योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-21, verse-2

अगम्योऽयं समग्राणां लोकान्तरविहारिणाम् ।
भूतानां तेन तिष्ठाम इह साधो सुखेन वै ॥ २ ॥

agamyo'yaṃ samagrāṇāṃ lokāntaravihāriṇām ,
bhūtānāṃ tena tiṣṭhāma iha sādho sukhena vai 2

2. agamyaḥ ayam samagrāṇām lokāntaravihāriṇām
bhūtānām tena tiṣṭhāma iha sādho sukhena vai

2. sādho! ayam samagrāṇām lokāntaravihāriṇām bhūtānām agamyaḥ.
tena vai iha sukhena tiṣṭhāma.

2. O good one! This (tree) is inaccessible to all beings who wander through other worlds. Therefore, we indeed remain here happily.

Words meanings summery:

• अगम्यः (agamyaḥ) - inaccessible (to other beings) (inaccessible, unattainable, unknowable)

• अयम् (ayam) - this

• समग्राणाम् (samagrāṇām) - for all, of all

• लोकान्तरविहारिणाम् (lokāntaravihāriṇām) - of those wandering between worlds, of those roaming in other realms

• भूतानाम् (bhūtānām) - of beings, of creatures

• तेन (tena) - therefore (by that, with that, therefore)

• तिष्ठाम (tiṣṭhāma) - we remain, we stand, we stay

• इह (iha) - here, in this world, in this place

• साधो (sādho) - O good one, O sage, O virtuous one

• सुखेन (sukhena) - happily, with ease, comfortably

• वै (vai) - indeed, certainly, verily

Words meanings and morphology

अगम्यः (agamyaḥ) - inaccessible (to other beings) (inaccessible, unattainable, unknowable)

(adjective)

Nominative, masculine, singular of agamya

agamya - inaccessible, impassable, unattainable, incomprehensible

Gerundive (Potential Passive Participle)

From root gam with prefix a- (negation).

Compound type : nañ-tatpuruṣa (a+gamya)

• a – not, non-
  indeclinable
  negating prefix
• gamya – to be gone to, accessible, understandable
  adjective (masculine)
  Gerundive
  from root gam with suffix -ya
  Root: gam (class 1)

Note: Agrees with ayam.

अयम् (ayam) - this

(pronoun)

Nominative, masculine, singular of idam

idam - this, this one, here

Demonstrative pronoun.

Note: Refers to the kalpavṛkṣa from the previous verse.

समग्राणाम् (samagrāṇām) - for all, of all

(adjective)

Genitive, masculine, plural of samagra

samagra - all, entire, whole, complete

sam (prefix) + agra (foremost, chief). Implies 'brought together completely'.

Compound type : karmadhāraya (sam+agra)

• sam – together, with, complete
  indeclinable
  prefix
• agra – front, tip, top, foremost, chief
  noun (masculine)

Note: Agrees with bhūtānām.

लोकान्तरविहारिणाम् (lokāntaravihāriṇām) - of those wandering between worlds, of those roaming in other realms

(adjective)

Genitive, masculine, plural of lokāntaravihārin

lokāntaravihārin - one who roams between worlds or in other realms

loka (world) + antara (other, intermediate) + vihārin (one who roams/wanders).

Compound type : tatpuruṣa (loka+antara+vihārin)

• loka – world, realm, people
  noun (masculine)
• antara – interval, intermediate, other
  noun (neuter)
• vihārin – roaming, wandering, moving about
  adjective (masculine)
  Agent Noun (suffix -in)
  From vi-hr̥ (to wander, roam).
  Prefix: vi
  Root: hr̥ (class 1)

Note: Agrees with bhūtānām.

भूतानाम् (bhūtānām) - of beings, of creatures

(noun)

Genitive, masculine, plural of bhūta

bhūta - being, creature, element, past, happened

Past Passive Participle

From root bhū (to be). Can be noun or adjective.

Root: bhū (class 1)

Note: Refers to living beings.

तेन (tena) - therefore (by that, with that, therefore)

(pronoun)

Instrumental, masculine, singular of tad

tad - that, that one, it

Demonstrative pronoun.

Note: Used here as an adverbial conjunction meaning "therefore".

तिष्ठाम (tiṣṭhāma) - we remain, we stand, we stay

(verb)

1st person , plural, active, present (laṭ) of sthā

Root in present tense, active voice. 1st plural present.

Root: sthā (class 1)

Note: The speaker (Bhushunda) is referring to himself and possibly his companions or his kind.

इह (iha) - here, in this world, in this place

(indeclinable)

Adverb of place/time.

Note: Refers to the specific location where Bhushunda resides.

साधो (sādho) - O good one, O sage, O virtuous one

(noun)

Vocative, masculine, singular of sādhu

sādhu - good, virtuous, righteous, holy man, sage

From sādh (to accomplish).

Root: sādh (class 5)

Note: Addressed to the listener.

सुखेन (sukhena) - happily, with ease, comfortably

(noun)

Instrumental, neuter, singular of sukha

sukha - happiness, joy, ease, comfort

su (good) + kha (opening/space, perhaps referring to a good axle-hole for a chariot, implying smooth movement).

वै (vai) - indeed, certainly, verily

(indeclinable)

Particle.