योगवासिष्ठः yogavāsiṣṭhaḥ - book-5, chapter-68, verse-34

उत्पत्त्योत्पत्त्य लीयन्ते तत्संसक्तिविजृम्भितम् ।
भूतानि विरसं भूयो निर्झराम्बुकणा इव ॥ ३४ ॥

utpattyotpattya līyante tatsaṃsaktivijṛmbhitam ,
bhūtāni virasaṃ bhūyo nirjharāmbukaṇā iva 34

34. utpattya utpattya līyante tat saṃsakti vijṛmbhitam
bhūtāni virasam bhūyaḥ nirjhara ambu kaṇā iva

34. bhūtāni utpattya utpattya līyante bhūyaḥ virasam
tat saṃsakti vijṛmbhitam nirjhara ambu kaṇā iva

34. Repeatedly arising, beings dissolve and again become devoid of essence, like drops of waterfall water; this is merely the manifestation of that [pre-existing] attachment (saṃsakti).

Words meanings summery:

• उत्पत्त्य (utpattya) - having arisen (repeatedly due to reduplication) (having arisen, having flown up)

• उत्पत्त्य (utpattya) - having arisen (repeatedly due to reduplication) (having arisen, having flown up)

• लीयन्ते (līyante) - dissolve, disappear, merge

• तत् (tat) - that (referring to previously mentioned or implied entanglement) (that, therefore, then)

• संसक्ति (saṁsakti) - entanglement (in the cycle of existence) (attachment, contact, connection)

• विजृम्भितम् (vijṛmbhitam) - manifestation (as the outcome or display of attachment) (expansion, manifestation, display, opened)

• भूतानि (bhūtāni) - beings, creatures, elements

• विरसम् (virasam) - devoid of essence (tasteless, insipid, disagreeable, devoid of essence)

• भूयः (bhūyaḥ) - again (again, more, further)

• निर्झर (nirjhara) - waterfall (waterfall, cascade, mountain stream)

• अम्बु (ambu) - water

• कणा (kaṇā) - drops (drops, particles, grains)

• इव (iva) - just like (like, as, as if)

Words meanings and morphology

उत्पत्त्य (utpattya) - having arisen (repeatedly due to reduplication) (having arisen, having flown up)

(indeclinable)

Absolutive (Gerund)

From root pat (Bhvadi class 1) with prefix ut, using suffix ya.

Prefix: ut

Root: pat (class 1)

उत्पत्त्य (utpattya) - having arisen (repeatedly due to reduplication) (having arisen, having flown up)

(indeclinable)

Absolutive (Gerund)

From root pat (Bhvadi class 1) with prefix ut, using suffix ya.

Prefix: ut

Root: pat (class 1)

लीयन्ते (līyante) - dissolve, disappear, merge

(verb)

3rd person , plural, middle, present (lat) of lī

Present tense, Middle voice

Root lī (Divadi class 4/Bhvadi class 1), ātmanepada, present, 3rd plural.

Root: lī (class 4)

तत् (tat) - that (referring to previously mentioned or implied entanglement) (that, therefore, then)

(pronoun)

Nominative, neuter, singular of tad

tad - that, this, he, she, it

Neuter nominative/accusative singular of demonstrative pronoun tad. Used here in a compound.

Note: Functions as the first part of a compound.

संसक्ति (saṁsakti) - entanglement (in the cycle of existence) (attachment, contact, connection)

(noun)

feminine, singular of saṃsakti

saṁsakti - attachment, contact, connection, adherence

Derived from sam-sañj (to attach, cling).

Root: sañj (class 1)

विजृम्भितम् (vijṛmbhitam) - manifestation (as the outcome or display of attachment) (expansion, manifestation, display, opened)

(noun)

Nominative, neuter, singular of vijṛmbhita

vijṛmbhita - expanded, manifested, blossomed, opened, an expansion, manifestation

Past Passive Participle (can act as noun)

From root jṛmbh (to yawn, expand) with prefix vi.

Compound type : tatpuruṣa (tat+saṃsakti+vijṛmbhita)

• tat – that
  pronoun (neuter)
  Demonstrative pronoun.
• saṃsakti – attachment, connection
  noun (feminine)
  Root: sañj (class 1)
• vijṛmbhita – expansion, manifestation
  noun (neuter)
  Past Passive Participle
  From vi-jṛmbh.
  Prefix: vi
  Root: jṛmbh (class 1)

Note: Functions as a predicate nominative or as an adverbial phrase referring to the nature of the entire process.

भूतानि (bhūtāni) - beings, creatures, elements

(noun)

Nominative, neuter, plural of bhūta

bhūta - being, creature, element, past, happened

Past Passive Participle

From root bhū (to be, to exist).

Root: bhū (class 1)

Note: Subject of līyante.

विरसम् (virasam) - devoid of essence (tasteless, insipid, disagreeable, devoid of essence)

(adjective)

Nominative, neuter, singular of virasa

virasa - tasteless, insipid, disagreeable, without essence, ugly

From vi (privative) + rasa (taste, essence).

Compound type : bahuvrīhi (vi+rasa)

• vi – apart, astray, without, intensive prefix
  indeclinable
  Prefix, here indicating privation.
• rasa – taste, essence, juice, emotion, sentiment
  noun (masculine)

Note: Functions adverbially or as predicate adjective for bhūtāni.

भूयः (bhūyaḥ) - again (again, more, further)

(indeclinable)

Comparative adverb derived from bhūri (much).

निर्झर (nirjhara) - waterfall (waterfall, cascade, mountain stream)

(noun)

masculine, singular of nirjhara

nirjhara - waterfall, cascade, mountain stream, spring

From nir-jhar (to fall down from).

Root: jhar (class 1)

अम्बु (ambu) - water

(noun)

neuter, singular of ambu

ambu - water

कणा (kaṇā) - drops (drops, particles, grains)

(noun)

Nominative, masculine, plural of kaṇa

kaṇa - drop, particle, grain, atom

Compound type : tatpuruṣa (nirjhara+ambu+kaṇa)

• nirjhara – waterfall
  noun (masculine)
  Prefix: nir
  Root: jhar (class 1)
• ambu – water
  noun (neuter)
• kaṇa – drop, particle
  noun (masculine)

इव (iva) - just like (like, as, as if)

(indeclinable)

Particle indicating comparison.