योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-21, verse-34

अत्यन्तान्तरितान्तान्तसमस्तापरमण्डलाम् ।
अजदेवत्रयीशेषां संस्मरामि जगत्कुटीम् ॥ ३४ ॥

atyantāntaritāntāntasamastāparamaṇḍalām ,
ajadevatrayīśeṣāṃ saṃsmarāmi jagatkuṭīm 34

34. atyantāntaritāntāntasamastāparamanḍalām
ajadevatrayīśeṣām saṃsmarāmi jagatkuṭīm

34. saṃsmarāmi jagatkuṭīm
atyantāntaritāntāntasamastāparamanḍalām ajadevatrayīśeṣām

34. I remember this world-cottage, whose every other region was extremely distant, reaching its ultimate boundaries, and of which only the triad of unborn deities remained.

34. אני זוכר את בקתת העולם כאשר כל שאר העולמות נעלמו כליל, ורק בְּרַהְמָה הבלתי נולד ושלישיית האלים הראשיים נותרו.

Words meanings summery:

• अत्यन्तान्तरितान्तान्तसमस्तापरमन्डलाम् (atyantāntaritāntāntasamastāparamanḍalām) - whose entire other regions were extremely distant, reaching their utmost boundaries

• अजदेवत्रयीशेषाम् (ajadevatrayīśeṣām) - whose only remaining part was the triad of unborn gods

• संस्मरामि (saṁsmarāmi) - I remember, I recollect, I recall

• जगक्तुटीम् (jagaktuṭīm) - world-cottage, universe-hut

Words meanings and morphology

अत्यन्तान्तरितान्तान्तसमस्तापरमन्डलाम् (atyantāntaritāntāntasamastāparamanḍalām) - whose entire other regions were extremely distant, reaching their utmost boundaries

(adjective)

Accusative, feminine, singular of atyantāntaritāntāntasamastāparamanḍala

atyantāntaritāntāntasamastāparamanḍala - having its entire other spheres/realms extremely remote to their utmost boundaries

Complex Bahuvrīhi compound.

Compound type : bahuvrīhi (atyanta+antarita+anta+anta+samasta+apara+maṇḍala)

• atyanta – extremely, utterly
  indeclinable
  Prefix: ati
• antarita – separated, hidden, remote, concealed
  participle (masculine)
  Past Passive Participle
  From root √ṛ with prefix antar.
  Prefix: antar
  Root: √ṛ (class 1)
• anta – end, boundary, limit
  noun (masculine)
• anta – end, boundary, limit
  noun (masculine)
• samasta – all, entire, whole
  adjective (masculine)
  Past participle of √as with sam.
  Prefix: sam
  Root: √as (class 2)
• apara – other, subsequent, western
  adjective (masculine)
• maṇḍala – circle, sphere, region, realm
  noun (neuter)

Note: Qualifies 'jagaktuṭīm'.

अजदेवत्रयीशेषाम् (ajadevatrayīśeṣām) - whose only remaining part was the triad of unborn gods

(adjective)

Accusative, feminine, singular of ajadevatrayīśeṣa

ajadevatrayīśeṣa - having as its remnant the triad of unborn deities

Bahuvrīhi compound.

Compound type : bahuvrīhi (aja+deva+trayī+śeṣa)

• aja – unborn, primordial; epithet of Brahmā, Viṣṇu, Śiva
  noun (masculine)
  From 'a-' (not) + 'ja' (born).
• deva – god, deity
  noun (masculine)
• trayī – triad, group of three
  noun (feminine)
  From 'traya' (three) with feminine suffix 'ī'.
• śeṣa – remainder, residue, what is left
  noun (masculine)
  From root √śiṣ.
  Root: √śiṣ (class 7)

Note: Qualifies 'jagaktuṭīm'.

संस्मरामि (saṁsmarāmi) - I remember, I recollect, I recall

(verb)

1st person , singular, active, present (laṭ) of saṃsmar

Present Active Indicative

From root √smṛ with prefix sam.

Prefix: sam

Root: √smṛ (class 1)

Note: Main verb of the sentence.

जगक्तुटीम् (jagaktuṭīm) - world-cottage, universe-hut

(noun)

Accusative, feminine, singular of jagatkuṭī

jagatkuṭī - a cottage or hut that is the world/universe

Compound of 'jagat' (world, universe) and 'kuṭī' (cottage, hut).

Compound type : karmadhāraya (jagat+kuṭī)

• jagat – world, universe, moving
  noun (neuter)
  Present Active Participle
  From root √gam.
  Root: √gam (class 1)
• kuṭī – cottage, hut, small house
  noun (feminine)

Note: Object of 'saṃsmarāmi'.

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