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6,21

योगवासिष्ठः       yogavāsiṣṭhaḥ - book-6, chapter-21, verse-17

प्रतपन्ति यदादित्याः शकलीकृतभूधराः ।
वारुणीं धारणां बद्ध्वा तदा तिष्ठामि धीरधीः ॥ १७ ॥
pratapanti yadādityāḥ śakalīkṛtabhūdharāḥ ,
vāruṇīṃ dhāraṇāṃ baddhvā tadā tiṣṭhāmi dhīradhīḥ 17
17. pratapanti yadā ādityāḥ śakalīkṛtabhūdharāḥ
vāruṇīm dhāraṇām baddhvā tadā tiṣṭhāmi dhīradhīḥ
17. yadā ādityāḥ śakalīkṛtabhūdharāḥ pratapanti tadā
vāruṇīm dhāraṇām baddhvā dhīradhīḥ tiṣṭhāmi
17. When the suns scorch intensely, turning mountains into fragments, then I remain with a steadfast mind, having established myself in the aqueous meditation (vāruṇī dhāraṇā).

Words meanings summery:

(Scroll down for elaborated words morphology)

  • प्रतपन्ति (pratapanti) - they intensely burn, they heat strongly
  • यदा (yadā) - when
  • आदित्याः (ādityāḥ) - suns, sons of Aditi
  • शकलीकृतभूधराः (śakalīkṛtabhūdharāḥ) - mountains that have been turned into pieces, mountains shattered
  • वारुणीम् (vāruṇīm) - aqueous, meditative absorption related to the water element (aqueous, pertaining to Varuṇa)
  • धारणाम् (dhāraṇām) - mental retention, concentration, meditative absorption
  • बद्ध्वा (baddhvā) - having bound, having fixed, having established
  • तदा (tadā) - then, at that time
  • तिष्ठामि (tiṣṭhāmi) - I stand, I remain, I dwell
  • धीरधीः (dhīradhīḥ) - firm-minded, steadfast intellect

Words meanings and morphology

प्रतपन्ति (pratapanti) - they intensely burn, they heat strongly
(verb)
3rd person , plural, active, present indicative (lat) of pra-tap
Present Active Indic
3rd Person Plural
Prefix: pra
Root: tap (class 1)
यदा (yadā) - when
(indeclinable)
आदित्याः (ādityāḥ) - suns, sons of Aditi
(noun)
Nominative, masculine, plural of āditya
āditya - sun, son of Aditi
शकलीकृतभूधराः (śakalīkṛtabhūdharāḥ) - mountains that have been turned into pieces, mountains shattered
(adjective)
Nominative, masculine, plural of śakalīkṛtabhūdhara
śakalīkṛtabhūdhara - mountains shattered into pieces
Compound type : Bahuvrīhi (śakalīkṛta+bhūdhara)
  • śakalīkṛta – made into pieces, shattered
    adjective (neuter)
    Past Passive Participle
    from śakalī-kṛ (to make into pieces)
    Root: kṛ (class 8)
  • bhūdhara – mountain (lit. earth-bearer)
    noun (masculine)
वारुणीम् (vāruṇīm) - aqueous, meditative absorption related to the water element (aqueous, pertaining to Varuṇa)
(adjective)
Accusative, feminine, singular of vāruṇī
vāruṇī - pertaining to Varuṇa, watery
धारणाम् (dhāraṇām) - mental retention, concentration, meditative absorption
(noun)
Accusative, feminine, singular of dhāraṇā
dhāraṇā - retention, concentration, meditation
Root: dhṛ (class 1)
बद्ध्वा (baddhvā) - having bound, having fixed, having established
(indeclinable)
Absolutive (Gerund)
Root: bandh (class 1)
तदा (tadā) - then, at that time
(indeclinable)
तिष्ठामि (tiṣṭhāmi) - I stand, I remain, I dwell
(verb)
1st person , singular, active, present indicative (lat) of sthā
Present Active Indic
1st Person Singular
Root: sthā (class 1)
धीरधीः (dhīradhīḥ) - firm-minded, steadfast intellect
(adjective)
Nominative, masculine, singular of dhīradhī
dhīradhī - one whose intellect is firm, steadfast mind
Compound type : Bahuvrīhi (dhīra+dhī)
  • dhīra – firm, steady, courageous
    adjective (masculine)
  • dhī – intellect, thought, mind
    noun (feminine)