योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-77, verse-16

भोक्ता सत्सङ्गसहितः सुश्रोता सकलश्रुतेः ।
वेदासौ माननाशून्यः स्त्रैणं तृणवदस्पृशन् ॥ १६ ॥

bhoktā satsaṅgasahitaḥ suśrotā sakalaśruteḥ ,
vedāsau mānanāśūnyaḥ straiṇaṃ tṛṇavadaspṛśan 16

16. bhoktā sat-saṅga-sahitaḥ su-śrotā sakala-śruteḥ
vedaḥ asau māna-nāśa-śūnyaḥ straiṇam tṛṇavat aspṛśan

16. asau sat-saṅga-sahitaḥ bhoktā sakala-śruteḥ su-śrotā
vedaḥ māna-nāśa-śūnyaḥ straiṇam tṛṇavat aspṛśan

16. He enjoyed life, accompanied by virtuous companions (satsaṅga), and was a keen listener of all sacred knowledge (śruti) and a scholar of the Vedas. Devoid of pride, he remained untouched by women, viewing them as insignificant as a blade of grass.

Words meanings summery:

• भोक्ता (bhoktā) - enjoyer, experiencer, consumer

• सत्-सङ्ग-सहितः (sat-saṅga-sahitaḥ) - accompanied by good company, joined with virtuous association

• सु-श्रोता (su-śrotā) - good listener, excellent listener

• सकल-श्रुतेः (sakala-śruteḥ) - of all sacred texts, of all knowledge

• वेदः (vedaḥ) - a scholar of the Vedas (Veda, knowledge, sacred wisdom)

• असौ (asau) - he (the subject of the verse) (that (person/thing))

• मान-नाश-शून्यः (māna-nāśa-śūnyaḥ) - devoid of pride, free from arrogance, without false self-importance

• स्त्रैणम् (straiṇam) - women (collectively), female nature, relating to women

• तृणवत् (tṛṇavat) - like grass, as if it were a blade of grass

• अस्पृशन् (aspṛśan) - not touching, avoiding, abstaining from

Words meanings and morphology

भोक्ता (bhoktā) - enjoyer, experiencer, consumer

(noun)

Nominative, masculine, singular of bhoktṛ

bhoktṛ - enjoyer, experiencer, consumer, sovereign

Agent Noun

Derived from root √bhuj (to enjoy, to eat) with suffix -tṛ

Root: bhuj (class 7)

सत्-सङ्ग-सहितः (sat-saṅga-sahitaḥ) - accompanied by good company, joined with virtuous association

(adjective)

Nominative, masculine, singular of sat-saṅga-sahita

sat-saṅga-sahita - accompanied by good company (satsaṅga)

Compound type : Tatpuruṣa (sat-saṅga) followed by descriptive compound (sat+saṅga+sahita)

• sat – good, true, virtuous, existent
  adjective
  Present Active Participle
  Root √as (to be) + śatṛ suffix
  Root: as (class 2)
• saṅga – company, association, attachment, union
  noun (masculine)
  Derived from root √sañj (to cling, to attach)
  Prefix: sam
  Root: sañj (class 1)
• sahita – accompanied, joined, endowed with
  adjective (masculine)
  Past Passive Participle
  From `sa` (with) + `hita` (placed), or root √sah (to bear, endure) + -ta

सु-श्रोता (su-śrotā) - good listener, excellent listener

(noun)

Nominative, masculine, singular of su-śrotṛ

su-śrotṛ - good listener, keen listener

Agent Noun

`su` (good) + `śrotṛ` (listener, from √śru + tṛc)

Compound type : Karmadhāraya (su+śrotṛ)

• su – good, well, excellent
  indeclinable
• śrotṛ – listener, hearer
  noun (masculine)
  Agent Noun
  From root √śru (to hear) + tṛc suffix
  Root: śru (class 1)

सकल-श्रुतेः (sakala-śruteḥ) - of all sacred texts, of all knowledge

(noun)

Genitive, feminine, singular of sakala-śruti

sakala-śruti - all sacred knowledge, the entire Veda (śruti)

Compound type : Karmadhāraya (sakala+śruti)

• sakala – all, entire, complete, whole
  adjective
  sa (with) + kala (part) = with all parts
• śruti – that which is heard, sacred text, Veda, ear, tradition, revelation
  noun (feminine)
  From root √śru (to hear) + ktin suffix
  Root: śru (class 1)

Note: Genitive case indicates 'of all śruti'.

वेदः (vedaḥ) - a scholar of the Vedas (Veda, knowledge, sacred wisdom)

(noun)

Nominative, masculine, singular of veda

veda - sacred knowledge, Veda, revealed scripture

From root √vid (to know)

Root: vid (class 2)

Note: In apposition with the subject, implying 'one who knows the Veda'.

असौ (asau) - he (the subject of the verse) (that (person/thing))

(pronoun)

Nominative, masculine, singular of adas

adas - that, this (demonstrative pronoun, referring to something distant or previously mentioned)

Note: Refers to the subject of the verse, implicitly the king.

मान-नाश-शून्यः (māna-nāśa-śūnyaḥ) - devoid of pride, free from arrogance, without false self-importance

(adjective)

Nominative, masculine, singular of māna-nāśa-śūnya

māna-nāśa-śūnya - devoid of pride, free from arrogance

Compound type : Bahuvrīhi (māna+nāśa+śūnya)

• māna – pride, arrogance, honor, self-respect
  noun (masculine)
  From root √man (to think, to consider)
  Root: man (class 4)
• nāśa – destruction, loss, ruin, disappearance
  noun (masculine)
  From root √naś (to perish, to be lost)
  Root: naś (class 4)
• śūnya – empty, void, devoid of, absent
  adjective

स्त्रैणम् (straiṇam) - women (collectively), female nature, relating to women

(noun)

Accusative, neuter, singular of straiṇa

straiṇa - relating to women, feminine, women (as a collective)

Derived from strī (woman)

Note: Object of `aspṛśan`.

तृणवत् (tṛṇavat) - like grass, as if it were a blade of grass

(indeclinable)

`tṛṇa` (grass) + `vat` (like/as)

अस्पृशन् (aspṛśan) - not touching, avoiding, abstaining from

(adjective (participle))

Compound type : Nañ-Tatpuruṣa (a+spṛśant)

• a – not, non-, un-
  indeclinable
• spṛśant – touching, feeling
  adjective (participle) (masculine)
  Present Active Participle
  From root √spṛś (to touch) + śatṛ suffix
  Root: spṛś (class 6)

Note: Describes the subject while performing the action.