masculine, plural of mantrin

mantrin - minister, counselor, advisor

नृपनिश्चयम् (nṛpaniścayam) - the king's decision, the king's resolve, the king's determination

(noun)

Accusative, masculine, singular of nṛpaniścaya

nṛpaniścaya - king's decision, king's resolve

Compound type : tatpuruṣa (nṛpa+niścaya)

• nṛpa – king, ruler
  noun (masculine)
  From nṛ (man) + pā (to protect).
  Root: pā (class 2)
• niścaya – decision, certainty, determination, resolve
  noun (masculine)
  From ni + ci (to gather, to perceive).
  Prefix: ni
  Root: ci (class 5)