योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-77, verse-34

सुराष्ट्राधिपतेः कन्यां ययाचे यौवतान्विताम् ।
नवयौवनसंपन्नां भार्यात्वे विधिनोत्तमाम् ॥ ३४ ॥

surāṣṭrādhipateḥ kanyāṃ yayāce yauvatānvitām ,
navayauvanasaṃpannāṃ bhāryātve vidhinottamām 34

34. surāṣṭrādhipateḥ kanyām yayāce yauvatānvitām
navayauvanasampannām bhāryātve vidhinā uttamām

34. (mantrivargaḥ) surāṣṭrādhipateḥ yauvatānvitām
navayauvanasampannām uttamām kanyām vidhinā bhāryātve yayāce

34. The group of ministers requested the daughter of the king of Surashtra, an excellent maiden endowed with fresh youth, for him to take as a wife according to the prescribed rites.

Words meanings summery:

• सुराष्ट्राधिपतेः (surāṣṭrādhipateḥ) - of the lord of Surashtra, of the king of Surashtra

• कन्याम् (kanyām) - daughter, maiden, girl

• ययाचे (yayāce) - the ministers requested (he requested, he begged, he asked for)

• यौवतान्विताम् (yauvatānvitām) - endowed with youth, possessed of youth

• नवयौवनसम्पन्नाम् (navayauvanasampannām) - endowed with fresh youth, possessed of new youth

• भार्यात्वे (bhāryātve) - in the state of wifehood, as a wife

• विधिना (vidhinā) - by ritual, according to rule, by tradition, properly

• उत्तमाम् (uttamām) - excellent, best, highest

Words meanings and morphology

सुराष्ट्राधिपतेः (surāṣṭrādhipateḥ) - of the lord of Surashtra, of the king of Surashtra

(noun)

Genitive, masculine, singular of surāṣṭrādhipati

surāṣṭrādhipati - lord of Surashtra, king of Surashtra

Compound type : tatpuruṣa (surāṣṭra+adhipati)

• surāṣṭra – Surashtra (a region in Western India)
  proper noun (neuter)
• adhipati – lord, ruler, king
  noun (masculine)
  From adhi + pat (to rule, to be master of).
  Prefix: adhi
  Root: pat (class 1)

कन्याम् (kanyām) - daughter, maiden, girl

(noun)

Accusative, feminine, singular of kanyā

kanyā - daughter, maiden, girl

ययाचे (yayāce) - the ministers requested (he requested, he begged, he asked for)

(verb)

3rd person , singular, middle, past perfect (lit) of yāc

Root: yāc (class 1)

Note: Perfect form of the verb 'yāc' (to request), Ātmanepada.

यौवतान्विताम् (yauvatānvitām) - endowed with youth, possessed of youth

(adjective)

Accusative, feminine, singular of yauvatānvita

yauvatānvita - endowed with youth

Compound type : tatpuruṣa (yauvatā+anvita)

• yauvatā – youth, prime of youth
  noun (feminine)
  From yuvan (young) + tā (suffix for abstract noun).
• anvita – accompanied by, endowed with, possessed of
  adjective (masculine)
  Past Passive Participle
  From anu + i (to go).
  Prefix: anu
  Root: i (class 2)

Note: Agrees with 'kanyām'.

नवयौवनसम्पन्नाम् (navayauvanasampannām) - endowed with fresh youth, possessed of new youth

(adjective)

Accusative, feminine, singular of navayauvanasampanna

navayauvanasampanna - endowed with fresh youth

Compound type : tatpuruṣa (nava+yauvana+sampanna)

• nava – new, fresh, young
  adjective (masculine)
• yauvana – youth, youthfulness
  noun (neuter)
  From yuvan (young man).
• sampanna – furnished with, endowed with, accomplished, prosperous
  adjective (masculine)
  Past Passive Participle
  From sam + pad (to go, to fall).
  Prefix: sam
  Root: pad (class 4)

Note: Agrees with 'kanyām'.

भार्यात्वे (bhāryātve) - in the state of wifehood, as a wife

(noun)

Locative, neuter, singular of bhāryātva

bhāryātva - wifehood, the state of being a wife

Derived from bhāryā (wife) + tva (suffix for abstract noun).

Compound type : tatpuruṣa (bhāryā+tva)

• bhāryā – wife (literally 'to be supported')
  noun (feminine)
  Gerundive/Future Passive Participle
  From root bhṛ (to bear, to support).
  Root: bhṛ (class 1)
• tva – suffix forming abstract nouns (e.g., -ness, -hood)
  indeclinable (neuter)

Note: Locative case indicates 'in the capacity of' or 'for the purpose of'.

विधिना (vidhinā) - by ritual, according to rule, by tradition, properly

(noun)

Instrumental, masculine, singular of vidhi

vidhi - rule, ordinance, sacred precept, ritual, manner, destiny

From vi + dhā (to place, to establish, to ordain).

Prefix: vi

Root: dhā (class 3)

Note: Indicates the means or manner: 'by means of the prescribed rites'.

उत्तमाम् (uttamām) - excellent, best, highest

(adjective)

Accusative, feminine, singular of uttama

uttama - excellent, best, highest, last, chief

Note: Agrees with 'kanyām'.