योगवासिष्ठः yogavāsiṣṭhaḥ - book-5, chapter-68, verse-25

अनारतनिरालम्बं व्योम वर्त्मनि पान्थताम् ।
वन्द्यसंसक्तिवशतः करोति रविरन्वहम् ॥ २५ ॥

anāratanirālambaṃ vyoma vartmani pānthatām ,
vandyasaṃsaktivaśataḥ karoti raviranvaham 25

25. anāratanirālambam vyoma vartmani pānthatām
vandya saṃsakti vaśataḥ karoti raviḥ anvaham

25. raviḥ vandya saṃsakti vaśataḥ anāratanirālambam
vyoma vartmani pānthatām anvaham karoti

25. Every day, the sun, driven by its profound attachment and devotion (bhakti) to what is venerable, transforms the perpetually unsupported sky into a path for its journey.

Words meanings summery:

• अनारतनिरालम्बम् (anāratanirālambam) - continuously unsupported, perpetually without support

• व्योम (vyoma) - sky, atmosphere, space

• वर्त्मनि (vartmani) - on the path, in the way, in the course

• पान्थताम् (pānthatām) - the state of a traveler, traveling, the condition of being a traveler

• वन्द्य (vandya) - venerable, praiseworthy, to be worshipped

• संसक्ति (saṁsakti) - attachment, adherence, devotion, close connection

• वशतः (vaśataḥ) - due to the power of, by the force of, owing to

• करोति (karoti) - does, makes, performs, creates

• रविः (raviḥ) - sun, Sun god

• अन्वहम् (anvaham) - daily, every day

Words meanings and morphology

अनारतनिरालम्बम् (anāratanirālambam) - continuously unsupported, perpetually without support

(adjective)

Accusative, neuter, singular of anāratanirālamba

anāratanirālamba - continuously unsupported, perpetually without support

Karmadhāraya compound formed from 'anārata' (continuous) and 'nirālamba' (unsupported).

Compound type : Karmadhāraya (anārata+nirālamba)

• anārata – not ceased, continuous, unceasing
  adjective
  Past Passive Participle
  Derived from the past passive participle of ā-√ram (to stop, to cease), negated by 'a-'.
  Prefixes: a+ā
  Root: ram (class 1)
• nirālamba – unsupported, without support
  adjective
  Formed from the prefix nis- (without) and the noun ālamba (support).
  Prefix: nis

व्योम (vyoma) - sky, atmosphere, space

(noun)

Accusative, neuter, singular of vyoman

vyoman - sky, atmosphere, space

वर्त्मनि (vartmani) - on the path, in the way, in the course

(noun)

Locative, neuter, singular of vartman

vartman - path, way, track, road

Root: vṛt (class 1)

पान्थताम् (pānthatām) - the state of a traveler, traveling, the condition of being a traveler

(noun)

Accusative, feminine, singular of pānthatā

pānthatā - traveling, the state of being a traveler

Derived from pānthā (traveler) with the suffix -tā (indicating a state or condition).

वन्द्य (vandya) - venerable, praiseworthy, to be worshipped

(adjective)

singular of vandya

vandya - venerable, praiseworthy, to be worshipped, worthy of adoration

Gerundive (Future Passive Participle)

Derived from the root √vand (to praise, to worship) with the suffix -ya.

Root: vand (class 1)

संसक्ति (saṁsakti) - attachment, adherence, devotion, close connection

(noun)

feminine, singular of saṃsakti

saṁsakti - attachment, adherence, close connection, devotion

Derived from sam-√sañj (to cling to, to attach oneself).

Prefix: sam

Root: sañj (class 1)

वशतः (vaśataḥ) - due to the power of, by the force of, owing to

(indeclinable)

Formed from vaśa (control, power) with the suffix -tas, indicating cause or reason.

करोति (karoti) - does, makes, performs, creates

(verb)

3rd person , singular, active, present indicative (laṭ) of kṛ

Present Tense, Parasmaipada

Root: kṛ (class 8)

रविः (raviḥ) - sun, Sun god

(noun)

Nominative, masculine, singular of ravi

ravi - sun, the Sun god

Root: ru (class 2)

अन्वहम् (anvaham) - daily, every day

(indeclinable)

Derived from anu (after) + ahan (day).