योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-21, verse-34

अत्यन्तान्तरितान्तान्तसमस्तापरमण्डलाम् ।
अजदेवत्रयीशेषां संस्मरामि जगत्कुटीम् ॥ ३४ ॥

atyantāntaritāntāntasamastāparamaṇḍalām ,
ajadevatrayīśeṣāṃ saṃsmarāmi jagatkuṭīm 34

34. atyantāntaritāntāntasamastāparamanḍalām
ajadevatrayīśeṣām saṃsmarāmi jagatkuṭīm

34. saṃsmarāmi jagatkuṭīm
atyantāntaritāntāntasamastāparamanḍalām ajadevatrayīśeṣām

34. I remember this world-cottage, whose every other region was extremely distant, reaching its ultimate boundaries, and of which only the triad of unborn deities remained.

Words meanings summery:

• अत्यन्तान्तरितान्तान्तसमस्तापरमन्डलाम् (atyantāntaritāntāntasamastāparamanḍalām) - whose entire other regions were extremely distant, reaching their utmost boundaries

• अजदेवत्रयीशेषाम् (ajadevatrayīśeṣām) - whose only remaining part was the triad of unborn gods

• संस्मरामि (saṁsmarāmi) - I remember, I recollect, I recall

• जगक्तुटीम् (jagaktuṭīm) - world-cottage, universe-hut

Words meanings and morphology

अत्यन्तान्तरितान्तान्तसमस्तापरमन्डलाम् (atyantāntaritāntāntasamastāparamanḍalām) - whose entire other regions were extremely distant, reaching their utmost boundaries

(adjective)

Accusative, feminine, singular of atyantāntaritāntāntasamastāparamanḍala

atyantāntaritāntāntasamastāparamanḍala - having its entire other spheres/realms extremely remote to their utmost boundaries

Complex Bahuvrīhi compound.

Compound type : bahuvrīhi (atyanta+antarita+anta+anta+samasta+apara+maṇḍala)

• atyanta – extremely, utterly
  indeclinable
  Prefix: ati
• antarita – separated, hidden, remote, concealed
  participle (masculine)
  Past Passive Participle
  From root √ṛ with prefix antar.
  Prefix: antar
  Root: √ṛ (class 1)
• anta – end, boundary, limit
  noun (masculine)
• anta – end, boundary, limit
  noun (masculine)
• samasta – all, entire, whole
  adjective (masculine)
  Past participle of √as with sam.
  Prefix: sam
  Root: √as (class 2)
• apara – other, subsequent, western
  adjective (masculine)
• maṇḍala – circle, sphere, region, realm
  noun (neuter)

Note: Qualifies 'jagaktuṭīm'.

अजदेवत्रयीशेषाम् (ajadevatrayīśeṣām) - whose only remaining part was the triad of unborn gods

(adjective)

Accusative, feminine, singular of ajadevatrayīśeṣa

ajadevatrayīśeṣa - having as its remnant the triad of unborn deities

Bahuvrīhi compound.

Compound type : bahuvrīhi (aja+deva+trayī+śeṣa)

• aja – unborn, primordial; epithet of Brahmā, Viṣṇu, Śiva
  noun (masculine)
  From 'a-' (not) + 'ja' (born).
• deva – god, deity
  noun (masculine)
• trayī – triad, group of three
  noun (feminine)
  From 'traya' (three) with feminine suffix 'ī'.
• śeṣa – remainder, residue, what is left
  noun (masculine)
  From root √śiṣ.
  Root: √śiṣ (class 7)

Note: Qualifies 'jagaktuṭīm'.

संस्मरामि (saṁsmarāmi) - I remember, I recollect, I recall

(verb)

1st person , singular, active, present (laṭ) of saṃsmar

Present Active Indicative

From root √smṛ with prefix sam.

Prefix: sam

Root: √smṛ (class 1)

Note: Main verb of the sentence.

जगक्तुटीम् (jagaktuṭīm) - world-cottage, universe-hut

(noun)

Accusative, feminine, singular of jagatkuṭī

jagatkuṭī - a cottage or hut that is the world/universe

Compound of 'jagat' (world, universe) and 'kuṭī' (cottage, hut).

Compound type : karmadhāraya (jagat+kuṭī)

• jagat – world, universe, moving
  noun (neuter)
  Present Active Participle
  From root √gam.
  Root: √gam (class 1)
• kuṭī – cottage, hut, small house
  noun (feminine)

Note: Object of 'saṃsmarāmi'.