योगवासिष्ठः yogavāsiṣṭhaḥ - book-5, chapter-68, verse-9

असंसङ्गेन सकलाश्चेष्टा नाना विजृम्भिताः ।
चिकित्सिता भवन्तीह श्रेयः संपादयन्ति च ॥ ९ ॥

asaṃsaṅgena sakalāśceṣṭā nānā vijṛmbhitāḥ ,
cikitsitā bhavantīha śreyaḥ saṃpādayanti ca 9

9. asaṃsaṅgena sakalāḥ ceṣṭāḥ nānā vijṛmbhitāḥ
cikitsitāḥ bhavanti iha śreyaḥ saṃpādayanti ca

9. iha asaṃsaṅgena sakalāḥ nānā vijṛmbhitāḥ ceṣṭāḥ
cikitsitāḥ bhavanti ca śreyaḥ saṃpādayanti

9. Through non-attachment, all diverse activities (ceṣṭā) that manifest become properly managed in this world, and they also lead to welfare.

Words meanings summery:

• असंसङ्गेन (asaṁsaṅgena) - by non-attachment, by detachment

• सकलाः (sakalāḥ) - all, complete, entire

• चेष्टाः (ceṣṭāḥ) - activities, efforts, movements

• नाना (nānā) - various, diverse, manifold

• विजृम्भिताः (vijṛmbhitāḥ) - manifested, expanded, flourishing

• चिकित्सिताः (cikitsitāḥ) - properly managed, rectified (treated, cured, managed)

• भवन्ति (bhavanti) - they become, they are

• इह (iha) - in this situation or existence (here, in this world, in this case)

• श्रेयः (śreyaḥ) - welfare, good, prosperity, virtue

• संपादयन्ति (saṁpādayanti) - they accomplish, they bring about, they achieve

• च (ca) - and, also

Words meanings and morphology

असंसङ्गेन (asaṁsaṅgena) - by non-attachment, by detachment

(noun)

Instrumental, masculine, singular of asaṃsaṅga

asaṁsaṅga - non-attachment, detachment, absence of clinging

`a` (negation) + `saṃsaṅga` (attachment from `sam-sañj`).

Compound type : nañ-tatpuruṣa (a+saṃsaṅga)

• a – not, un-
  indeclinable
  Negation prefix.
• saṃsaṅga – attachment, clinging, association
  noun (masculine)
  From `sam-sañj` + `ghañ` (action noun suffix).
  Prefix: sam
  Root: sañj (class 1)

सकलाः (sakalāḥ) - all, complete, entire

(adjective)

Nominative, feminine, plural of sakala

sakala - all, whole, complete, together with parts

`sa` (with) + `kala` (part).

Compound type : bahuvrīhi (sa+kala)

• sa – with, together with
  indeclinable
  Prefix meaning 'with'.
• kala – part, portion, fragment
  noun (masculine)
  Root: kal (class 1)

Note: Agrees with `ceṣṭāḥ`.

चेष्टाः (ceṣṭāḥ) - activities, efforts, movements

(noun)

Nominative, feminine, plural of ceṣṭā

ceṣṭā - activity, effort, movement, exertion

From root `ceṣṭ` + `a` (feminine suffix).

Root: ceṣṭ (class 1)

Note: Subject of the sentence.

नाना (nānā) - various, diverse, manifold

(indeclinable)

Can function as an adjective or adverb.

विजृम्भिताः (vijṛmbhitāḥ) - manifested, expanded, flourishing

(adjective)

Nominative, feminine, plural of vijṛmbhita

vijṛmbhita - manifested, expanded, flourishing, opened

Past Passive Participle

P.P.P. of `vi-jṛmbh`.

Prefix: vi

Root: jṛmbh (class 1)

Note: Participle functioning as an adjective.

चिकित्सिताः (cikitsitāḥ) - properly managed, rectified (treated, cured, managed)

(adjective)

Nominative, feminine, plural of cikitsita

cikitsita - treated, cured, remedied, managed

Past Passive Participle

P.P.P. of desiderative root `cikits`.

Root: cikits (class 1)

Note: Participle functioning as a predicate adjective.

भवन्ति (bhavanti) - they become, they are

(verb)

3rd person , plural, active, present (laṭ) of bhū

Present Active Indicative

3rd person plural.

Root: bhū (class 1)

इह (iha) - in this situation or existence (here, in this world, in this case)

(indeclinable)

Adverb of place/time.

श्रेयः (śreyaḥ) - welfare, good, prosperity, virtue

(noun)

Accusative, neuter, singular of śreyas

śreyas - welfare, good, excellence, bliss, virtue (comparative of `śrī` or `praśasya`)

Derived from `śrī` (beauty, prosperity) or `praśasya` (praiseworthy).

Note: Object of the verb `saṃpādayanti`.

संपादयन्ति (saṁpādayanti) - they accomplish, they bring about, they achieve

(verb)

3rd person , plural, active, present (laṭ) of saṃpād

Present Active Indicative

3rd person plural. From `sam-pad` with causal suffix `-ay`.

Prefix: sam

Root: pad (class 4)

च (ca) - and, also

(indeclinable)

Conjunction.