योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-77, verse-35

उपयेमे स तामात्मसदृशीं प्रतिमामिव ।
चूडालेति भुवि ख्याता नाम्ना नृपतिसुन्दरी ॥ ३५ ॥

upayeme sa tāmātmasadṛśīṃ pratimāmiva ,
cūḍāleti bhuvi khyātā nāmnā nṛpatisundarī 35

35. upayeme saḥ tām ātmasadṛśīm pratimām iva
cūḍālā iti bhuvi khyātā nāmnā nṛpatisundarī

35. saḥ tām ātmasadṛśīm pratimām iva upayeme
cūḍālā iti nāmnā nṛpatisundarī bhuvi khyātā

35. He married her, who was like a beautiful image resembling himself (ātman). This royal beauty was renowned on earth by the name Chūḍālā.

Words meanings summery:

• उपयेमे (upayeme) - he married, he took as a wife

• सः (saḥ) - the king (he)

• ताम् (tām) - the princess mentioned in the previous verse (her, that (feminine accusative singular))

• आत्मसदृशीम् (ātmasadṛśīm) - resembling himself (resembling oneself, similar to oneself)

• प्रतिमाम् (pratimām) - a beautiful image (image, statue, likeness, idol)

• इव (iva) - like, as, as if, similar to

• चूडाला (cūḍālā) - Chūḍālā (a proper name)

• इति (iti) - thus, so, (marker of direct speech or quoted name)

• भुवि (bhuvi) - on earth, in the world

• ख्याता (khyātā) - renowned, famous, known (feminine nominative singular)

• नाम्ना (nāmnā) - by name

• नृपतिसुन्दरी (nṛpatisundarī) - the king's beautiful daughter, the beautiful royal lady

Words meanings and morphology

उपयेमे (upayeme) - he married, he took as a wife

(verb)

3rd person , singular, middle, past perfect (lit) of upayam

Prefix: upa

Root: yam (class 1)

Note: Perfect form of 'upayam' (to marry), Ātmanepada.

सः (saḥ) - the king (he)

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it

Note: Refers to the king.

ताम् (tām) - the princess mentioned in the previous verse (her, that (feminine accusative singular))

(pronoun)

Accusative, feminine, singular of tad

tad - that, he, she, it

Note: Refers to the daughter of the king of Surashtra.

आत्मसदृशीम् (ātmasadṛśīm) - resembling himself (resembling oneself, similar to oneself)

(adjective)

Accusative, feminine, singular of ātmasadṛśī

ātmasadṛśī - resembling oneself, like oneself

Compound type : tatpuruṣa (ātman+sadṛśī)

• ātman – self, soul, spirit, essential nature
  noun (masculine)
• sadṛśī – like, resembling, similar (feminine form)
  adjective (feminine)
  Feminine form of sadṛśa.

Note: Agrees with 'tām'.

प्रतिमाम् (pratimām) - a beautiful image (image, statue, likeness, idol)

(noun)

Accusative, feminine, singular of pratimā

pratimā - image, statue, likeness, idol, comparison

From prati + mā (to measure, to make, to form).

Prefix: prati

Root: mā (class 3)

Note: Agrees with 'tām' and 'ātmasadṛśīm'.

इव (iva) - like, as, as if, similar to

(indeclinable)

Note: Particle of comparison.

चूडाला (cūḍālā) - Chūḍālā (a proper name)

(proper noun)

Nominative, feminine, singular of cūḍālā

cūḍālā - Chūḍālā (a proper name, possibly meaning 'crested' or 'having a top-knot')

Note: The name of the princess.

इति (iti) - thus, so, (marker of direct speech or quoted name)

(indeclinable)

Note: Used to introduce or mark a name/quote.

भुवि (bhuvi) - on earth, in the world

(noun)

Locative, feminine, singular of bhū

bhū - earth, ground, world, land

ख्याता (khyātā) - renowned, famous, known (feminine nominative singular)

(adjective)

Nominative, feminine, singular of khyāta

khyāta - renowned, famous, known

Past Passive Participle

From root khyā (to tell, to be known).

Root: khyā (class 2)

Note: Functions as predicate adjective for 'nṛpatisundarī'.

नाम्ना (nāmnā) - by name

(noun)

Instrumental, neuter, singular of nāman

nāman - name

Note: Indicates the means or designation 'by name'.

नृपतिसुन्दरी (nṛpatisundarī) - the king's beautiful daughter, the beautiful royal lady

(noun)

Nominative, feminine, singular of nṛpatisundarī

nṛpatisundarī - the king's beautiful daughter/wife

Compound type : tatpuruṣa (nṛpati+sundarī)

• nṛpati – king, ruler
  noun (masculine)
  From nṛ (man) + pat (lord).
  Root: pat (class 1)
• sundarī – beautiful woman, lovely lady
  noun (feminine)
  Feminine form of sundara (beautiful).

Note: Subject of the second clause.