योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-21, verse-23

भुशुण्ड उवाच ।
ब्रह्मन्नियतिरेषा हि दुर्लङ्घ्या पारमेश्वरी ।
मयेदृशेन वै भाव्यं भाव्यमन्यैस्तु तादृशैः ॥ २३ ॥

bhuśuṇḍa uvāca ,
brahmanniyatireṣā hi durlaṅghyā pārameśvarī ,
mayedṛśena vai bhāvyaṃ bhāvyamanyaistu tādṛśaiḥ 23

23. bhusuṇḍaḥ uvāca brahman niyatiḥ eṣā hi durlaghyā pārameśvarī
mayā īdṛśena vai bhāvyam bhāvyam anyaiḥ tu tādṛśaiḥ

23. bhusuṇḍaḥ uvāca he brahman,
eṣā hi pārameśvarī niyatiḥ durlaṅghyā.
mayā vai īdṛśena bhāvyam; anyaiḥ tu tādṛśaiḥ bhāvyam

23. Bhusuṇḍa said: "O Brahmin (brahman), this destiny (niyati) is indeed insurmountable, for it originates from the Supreme Lord. I am destined to be of this specific nature, while others are destined to be of theirs."

Words meanings summery:

• भुसुण्डः (bhusuṇḍaḥ) - The crow sage Bhusuṇḍa (Bhusuṇḍa (a proper name))

• उवाच (uvāca) - he said, he spoke

• ब्रह्मन् (brahman) - O Vasiṣṭha (O Brahmin, O knower of sacred knowledge)

• नियतिः (niyatiḥ) - destiny, fate, fixed order, divine ordinance

• एषा (eṣā) - this (feminine)

• हि (hi) - indeed, surely, for, because

• दुर्लघ्या (durlaghyā) - difficult to transgress, insurmountable, inviolable

• पारमेश्वरी (pārameśvarī) - originating from the Supreme Lord (of the Supreme Lord, divine, supreme)

• मया (mayā) - by me

• ईदृशेन (īdṛśena) - by one of my specific nature (by such (a one), by one of this kind)

• वै (vai) - indeed, surely, verily (emphatic particle)

• भाव्यम् (bhāvyam) - must be, ought to be, destined to be, future

• भाव्यम् (bhāvyam) - must be, ought to be, destined to be, future

• अन्यैः (anyaiḥ) - by others

• तु (tu) - but, on the other hand, indeed

• तादृशैः (tādṛśaiḥ) - by others of their specific nature (by such, by those of that kind)

Words meanings and morphology

भुसुण्डः (bhusuṇḍaḥ) - The crow sage Bhusuṇḍa (Bhusuṇḍa (a proper name))

(proper noun)

Nominative, masculine, singular of bhusuṇḍa

bhusuṇḍa - Bhusuṇḍa (a name, often referring to the crow sage)

उवाच (uvāca) - he said, he spoke

(verb)

3rd person , singular, active, perfect (liṭ) of vac

Root: vac (class 2)

ब्रह्मन् (brahman) - O Vasiṣṭha (O Brahmin, O knower of sacred knowledge)

(noun)

Vocative, masculine, singular of brahman

brahman - Brahmin, one belonging to the priestly class, a knower of sacred knowledge (brahman)

नियतिः (niyatiḥ) - destiny, fate, fixed order, divine ordinance

(noun)

Nominative, feminine, singular of niyati

niyati - fixed order, destiny, fate, divine ordinance

kṛt affix

Derived from root yam (to control, regulate) with prefix ni- and kṛt suffix -ti.

Prefix: ni

Root: yam (class 1)

एषा (eṣā) - this (feminine)

(pronoun)

Nominative, feminine, singular of etad

etad - this, this one

हि (hi) - indeed, surely, for, because

(indeclinable)

दुर्लघ्या (durlaghyā) - difficult to transgress, insurmountable, inviolable

(adjective)

Nominative, feminine, singular of durlaṅghya

durlaṅghya - difficult to transgress or overcome, insurmountable, inviolable

Compound type : prādi-tatpuruṣa (dur+laṅghya)

• dur – bad, difficult, hard (prefix)
  indeclinable
• laṅghya – to be transgressed, to be crossed, surmountable
  adjective
  gerundive
  Gerundive formed from root laṅgh (to transgress, overcome).
  Root: laṅgh (class 1)

पारमेश्वरी (pārameśvarī) - originating from the Supreme Lord (of the Supreme Lord, divine, supreme)

(adjective)

Nominative, feminine, singular of pārameśvarī

pārameśvarī - relating to the Supreme Lord (Parameśvara), divine, supreme

Derived from Parameśvara (Supreme Lord) with feminine suffix -ī.

मया (mayā) - by me

(pronoun)

Instrumental, singular of asmad

asmad - I, me (first person pronoun)

ईदृशेन (īdṛśena) - by one of my specific nature (by such (a one), by one of this kind)

(adjective)

Instrumental, masculine, singular of īdṛśa

īdṛśa - such, of this kind, like this

Note: Agrees with an implied masculine noun (e.g., puruṣeṇa) or itself.

वै (vai) - indeed, surely, verily (emphatic particle)

(indeclinable)

भाव्यम् (bhāvyam) - must be, ought to be, destined to be, future

(adjective)

Nominative, neuter, singular of bhāvya

bhāvya - to be, future, destined to be, ought to be, what is to come

gerundive

Gerundive formed from root bhū (to be, become).

Root: bhū (class 1)

भाव्यम् (bhāvyam) - must be, ought to be, destined to be, future

(adjective)

Nominative, neuter, singular of bhāvya

bhāvya - to be, future, destined to be, ought to be, what is to come

gerundive

Gerundive formed from root bhū (to be, become).

Root: bhū (class 1)

अन्यैः (anyaiḥ) - by others

(pronoun)

Instrumental, masculine, plural of anya

anya - other, another, different

तु (tu) - but, on the other hand, indeed

(indeclinable)

तादृशैः (tādṛśaiḥ) - by others of their specific nature (by such, by those of that kind)

(adjective)

Instrumental, masculine, plural of tādṛśa

tādṛśa - such, of that kind, like that

Note: Agrees with 'anyaiḥ'.