योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-21, verse-16

आकाश एव तिष्ठामि विगताखिलकल्पनः ।
स्तब्धप्रकृतिसर्वाङ्गो मनो निर्वासनं यथा ॥ १६ ॥

ākāśa eva tiṣṭhāmi vigatākhilakalpanaḥ ,
stabdhaprakṛtisarvāṅgo mano nirvāsanaṃ yathā 16

16. ākāśe eva tiṣṭhāmi vigatākhilakalpanaḥ
stabdhaprakṛtisarvāṅgaḥ manaḥ nirvāsanām yathā

16. vigatākhilakalpanaḥ stabdhaprakṛtisarvāṅgaḥ
manaḥ nirvāsanām yathā ākāśe eva tiṣṭhāmi

16. I remain in space (ākāśa) itself, with all imaginings vanished, with all my limbs and my intrinsic nature (prakṛti) rendered motionless, just like a mind (manas) devoid of latent impressions (vāsanā).

Words meanings summery:

• आकाशे (ākāśe) - in the sky, in space

• एव (eva) - only, just, indeed

• तिष्ठामि (tiṣṭhāmi) - I stand, I remain, I exist

• विगताखिलकल्पनः (vigatākhilakalpanaḥ) - with all imaginings/thoughts gone, whose all concepts have vanished

• स्तब्धप्रकृतिसर्वाङ्गः (stabdhaprakṛtisarvāṅgaḥ) - with all limbs and nature (prakṛti) motionless, whose whole nature and limbs are rigid

• मनः (manaḥ) - mind

• निर्वासनाम् (nirvāsanām) - devoid of latent impressions/desires, without vāsanā

• यथा (yathā) - as, like, in the manner that

Words meanings and morphology

आकाशे (ākāśe) - in the sky, in space

(noun)

Locative, masculine, singular of ākāśa

ākāśa - sky, space, ether, atmosphere

एव (eva) - only, just, indeed

(indeclinable)

तिष्ठामि (tiṣṭhāmi) - I stand, I remain, I exist

(verb)

1st person , singular, active, present (laṭ) of sthā

Present tense, 1st person singular, active voice

Root sthā (to stand), 1st class, Parasmaipada.

Root: sthā (class 1)

विगताखिलकल्पनः (vigatākhilakalpanaḥ) - with all imaginings/thoughts gone, whose all concepts have vanished

(adjective)

Nominative, masculine, singular of vigatākhilakalpana

vigatākhilakalpana - one whose all imaginings have ceased

Compound type : bahuvrihi (vigata+akhila+kalpanā)

• vigata – gone, ceased, vanished
  participle
  Past Passive Particulation
  Derived from root gam (to go) with upasarga vi-.
  Prefix: vi
  Root: gam (class 1)
• akhila – all, entire, complete
  adjective
• kalpanā – imagining, conception, thought, creation
  noun (feminine)
  action noun
  Derived from root kḷp (to arrange, to form) with suffix -anā.
  Root: kḷp (class 10)

स्तब्धप्रकृतिसर्वाङ्गः (stabdhaprakṛtisarvāṅgaḥ) - with all limbs and nature (prakṛti) motionless, whose whole nature and limbs are rigid

(adjective)

Nominative, masculine, singular of stabdhaprakṛtisarvāṅga

stabdhaprakṛtisarvāṅga - whose entire nature (prakṛti) and all limbs are motionless

Compound type : bahuvrihi (stabdha+prakṛti+sarva+aṅga)

• stabdha – motionless, rigid, stunned, paralyzed
  participle
  Past Passive Participle
  Derived from root stambh (to fix, make firm).
  Root: stambh (class 5)
• prakṛti – intrinsic nature, fundamental matter, origin, primal substance (prakṛti)
  noun (feminine)
• sarva – all, entire, whole
  pronoun
• aṅga – limb, body part, constituent
  noun (neuter)

मनः (manaḥ) - mind

(noun)

Nominative, neuter, singular of manas

manas - mind, intellect, heart, spirit

निर्वासनाम् (nirvāsanām) - devoid of latent impressions/desires, without vāsanā

(adjective)

Nominative, neuter, singular of nirvāsanā

nirvāsanā - devoid of vāsanā (latent impressions or desires), free from desires

Compound type : bahuvrihi (nir+vāsanā)

• nir – without, free from, out, forth
  indeclinable
• vāsanā – latent impression, tendency, desire, perfume
  noun (feminine)
  action noun
  Derived from root vas (to dwell, to perfume) with suffix -anā.
  Root: vas (class 1)

यथा (yathā) - as, like, in the manner that

(indeclinable)