योगवासिष्ठः yogavāsiṣṭhaḥ - book-5, chapter-68, verse-20

स्वानर्थान्तरसंकाशपदार्थशतसंकुला ।
यत्संसारनदी मत्ता तत्संसक्तिविजृम्भितम् ॥ २० ॥

svānarthāntarasaṃkāśapadārthaśatasaṃkulā ,
yatsaṃsāranadī mattā tatsaṃsaktivijṛmbhitam 20

20. sva-anartha-antara-saṃkāśa-padārtha-śata-saṃkulā
yat saṃsāra-nadī mattā tat saṃsakti-vijṛmbhitam

20. yat sva-anartha-antara-saṃkāśa-padārtha-śata-saṃkulā
mattā saṃsāra-nadī tat saṃsakti-vijṛmbhitam

20. That this river of transmigration (saṃsāra) is frenzied, teeming with hundreds of phenomena (padārtha) that resemble one's own distinct misfortunes – that is the expansion (vijṛmbhitam) of clinging (saṃsakti).

Words meanings summery:

• स्व-अनर्थ-अन्तर-संकाश-पदार्थ-शत-संकुला (sva-anartha-antara-saṁkāśa-padārtha-śata-saṁkulā) - teeming with hundreds of phenomena that resemble one's own distinct misfortunes (crowded with hundreds of objects resembling one's own distinct calamities)

• यत् (yat) - that (conjunction), which

• संसार-नदी (saṁsāra-nadī) - the river of transmigration

• मत्ता (mattā) - intoxicated, frenzied, wild, maddened

• तत् (tat) - that, this, it

• संसक्ति-विजृम्भितम् (saṁsakti-vijṛmbhitam) - manifestation of attachment, expansion of clinging

Words meanings and morphology

स्व-अनर्थ-अन्तर-संकाश-पदार्थ-शत-संकुला (sva-anartha-antara-saṁkāśa-padārtha-śata-saṁkulā) - teeming with hundreds of phenomena that resemble one's own distinct misfortunes (crowded with hundreds of objects resembling one's own distinct calamities)

(adjective)

Nominative, feminine, singular of sva-anartha-antara-saṃkāśa-padārtha-śata-saṃkula

sva-anartha-antara-saṁkāśa-padārtha-śata-saṁkula - crowded with hundreds of objects resembling one's own distinct calamities or misfortunes

Compound type : bahuvrīhi (sva+anartha+antara+saṃkāśa+padārtha+śata+saṃkula)

• sva – own, self
  pronoun
• anartha – calamity, misfortune, evil, meaningless
  noun (masculine)
  Compound of 'an-' (negative prefix) and 'artha' (purpose, meaning, wealth).
• antara – different, distinct, other, interval
  adjective
• saṃkāśa – resembling, like, appearing as, similar
  adjective (masculine)
  From saṃ-√kāś (to appear, shine).
  Prefix: sam
  Root: kāś (class 1)
• padārtha – object, thing, phenomenon, category (of existence)
  noun (masculine)
  Compound of 'pada' (word, foot) and 'artha' (meaning, object).
• śata – hundred
  noun (neuter)
• saṃkula – crowded, filled, confused, disordered
  adjective (masculine)
  Derived from saṃ-√kul (to be heaped, crowded).
  Prefix: sam
  Root: kul (class 1)

Note: Agrees with 'saṃsāra-nadī'.

यत् (yat) - that (conjunction), which

(pronoun)

Nominative, neuter, singular of yad

yad - which, that which, because, since

Note: Functions as a conjunction 'that' introducing the subordinate clause.

संसार-नदी (saṁsāra-nadī) - the river of transmigration

(noun)

Nominative, feminine, singular of saṃsāra-nadī

saṁsāra-nadī - the river of saṃsāra (transmigration, cyclic existence)

Compound type : ṣaṣṭhī-tatpuruṣa (saṃsāra+nadī)

• saṃsāra – transmigration, wandering, cycle of rebirth (saṃsāra)
  noun (masculine)
  From saṃ-√sṛ (to flow together, to wander through).
  Prefix: sam
  Root: sṛ (class 1)
• nadī – river
  noun (feminine)

मत्ता (mattā) - intoxicated, frenzied, wild, maddened

(adjective)

Nominative, feminine, singular of matta

matta - intoxicated, drunk, frenzied, maddened, proud

Past Passive Participle

Derived from root √mad (to rejoice, be exhilarated, be intoxicated).

Root: mad (class 4)

Note: Agrees with 'saṃsāra-nadī'.

तत् (tat) - that, this, it

(pronoun)

Nominative, neuter, singular of tad

tad - that, this, it

Note: Refers back to the entire phenomenon described.

संसक्ति-विजृम्भितम् (saṁsakti-vijṛmbhitam) - manifestation of attachment, expansion of clinging

(noun)

Nominative, neuter, singular of saṃsakti-vijṛmbhita

saṁsakti-vijṛmbhita - expansion/manifestation of attachment or clinging

Compound type : ṣaṣṭhī-tatpuruṣa (saṃsakti+vijṛmbhita)

• saṃsakti – attachment, clinging, connection, contact
  noun (feminine)
  From saṃ-√sañj (to attach, cling).
  Prefix: sam
  Root: sañj (class 1)
• vijṛmbhita – expanded, manifested, developed, yawned
  noun (neuter)
  Past Passive Participle
  From vi-√jṛmbh (to open wide, expand, yawn). Used as a noun here meaning 'manifestation' or 'expansion'.
  Prefix: vi
  Root: jṛmbh (class 1)