योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-21, verse-39

अनगस्त्यामगस्त्याशामेकपर्वततां गताम् ।
मत्ते विन्ध्यमहाशैले संस्मरामि जगत्कुटीम् ॥ ३९ ॥

anagastyāmagastyāśāmekaparvatatāṃ gatām ,
matte vindhyamahāśaile saṃsmarāmi jagatkuṭīm 39

39. anagastyām agastyāśām ekaparvatatām gatām
matte vindhyamahāśaile saṃsmarāmi jagatkuṭīm

39. matte vindhyamahāśaile anagastyām agastyāśām
ekaparvatatām gatām jagatkuṭīm saṃsmarāmi

39. I remember the entire world (jagātkuṭī), which had become like a single mountain, and whose southern region (Agastya's quarter) was without Agastya, at a time when the great Vindhya mountain was arrogant.

Words meanings summery:

• अनगस्त्याम् (anagastyām) - without Agastya, Agastya-less

• अगस्त्याशाम् (agastyāśām) - the direction of Agastya, the southern direction/region

• एकपर्वतताम् (ekaparvatatām) - the state of being a single mountain

• गताम् (gatām) - having gone, having attained, which had become

• मत्ते (matte) - when arrogant, when intoxicated, when maddened

• विन्ध्यमहाशैले (vindhyamahāśaile) - on the great Vindhya mountain, when the great Vindhya mountain (was in a state)

• संस्मरामि (saṁsmarāmi) - I remember, I recall

• जगत्कुटीम् (jagatkuṭīm) - the world-hut, the universe as a dwelling

Words meanings and morphology

अनगस्त्याम् (anagastyām) - without Agastya, Agastya-less

(adjective)

Accusative, feminine, singular of anagastya

anagastya - without Agastya

From a (negation) + agastya (proper noun).

Compound type : nañ-tatpuruṣa (a+agastya)

• a – not, un-
  indeclinable
• agastya – Agastya (name of a sage)
  proper noun (masculine)

Note: Agrees with 'jagātkuṭīm' as an attribute of its state.

अगस्त्याशाम् (agastyāśām) - the direction of Agastya, the southern direction/region

(noun)

Accusative, feminine, singular of agastyāśā

agastyāśā - the direction or region associated with Agastya (south)

Compound type : ṣaṣṭhī-tatpuruṣa (agastya+āśā)

• agastya – Agastya (name of a sage)
  proper noun (masculine)
• āśā – direction, quarter, hope
  noun (feminine)

Note: Agrees with 'jagātkuṭīm' as an attribute of its state.

एकपर्वतताम् (ekaparvatatām) - the state of being a single mountain

(noun)

Accusative, feminine, singular of ekaparvatatā

ekaparvatatā - the state of being a single mountain, oneness as a mountain

Derived from ekaparvata (single mountain) with suffix -tā (abstract noun suffix).

Compound type : tatpuruṣa (eka+parvata)

• eka – one, single, unique
  numeral
• parvata – mountain, hill
  noun (masculine)

गताम् (gatām) - having gone, having attained, which had become

(adjective)

Accusative, feminine, singular of gata

gata - gone, arrived, attained, become

Past Passive Participle

From root gam (to go).

Root: gam (class 1)

Note: Agrees with 'jagātkuṭīm'.

मत्ते (matte) - when arrogant, when intoxicated, when maddened

(adjective)

Locative, masculine, singular of matta

matta - intoxicated, arrogant, proud, maddened

Past Passive Participle

From root mad (to be intoxicated, to rejoice).

Root: mad (class 4)

Note: Forms a locative absolute construction with 'vindhyamahāśaile'.

विन्ध्यमहाशैले (vindhyamahāśaile) - on the great Vindhya mountain, when the great Vindhya mountain (was in a state)

(proper noun)

Locative, masculine, singular of vindhyamahāśaila

vindhyamahāśaila - the great Vindhya mountain

Compound type : karmadhāraya (vindhya+mahāśaila)

• vindhya – Vindhya (mountain range)
  proper noun (masculine)
• mahāśaila – great mountain
  noun (masculine)

Note: Forms a locative absolute construction with 'matte'.

संस्मरामि (saṁsmarāmi) - I remember, I recall

(verb)

1st person , singular, active, present indicative (laṭ) of saṃsmar

Root smṛ (to remember) with prefix sam.

Prefix: sam

Root: smṛ (class 1)

जगत्कुटीम् (jagatkuṭīm) - the world-hut, the universe as a dwelling

(noun)

Accusative, feminine, singular of jagatkuṭī

jagatkuṭī - the hut of the world, the world-dwelling

Compound type : ṣaṣṭhī-tatpuruṣa (jagat+kuṭī)

• jagat – world, universe, moving
  noun (neuter)
• kuṭī – hut, cottage
  noun (feminine)