योगवासिष्ठः yogavāsiṣṭhaḥ - book-5, chapter-68, verse-45

सक्तचित्तं जनं दुःखशुष्कमिन्धनसंचयम् ।
ज्वलतां नरकाग्नीनां विद्धि तेन ज्वलन्ति ते ॥ ४५ ॥

saktacittaṃ janaṃ duḥkhaśuṣkamindhanasaṃcayam ,
jvalatāṃ narakāgnīnāṃ viddhi tena jvalanti te 45

45. saktacittam janam duḥkhaśuṣkam indhanasañcayam
jvalatām narakāgnīnām viddhi tena jvalanti te

45. viddhi saktacittam janam duḥkhaśuṣkam indhanasañcayam
jvalatām narakāgnīnām tena te jvalanti

45. Know that a person with an attached mind (saktacitta) is a collection of dry fuel, parched by suffering (duḥkha). It is by this [fuel] that the fires of hell blaze.

Words meanings summery:

• सक्तचित्तम् (saktacittam) - a person with an attached mind; whose mind is clinging

• जनम् (janam) - person, man, creature

• दुःखशुष्कम् (duḥkhaśuṣkam) - dried by suffering, parched by pain

• इन्धनसञ्चयम् (indhanasañcayam) - a collection of fuel, pile of firewood

• ज्वलताम् (jvalatām) - of burning, of blazing

• नरकाग्नीनाम् (narakāgnīnām) - of the fires of hell

• विद्धि (viddhi) - know, understand, perceive

• तेन (tena) - by that, by it, by them

• ज्वलन्ति (jvalanti) - they burn, they blaze, they shine

• ते (te) - they

Words meanings and morphology

सक्तचित्तम् (saktacittam) - a person with an attached mind; whose mind is clinging

(adjective)

Accusative, masculine, singular of saktacitta

saktacitta - having an attached mind; whose mind is fixed upon

Compound type : bahuvrīhi (sakta+citta)

• sakta – attached, clinging, fixed on
  verbal derivative (masculine)
  Past Passive Participle
  Derived from root sañj- with suffix -kta
  Root: sañj (class 1)
• citta – mind, consciousness, thought
  noun (neuter)

Note: Modifies 'janam'

जनम् (janam) - person, man, creature

(noun)

Accusative, masculine, singular of jana

jana - person, man, creature, folk

दुःखशुष्कम् (duḥkhaśuṣkam) - dried by suffering, parched by pain

(adjective)

Accusative, masculine, singular of duḥkhaśuṣka

duḥkhaśuṣka - dried by suffering; withered by pain

Compound type : tatpuruṣa (duḥkha+śuṣka)

• duḥkha – suffering, pain, sorrow, misery
  noun (neuter)
• śuṣka – dry, withered, parched
  verbal derivative (masculine)
  Past Passive Participle
  Derived from root śuṣ- 'to dry'
  Root: śuṣ (class 4)

Note: Modifies 'janam'

इन्धनसञ्चयम् (indhanasañcayam) - a collection of fuel, pile of firewood

(noun)

Accusative, masculine, singular of indhanasañcaya

indhanasañcaya - collection of fuel; pile of firewood

Compound type : tatpuruṣa (indhana+sañcaya)

• indhana – fuel, firewood, kindling
  noun (neuter)
• sañcaya – collection, accumulation, heap
  noun (masculine)
  Derived from root ci- 'to gather' with prefix sam-
  Prefix: sam
  Root: ci (class 5)

Note: Predicate noun for 'janam'

ज्वलताम् (jvalatām) - of burning, of blazing

(adjective)

Genitive, masculine, plural of jvalat

jvalat - burning, blazing, shining

Present Active Participle

Derived from root jval- 'to burn' with suffix -at

Root: jval (class 1)

Note: Modifies 'narakāgnīnām'

नरकाग्नीनाम् (narakāgnīnām) - of the fires of hell

(noun)

Genitive, masculine, plural of narakāgni

narakāgni - hell-fire

Compound type : tatpuruṣa (naraka+agni)

• naraka – hell, Hades, underworld
  noun (masculine)
• agni – fire, sacrificial fire, god of fire
  noun (masculine)

विद्धि (viddhi) - know, understand, perceive

(verb)

2nd person , singular, active, imperative (loṭ) of vid

Root: vid (class 2)

तेन (tena) - by that, by it, by them

(pronoun)

Instrumental, neuter, singular of tad

tad - that, he, she, it

Note: Refers to the fuel (indhanasañcayam)

ज्वलन्ति (jvalanti) - they burn, they blaze, they shine

(verb)

3rd person , plural, active, present indicative (laṭ) of jval

Root: jval (class 1)

ते (te) - they

(pronoun)

Nominative, masculine, plural of tad

tad - that, he, she, it

Note: Refers to the 'fires of hell' (narakāgnayaḥ, implied from narakāgnīnām)