योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-77, verse-10

भविष्यति महातेजास्तद्वृत्तान्तमिमं श्रृणु ।
द्वापरे पूर्वमभवदतीते सप्तमे मनौ ॥ १० ॥

bhaviṣyati mahātejāstadvṛttāntamimaṃ śrṛṇu ,
dvāpare pūrvamabhavadatīte saptame manau 10

10. bhaviṣyati mahātejāḥ tat vṛttāntam imam śṛṇu
dvāpare pūrvam abhavat atīte saptame manau

10. mahātejāḥ bhaviṣyati imam tat vṛttāntam śṛṇu
pūrvam dvāpare atīte saptame manau abhavat

10. He will be greatly effulgent. Listen to this account! Previously, it occurred in the Dvāpara age, during the seventh elapsed Manvantara (period of Manu).

Words meanings summery:

• भविष्यति (bhaviṣyati) - will be, will become, will happen

• महातेजाः (mahātejāḥ) - of great splendor, greatly effulgent, very powerful

• तत् (tat) - that

• वृत्तान्तम् (vṛttāntam) - account, narrative, story, event

• इमम् (imam) - this

• शृणु (śṛṇu) - listen! hear!

• द्वापरे (dvāpare) - in the Dvāpara age/yuga

• पूर्वम् (pūrvam) - formerly, previously, before

• अभवत् (abhavat) - it was, it happened, it existed

• अतीते (atīte) - in the past, in the elapsed

• सप्तमे (saptame) - in the seventh

• मनौ (manau) - in the Manu, in the Manvantara (period of Manu)

Words meanings and morphology

भविष्यति (bhaviṣyati) - will be, will become, will happen

(verb)

3rd person , singular, active, future indicative (lṛṭ) of bhū

Root: bhū (class 1)

महातेजाः (mahātejāḥ) - of great splendor, greatly effulgent, very powerful

(adjective)

Nominative, masculine, singular of mahātejas

mahātejas - great splendor, great power

Compound type : bahuvrīhi (mahā+tejas)

• mahā – great, large, mighty
  adjective (feminine)
• tejas – splendor, brilliance, energy, power
  noun (neuter)

Note: Refers to the 'lord of the narrative' mentioned in the previous verse.

तत् (tat) - that

(pronoun)

Accusative, neuter, singular of tad

tad - that, those

वृत्तान्तम् (vṛttāntam) - account, narrative, story, event

(noun)

Accusative, neuter, singular of vṛttānta

vṛttānta - account, narrative, event, story

Compound type : tatpuruṣa (vṛtta+anta)

• vṛtta – happened, occurred; event, conduct
  adjective (neuter)
  Past Passive Participle
  From root `vṛt` (to be, exist, happen) with suffix `kta`.
  Root: vṛt (class 1)
• anta – end, limit, conclusion
  noun (masculine)

इमम् (imam) - this

(pronoun)

Accusative, masculine, singular of idam

idam - this, these

Note: Agrees with `vṛttāntam` (which is neuter but can take masculine adjectives, or `imam` can be neuter accusative here, both forms are similar).

शृणु (śṛṇu) - listen! hear!

(verb)

2nd person , singular, active, imperative (loṭ) of śru

Root: śru (class 5)

द्वापरे (dvāpare) - in the Dvāpara age/yuga

(noun)

Locative, neuter, singular of dvāpara

dvāpara - Dvāpara Yuga (the third of the four ages in a Mahāyuga)

पूर्वम् (pūrvam) - formerly, previously, before

(indeclinable)

अभवत् (abhavat) - it was, it happened, it existed

(verb)

3rd person , singular, active, imperfect past (laṅ) of bhū

Root: bhū (class 1)

अतीते (atīte) - in the past, in the elapsed

(adjective)

Locative, masculine, singular of atīta

atīta - past, gone, elapsed, deceased

Past Passive Participle

Derived from root `i` (to go) with prefix `ati`, then past passive participle suffix `kta`.

Prefix: ati

Root: i (class 2)

Note: Agrees with `manau`.

सप्तमे (saptame) - in the seventh

(adjective)

Locative, masculine, singular of saptama

saptama - seventh

Note: Agrees with `manau`.

मनौ (manau) - in the Manu, in the Manvantara (period of Manu)

(noun)

Locative, masculine, singular of manu

manu - Manu, progenitor of mankind, sage