योगवासिष्ठः yogavāsiṣṭhaḥ - book-5, chapter-68, verse-40

मनःसङ्गैकरङ्गेण शून्ये व्योम्नि जगन्मयम् ।
यदिदं रचितं चित्रं तत्सत्यं न कदाचन ॥ ४० ॥

manaḥsaṅgaikaraṅgeṇa śūnye vyomni jaganmayam ,
yadidaṃ racitaṃ citraṃ tatsatyaṃ na kadācana 40

40. manaḥsaṅgaikaraṅgeṇa śūnye vyomani jaganmayam
yat idam racitam citram tat satyam na kadācana

40. śūnye vyomani manaḥsaṅgaikaraṅgeṇa yat idam jaganmayam citram racitam,
tat kadācana satyam na

40. That which is created, this world-pervading (jagatmaya) phenomenon, like a painting, in the empty space (vyoman), solely by the unique stage of the mind's attachment (saṅga), that is never truly real.

Words meanings summery:

• मनःसङ्गैकरङ्गेण (manaḥsaṅgaikaraṅgeṇa) - by the unique stage of the mind's attachment

• शून्ये (śūnye) - in the empty, in the void

• व्योमनि (vyomani) - in the sky; in space (vyoman); in the ether

• जगन्मयम् (jaganmayam) - consisting of the world, pervaded by the world, world-pervading (jagatmaya)

• यत् (yat) - that which, whatever

• इदम् (idam) - this

• रचितम् (racitam) - created, fashioned, made

• चित्रम् (citram) - painting, picture, wonderful thing, phenomenon

• तत् (tat) - that

• सत्यम् (satyam) - true, real

• न (na) - not, no

• कदाचन (kadācana) - never, not at all

Words meanings and morphology

मनःसङ्गैकरङ्गेण (manaḥsaṅgaikaraṅgeṇa) - by the unique stage of the mind's attachment

(noun)

Instrumental, masculine, singular of manaḥsaṅgaikaraṅga

manaḥsaṅgaikaraṅga - the unique stage of the mind's attachment

Compound type : ṣaṣṭhī-tatpuruṣa (manas+saṅga+eka+raṅga)

• manas – mind, intellect, thought
  noun (neuter)
• saṅga – attachment, clinging, contact (saṃsāra)
  noun (masculine)
  Root: sañj (class 1)
• eka – one, single, unique, sole
  adjective (masculine)
• raṅga – stage, theater, arena; color
  noun (masculine)

शून्ये (śūnye) - in the empty, in the void

(adjective)

Locative, neuter, singular of śūnya

śūnya - empty, void, deserted, naught

Note: Qualifies 'vyomani'.

व्योमनि (vyomani) - in the sky; in space (vyoman); in the ether

(noun)

Locative, neuter, singular of vyoman

vyoman - sky, heaven, atmosphere, space (vyoman)

जगन्मयम् (jaganmayam) - consisting of the world, pervaded by the world, world-pervading (jagatmaya)

(adjective)

Nominative, neuter, singular of jaganmaya

jaganmaya - consisting of the world, full of the world

Derived from 'jagat' (world) with the 'mayaṭ' suffix, indicating 'consisting of' or 'full of'.

Note: Qualifies 'citram'.

यत् (yat) - that which, whatever

(pronoun)

Nominative, neuter, singular of yad

yad - which, what, whatever

इदम् (idam) - this

(pronoun)

Nominative, neuter, singular of idam

idam - this, this one

रचितम् (racitam) - created, fashioned, made

(adjective)

Nominative, neuter, singular of racita

racita - created, fashioned, arranged, composed

Past Passive Participle

Root: rac (class 10)

Note: Qualifies 'citram'.

चित्रम् (citram) - painting, picture, wonderful thing, phenomenon

(noun)

Nominative, neuter, singular of citra

citra - picture, painting, wonderful thing, variegated, strange

तत् (tat) - that

(pronoun)

Nominative, neuter, singular of tad

tad - that, that one

सत्यम् (satyam) - true, real

(adjective)

Nominative, neuter, singular of satya

satya - true, real, existent

न (na) - not, no

(indeclinable)

कदाचन (kadācana) - never, not at all

(indeclinable)