योगवासिष्ठः yogavāsiṣṭhaḥ - book-5, chapter-68, verse-7

आत्मतत्त्वैकनिष्ठस्य हर्षामर्षवशं मनः ।
यस्य नायात्यसक्तोऽसौ जीवन्मुक्तः स कथ्यते ॥ ७ ॥

ātmatattvaikaniṣṭhasya harṣāmarṣavaśaṃ manaḥ ,
yasya nāyātyasakto'sau jīvanmuktaḥ sa kathyate 7

7. ātmatattvaika-niṣṭhasya harṣāmarṣavaśam manaḥ yasya
na āyāti asaktaḥ asau jīvanmuktaḥ saḥ kathyate

7. yasya ātmatattvaika-niṣṭhasya manaḥ harṣāmarṣavaśam
na āyāti saḥ asau asaktaḥ jīvanmuktaḥ kathyate

7. Whose mind, solely devoted to the ultimate reality of the Self (ātmatattva), does not fall under the sway of joy and indignation (harṣāmarṣa), that unattached (asaṅga) person is called one liberated while living (jīvanmukta).

Words meanings summery:

• आत्मतत्त्वैक-निष्ठस्य (ātmatattvaika-niṣṭhasya) - of one solely devoted to the reality of the Self

• हर्षामर्षवशम् (harṣāmarṣavaśam) - under the sway of joy and indignation

• मनः (manaḥ) - mind, intellect, heart

• यस्य (yasya) - refers to the 'jīvanmuktaḥ' being defined (whose, of which)

• न (na) - negates the mind falling under the sway of emotions (not, no)

• आयाति (āyāti) - the mind does not enter or come under the control of these emotions (comes, enters, falls into)

• असक्तः (asaktaḥ) - unattached, detached

• असौ (asau) - refers to the 'jīvanmuktaḥ' being identified (he, that person (far off))

• जीवन्मुक्तः (jīvanmuktaḥ) - liberated while living, a living liberated one (jīvanmukta)

• सः (saḥ) - correlative pronoun to 'yasya', referring to the 'jīvanmuktaḥ' (he, that)

• कथ्यते (kathyate) - is called, is said, is described

Words meanings and morphology

आत्मतत्त्वैक-निष्ठस्य (ātmatattvaika-niṣṭhasya) - of one solely devoted to the reality of the Self

(adjective)

Genitive, masculine, singular of ātmatattvaikaniṣṭha

ātmatattvaikaniṣṭha - one whose sole dedication/devotion is to the reality of the Self (ātman)

Compound of 'ātmatattva' (Self-reality), 'eka' (sole, one), and 'niṣṭha' (devoted, established in).

Compound type : bahuvrīhi (ātmatattva+eka+niṣṭha)

• ātman – self, soul, spirit, essence, the supreme self (ātman)
  noun (masculine)
  Root: an (class 2)
• tattva – reality, truth, essence, principle
  noun (neuter)
  From 'tad' (that) + 'tva' suffix.
• eka – one, sole, unique, principal
  adjective (masculine)
• niṣṭha – devoted to, abiding in, firm in, established in
  adjective (masculine)
  From root 'sthā' (to stand) with prefix 'ni'.
  Prefix: ni
  Root: sthā (class 1)

Note: Qualifies the implied 'yasya' (whose).

हर्षामर्षवशम् (harṣāmarṣavaśam) - under the sway of joy and indignation

(adjective)

Nominative, neuter, singular of harṣāmarṣavaśa

harṣāmarṣavaśa - under the sway/control of joy and indignation/anger

Compound of 'harṣa' (joy), 'amarṣa' (indignation), and 'vaśa' (sway, control). It modifies 'manaḥ'.

Compound type : dvandva-tatpuruṣa (harṣa+amarṣa+vaśa)

• harṣa – joy, delight, elation
  noun (masculine)
  From root 'hṛṣ' (to be excited, rejoice).
  Root: hṛṣ (class 1)
• amarṣa – indignation, impatience, intolerance, anger
  noun (masculine)
  From root 'mṛṣ' (to bear, tolerate) with 'a-' (negation).
  Prefix: a
  Root: mṛṣ (class 1)
• vaśa – will, power, control, sway
  noun (masculine)
  Root: vaś (class 1)

Note: Describes 'manaḥ'.

मनः (manaḥ) - mind, intellect, heart

(noun)

Nominative, neuter, singular of manas

manas - mind, intellect, understanding, heart, thought

Derived from root 'man' (to think).

Root: man (class 4)

Note: Subject of 'āyāti'.

यस्य (yasya) - refers to the 'jīvanmuktaḥ' being defined (whose, of which)

(pronoun)

Genitive, masculine, singular of yad

yad - who, which, what, that

Relative pronoun, masculine/neuter singular genitive.

Note: Possessive for 'manaḥ', referring to the unattached person.

न (na) - negates the mind falling under the sway of emotions (not, no)

(indeclinable)

आयाति (āyāti) - the mind does not enter or come under the control of these emotions (comes, enters, falls into)

(verb)

3rd person , singular, active, present (laṭ) of i

Present active indicative, 3rd person singular.

Root 'i' with prefix 'ā'.

Prefix: ā

Root: i (class 2)

Note: Verb for 'manaḥ'.

असक्तः (asaktaḥ) - unattached, detached

(adjective)

Nominative, masculine, singular of asakta

asakta - unattached, detached, not clinging, indifferent

Past Passive Participle (negated)

Derived from 'sakta' (attached, PPP of sañj) with 'a-' (negation).

Compound type : nañ-tatpuruṣa (a+sakta)

• a – not, non
  indeclinable
  Negative prefix.
• sakta – attached, clinging, devoted
  adjective (masculine)
  Past Passive Participle
  From root 'sañj' (to cling, attach).
  Root: sañj (class 1)

Note: Attribute of 'asau'.

असौ (asau) - refers to the 'jīvanmuktaḥ' being identified (he, that person (far off))

(pronoun)

Nominative, masculine, singular of adas

adas - that, that one, he/she/it (distant or noteworthy)

Demonstrative pronoun, masculine singular nominative.

Note: Subject of 'kathyate', along with 'saḥ'.

जीवन्मुक्तः (jīvanmuktaḥ) - liberated while living, a living liberated one (jīvanmukta)

(adjective)

Nominative, masculine, singular of jīvanmukta

jīvanmukta - one liberated while living, living liberated, one who has attained liberation (mokṣa) in this life

Compound of 'jīvat' (living, present participle of jīv) and 'mukta' (liberated, PPP of muc).

Compound type : karmadhāraya (jīvat+mukta)

• jīvat – living, existing
  adjective (masculine)
  Present Active Participle
  From root 'jīv' (to live).
  Root: jīv (class 1)
• mukta – liberated, free, released
  adjective (masculine)
  Past Passive Participle
  From root 'muc' (to release, free).
  Root: muc (class 6)

Note: Predicative nominative to 'asau/saḥ'.

सः (saḥ) - correlative pronoun to 'yasya', referring to the 'jīvanmuktaḥ' (he, that)

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it

Demonstrative pronoun, masculine singular nominative.

Note: Subject of 'kathyate', along with 'asau'.

कथ्यते (kathyate) - is called, is said, is described

(verb)

3rd person , singular, passive, present (laṭ) of kath

Present passive indicative, 3rd person singular.

From denominative root 'kathay' derived from 'kathā' (story), or from root 'kath' directly.

Root: kath (class 10)

Note: Verb for 'asau' and 'saḥ'.