योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-77, verse-38

हावभावविलासाढ्यैरङ्गैर्नवलतेव सा ।
सुमन्त्र्यर्पितसर्वार्थः स सुखी सुस्थितप्रजाः ॥ ३८ ॥

hāvabhāvavilāsāḍhyairaṅgairnavalateva sā ,
sumantryarpitasarvārthaḥ sa sukhī susthitaprajāḥ 38

38. hāvabhāvavilāsāḍhyaiḥ aṅgaiḥ navalatā iva sā
sumantryarpitasarvārthaḥ saḥ sukhī susthitaprajāḥ

38. sā hāvabhāvavilāsāḍhyaiḥ aṅgaiḥ navalatā iva .
saḥ sumantryarpitasarvārthaḥ sukhī susthitaprajāḥ

38. She, with her limbs rich in charming gestures, expressions, and playful movements, was like a new creeper. He was happy, having prosperous subjects, and with all affairs entrusted to good ministers.

Words meanings summery:

• हावभावविलासाढ्यैः (hāvabhāvavilāsāḍhyaiḥ) - enriched with amorous gestures, expressions, and graceful movements; full of charm and coquetry

• अङ्गैः (aṅgaiḥ) - with limbs, with body parts

• नवलता (navalatā) - new creeper, fresh tendril

• इव (iva) - like, as, as if

• सा (sā) - she

• सुमन्त्र्यर्पितसर्वार्थः (sumantryarpitasarvārthaḥ) - having all affairs entrusted by good ministers

• सः (saḥ) - he, that

• सुखी (sukhī) - happy, joyful, comfortable

• सुस्थितप्रजाः (susthitaprajāḥ) - having well-situated subjects, having prosperous people

Words meanings and morphology

हावभावविलासाढ्यैः (hāvabhāvavilāsāḍhyaiḥ) - enriched with amorous gestures, expressions, and graceful movements; full of charm and coquetry

(adjective)

Instrumental, plural of hāvabhāvavilāsāḍhya

hāvabhāvavilāsāḍhya - rich with charming gestures, expressions, and playful movements

Compound type : tatpuruṣa (hāva+bhāva+vilāsa+āḍhya)

• hāva – amorous gesture, coquetry
  noun (masculine)
• bhāva – expression, emotion, sentiment
  noun (masculine)
  Root: bhū (class 1)
• vilāsa – playful movement, grace, charm, sport
  noun (masculine)
  Prefix: vi
  Root: las (class 1)
• āḍhya – rich, wealthy, abundant, endowed with
  adjective

Note: Qualifies `aṅgaiḥ`.

अङ्गैः (aṅgaiḥ) - with limbs, with body parts

(noun)

Instrumental, neuter, plural of aṅga

aṅga - limb, body, part, member

Note: Refers to Chūḍālā's physical form.

नवलता (navalatā) - new creeper, fresh tendril

(noun)

Nominative, feminine, singular of navalatā

navalatā - new creeper

Compound type : tatpuruṣa (nava+latā)

• nava – new, fresh
  adjective
• latā – creeper, vine
  noun (feminine)

Note: Part of a simile.

इव (iva) - like, as, as if

(indeclinable)

Note: Used for comparison.

सा (sā) - she

(pronoun)

Nominative, feminine, singular of tad

tad - that, she, he, it

Note: Refers to Chūḍālā.

सुमन्त्र्यर्पितसर्वार्थः (sumantryarpitasarvārthaḥ) - having all affairs entrusted by good ministers

(adjective)

Nominative, masculine, singular of sumantryarpitasarvārtha

sumantryarpitasarvārtha - one to whom all matters are entrusted by good ministers

Compound type : bahuvrīhi (su+mantrin+arpita+sarva+artha)

• su – good, well, excellent
  indeclinable
• mantrin – minister, counselor
  noun (masculine)
• arpita – entrusted, offered, placed
  adjective
  Past Passive Participle
  Derived from the causative of root ṛ (to go), i.e., arpayati (to cause to go, to offer, entrust)
  Root: ṛ (class 3)
• sarva – all, every, whole
  pronoun
• artha – affair, matter, purpose, meaning
  noun (masculine)

Note: Refers to Śikhidhvaja.

सः (saḥ) - he, that

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it

Note: Refers to Śikhidhvaja.

सुखी (sukhī) - happy, joyful, comfortable

(adjective)

Nominative, masculine, singular of sukhin

sukhin - happy, joyful, comfortable

Derived from sukha (happiness) with the possessive suffix -in

Note: Qualifies `saḥ`.

सुस्थितप्रजाः (susthitaprajāḥ) - having well-situated subjects, having prosperous people

(adjective)

Nominative, masculine, singular of susthitaprajā

susthitaprajā - having well-situated/prosperous subjects

Compound type : bahuvrīhi (su+sthita+prajā)

• su – good, well, excellent
  indeclinable
• sthita – situated, placed, abiding, firm
  adjective
  Past Passive Participle
  Derived from root sthā (to stand)
  Root: sthā (class 1)
• prajā – offspring, people, subjects
  noun (feminine)
  Root: jan (class 4)

Note: Qualifies `saḥ`.