योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-77, verse-28

मत्कृते मदनातप्ता कदा स्यादिन्दुसुन्दरी ।
इति चिन्तापरो भूत्वा कुसुमावचयोन्मुखः ॥ २८ ॥

matkṛte madanātaptā kadā syādindusundarī ,
iti cintāparo bhūtvā kusumāvacayonmukhaḥ 28

28. matkṛte madanātaptā kadā syāt indusundarī
iti cintāparaḥ bhūtvā kusumāvacayonmukhaḥ

28. cintāparaḥ bhūtvā iti matkṛte indusundarī
kadā madanātaptā syāt kusumāvacayonmukhaḥ

28. “When will that moon-beautiful woman be tormented by love for my sake?” Thinking thus, and absorbed in this thought, he became intent on gathering flowers.

Words meanings summery:

• मत्कृते (matkṛte) - for my sake, on my account

• मदनातप्ता (madanātaptā) - tormented by love, distressed by the god of love

• कदा (kadā) - when? at what time?

• स्यात् (syāt) - may be, should be, would be, will be

• इन्दुसुन्दरी (indusundarī) - moon-beautiful woman, a woman beautiful as the moon

• इति (iti) - marks the end of the imagined speech/thought (thus, so)

• चिन्तापरः (cintāparaḥ) - absorbed in thought, preoccupied, anxious

• भूत्वा (bhūtvā) - having become, being

• कुसुमावचयोन्मुखः (kusumāvacayonmukhaḥ) - intent on gathering flowers, facing towards flower-gathering

Words meanings and morphology

मत्कृते (matkṛte) - for my sake, on my account

(indeclinable)

Formed from 'mat' (my) and 'kṛte' (for the sake of), which is a locative singular of 'kṛta' but functions as an indeclinable.

Root: kṛ (class 8)

मदनातप्ता (madanātaptā) - tormented by love, distressed by the god of love

(adjective)

Nominative, feminine, singular of madanātapta

madanātapta - tormented by love, distressed by the god of love

Compound of 'madana' (love/god of love) and 'ātapta' (tormented, heated).

Compound type : tatpuruṣa (madana+ātapta)

• madana – love, god of love (Kāma)
  noun (masculine)
  Root: mad (class 4)
• ātapta – heated, distressed, tormented
  adjective (masculine)
  Past Passive Participle
  From root 'tap' (to heat, to torment) with prefix 'ā'.
  Prefix: ā
  Root: tap (class 1)

कदा (kadā) - when? at what time?

(indeclinable)

Interrogative adverb.

स्यात् (syāt) - may be, should be, would be, will be

(verb)

3rd person , singular, active, optative (vidhiliṅ) of as

Root: as (class 2)

इन्दुसुन्दरी (indusundarī) - moon-beautiful woman, a woman beautiful as the moon

(noun)

Nominative, feminine, singular of indusundarī

indusundarī - moon-beautiful woman, a woman beautiful as the moon

Compound of 'indu' (moon) and 'sundarī' (beautiful woman).

Compound type : karmadhāraya (indu+sundarī)

• indu – moon
  noun (masculine)
  Root: und (class 1)
• sundarī – beautiful woman
  noun (feminine)
  Feminine form of 'sundara' (beautiful).

इति (iti) - marks the end of the imagined speech/thought (thus, so)

(indeclinable)

Particle marking quotation or thought.

चिन्तापरः (cintāparaḥ) - absorbed in thought, preoccupied, anxious

(adjective)

Nominative, masculine, singular of cintāpara

cintāpara - absorbed in thought, preoccupied, anxious

Compound of 'cintā' (thought, worry) and 'para' (absorbed in, devoted to).

Compound type : tatpuruṣa (cintā+para)

• cintā – thought, worry, anxiety
  noun (feminine)
  Root: cit (class 10)
• para – devoted to, intent on, absorbed in
  adjective (masculine)
  Root: pṛ (class 3)

भूत्वा (bhūtvā) - having become, being

(indeclinable)

Root: bhū (class 1)

Note: Absolutive (gerund) form.

कुसुमावचयोन्मुखः (kusumāvacayonmukhaḥ) - intent on gathering flowers, facing towards flower-gathering

(adjective)

Nominative, masculine, singular of kusumāvacayonmukha

kusumāvacayonmukha - intent on gathering flowers, facing towards flower-gathering

Compound of 'kusuma' (flower), 'avacaya' (gathering), and 'unmukha' (facing, intent on).

Compound type : tatpuruṣa (kusuma+avacaya+unmukha)

• kusuma – flower
  noun (neuter)
  Root: kus (class 1)
• avacaya – gathering, collecting
  noun (masculine)
  From root 'ci' (to gather) with prefix 'ava'.
  Prefix: ava
  Root: ci (class 5)
• unmukha – facing, intent on, eager
  adjective (masculine)
  Compound of 'ud' (up/out) and 'mukha' (face).
  Prefix: ud