योगवासिष्ठः yogavāsiṣṭhaḥ - book-5, chapter-68, verse-4

सर्वमात्मेदमखिलं किं वाञ्छामि त्यजामि किम् ।
इत्यसङ्गस्थितिं विद्धि जीवन्मुक्ततनुस्थितिम् ॥ ४ ॥

sarvamātmedamakhilaṃ kiṃ vāñchāmi tyajāmi kim ,
ityasaṅgasthitiṃ viddhi jīvanmuktatanusthitim 4

4. sarvam idam akhilam ātmā kim vāñchāmi tyajāmi kim
iti asaṅgasthitim viddhi jīvanmuktatanusthitim

4. idam akhilam sarvam ātmā kim vāñchāmi kim tyajāmi
iti asaṅgasthitim jīvanmuktatanusthitim viddhi

4. All this entire (universe) is the Self (ātman). What do I desire? What do I renounce? Understand this state of non-attachment (asaṅga) to be the condition of a living liberated (jīvanmukta) person.

Words meanings summery:

• सर्वम् (sarvam) - all, everything, whole

• इदम् (idam) - this, this world

• अखिलम् (akhilam) - entire, whole, complete

• आत्मा (ātmā) - the Self, spirit, soul, essence

• किम् (kim) - implying 'what reason do I have to desire?' (what, why, whether)

• वाञ्छामि (vāñchāmi) - I desire, I wish for

• त्यजामि (tyajāmi) - I renounce, I abandon, I give up

• किम् (kim) - implying 'what reason do I have to renounce?' (what, why, whether)

• इति (iti) - indicating the preceding thought/statement as the reason (thus, in this manner, indicates a quote or conclusion)

• असङ्गस्थितिम् (asaṅgasthitim) - the state of non-attachment, detachment

• विद्धि (viddhi) - know, understand

• जीवन्मुक्ततनुस्थितिम् (jīvanmuktatanusthitim) - the state of the body of one liberated while living

Words meanings and morphology

सर्वम् (sarvam) - all, everything, whole

(adjective)

Nominative, neuter, singular of sarva

sarva - all, every, whole, complete

Note: Matches `idam akhilam` (neuter singular nominative).

इदम् (idam) - this, this world

(pronoun)

Nominative, neuter, singular of idam

idam - this, here, now

Neuter singular nominative/accusative of the demonstrative pronoun 'idam'.

अखिलम् (akhilam) - entire, whole, complete

(adjective)

Nominative, neuter, singular of akhila

akhila - entire, whole, complete, not wanting, perfect

Derived from 'khila' (defect, gap) with 'a-' (negation).

Compound type : nañ-tatpuruṣa (a+khila)

• a – not, non
  indeclinable
  Negative prefix.
• khila – gap, defect, deficient
  noun (masculine)

Note: Agrees with `idam` and `sarvam`.

आत्मा (ātmā) - the Self, spirit, soul, essence

(noun)

Nominative, masculine, singular of ātman

ātman - self, soul, spirit, essence, life, breath, the supreme self (brahman)

Root 'an' (to breathe) + 'manin' suffix.

Root: an (class 2)

Note: Predicative nominative to 'idam akhilam sarvam'.

किम् (kim) - implying 'what reason do I have to desire?' (what, why, whether)

(pronoun)

Nominative, neuter, singular of kim

kim - what, which, who, why, how

Interrogative pronoun.

वाञ्छामि (vāñchāmi) - I desire, I wish for

(verb)

1st person , singular, active, present (laṭ) of vāñch

Present active indicative, 1st person singular.

Root 'vāñch' (sometimes given as a denominative from 'vāñchā').

Root: vāñch (class 1)

त्यजामि (tyajāmi) - I renounce, I abandon, I give up

(verb)

1st person , singular, active, present (laṭ) of tyaj

Present active indicative, 1st person singular.

Root: tyaj (class 1)

किम् (kim) - implying 'what reason do I have to renounce?' (what, why, whether)

(pronoun)

Nominative, neuter, singular of kim

kim - what, which, who, why, how

Interrogative pronoun.

इति (iti) - indicating the preceding thought/statement as the reason (thus, in this manner, indicates a quote or conclusion)

(indeclinable)

असङ्गस्थितिम् (asaṅgasthitim) - the state of non-attachment, detachment

(noun)

Accusative, feminine, singular of asaṅgasthiti

asaṅgasthiti - state of non-attachment, state of detachment

Compound of 'asaṅga' (non-attachment) and 'sthiti' (state).

Compound type : tatpuruṣa (asaṅga+sthiti)

• asaṅga – non-attachment, detachment, free from connection
  adjective (masculine)
  Derived from 'saṅga' (attachment) with 'a-' (negation).
  Prefix: a
• sthiti – state, condition, position, permanence
  noun (feminine)
  Derived from root 'sthā' (to stand).
  Root: sthā (class 1)

Note: Object of the verb `viddhi`.

विद्धि (viddhi) - know, understand

(verb)

2nd person , singular, active, imperative (loṭ) of vid

Imperative active, 2nd person singular.

Irregular form from root 'vid' (class 2) in imperative.

Root: vid (class 2)

जीवन्मुक्ततनुस्थितिम् (jīvanmuktatanusthitim) - the state of the body of one liberated while living

(noun)

Accusative, feminine, singular of jīvanmuktatanusthiti

jīvanmuktatanusthiti - the state of the body of one liberated while living, the bodily condition of a jīvanmukta

Compound of 'jīvanmukta' (liberated while living) and 'tanusthiti' (bodily state).

Compound type : ṣaṣṭhī-tatpuruṣa (jīvanmukta+tanusthiti)

• jīvanmukta – one liberated while living, living liberated
  adjective (masculine)
  Past Passive Participle
  Compound of 'jīvat' (living, present participle of jīv) and 'mukta' (liberated, PPP of muc).
  Root: jīv (class 1)
• tanusthiti – bodily state, condition of the body
  noun (feminine)
  Compound of 'tanu' (body) and 'sthiti' (state).

Note: In apposition to `asaṅgasthitim`, both objects of `viddhi`.