योगवासिष्ठः yogavāsiṣṭhaḥ - book-5, chapter-68, verse-53

विद्यादृशि प्रोदयमागतेन क्षयं त्वविद्याविषये गतेन ।
सर्वत्र संसक्तिविवर्जितेन स्वचेतसा तिष्ठति यः स मुक्तः ॥ ५३ ॥

vidyādṛśi prodayamāgatena kṣayaṃ tvavidyāviṣaye gatena ,
sarvatra saṃsaktivivarjitena svacetasā tiṣṭhati yaḥ sa muktaḥ 53

53. vidyādṛśi prodayam āgatena kṣayam tu avidyāviṣaye gatena
sarvatra saṃsaktivivarjitena svacetasā tiṣṭhati yaḥ sa muktaḥ

53. yaḥ vidyādṛśi prodayam āgatena,
avidyāviṣaye kṣayam gatena,
sarvatra saṃsaktivivarjitena,
svacetasā tiṣṭhati,
sa muktaḥ

53. He who abides in his own consciousness, having attained the full awakening of true knowledge and having eradicated ignorance, being devoid of attachment everywhere—he is liberated (mokṣa).

Words meanings summery:

• विद्यादृशि (vidyādṛśi) - in the vision of knowledge, in the insight of truth

• प्रोदयम् (prodayam) - full awakening (rise, ascent, appearance, awakening)

• आगतेन (āgatena) - by one who has attained (full awakening) (by one who has come, by one who has arrived, by one who has attained)

• क्षयम् (kṣayam) - destruction, eradication (destruction, decay, loss)

• तु (tu) - and (but, indeed, on the other hand, then)

• अविद्याविषये (avidyāviṣaye) - in the realm of ignorance (in the realm of ignorance, in the sphere of nescience)

• गतेन (gatena) - by one who has gone to (destruction), by one who has eradicated (by one who has gone, by one who has reached, by one who has fallen into)

• सर्वत्र (sarvatra) - everywhere (everywhere, in all places, always)

• संसक्तिविवर्जितेन (saṁsaktivivarjitena) - by one who is devoid of attachment (by one who is free from attachment, by one who is devoid of clinging)

• स्वचेतसा (svacetasā) - by his own consciousness (by his own mind, by his own consciousness)

• तिष्ठति (tiṣṭhati) - he abides (he stands, he remains, he abides)

• यः (yaḥ) - he who (who, which)

• स (sa) - he (he, that)

• मुक्तः (muktaḥ) - liberated (mokṣa) (liberated, released, freed)

Words meanings and morphology

विद्यादृशि (vidyādṛśi) - in the vision of knowledge, in the insight of truth

(noun)

Locative, feminine, singular of vidyādṛś

vidyādṛś - vision of knowledge, insight into truth, perception of reality

Compound type : tatpurusha (vidyā+dṛś)

• vidyā – knowledge, learning, science, wisdom
  noun (feminine)
  From root vid (to know)
  Root: vid (class 2)
• dṛś – seeing, vision, insight, eye
  noun (feminine)
  From root dṛś (to see)
  Root: dṛś (class 1)

प्रोदयम् (prodayam) - full awakening (rise, ascent, appearance, awakening)

(noun)

Accusative, masculine, singular of prodaya

prodaya - rise, ascent, appearance, awakening, outcome

From pra-ud-i (to rise forth)

Prefixes: pra+ud

Root: i (class 2)

आगतेन (āgatena) - by one who has attained (full awakening) (by one who has come, by one who has arrived, by one who has attained)

(participle)

Instrumental, masculine, singular of āgata

āgata - come, arrived, obtained, attained

Past Passive Participle

From root gam (to go) with prefix ā

Prefix: ā

Root: gam (class 1)

Note: Refers to the agent of the action 'having come/attained'.

क्षयम् (kṣayam) - destruction, eradication (destruction, decay, loss)

(noun)

Accusative, masculine, singular of kṣaya

kṣaya - destruction, decay, loss, waste, end

From root kṣi (to destroy)

Root: kṣi (class 5)

तु (tu) - and (but, indeed, on the other hand, then)

(indeclinable)

अविद्याविषये (avidyāviṣaye) - in the realm of ignorance (in the realm of ignorance, in the sphere of nescience)

(noun)

Locative, masculine, singular of avidyāviṣaya

avidyāviṣaya - realm of ignorance, sphere of nescience

Compound type : tatpurusha (avidyā+viṣaya)

• avidyā – ignorance, nescience, spiritual ignorance
  noun (feminine)
  Negation of vidyā (knowledge)
  Prefix: a
• viṣaya – object, sphere, realm, domain, subject matter
  noun (masculine)

गतेन (gatena) - by one who has gone to (destruction), by one who has eradicated (by one who has gone, by one who has reached, by one who has fallen into)

(participle)

Instrumental, masculine, singular of gata

gata - gone, departed, reached, attained, passed

Past Passive Participle

From root gam (to go)

Root: gam (class 1)

Note: Refers to the agent of the action 'having gone'.

सर्वत्र (sarvatra) - everywhere (everywhere, in all places, always)

(indeclinable)

Formed from sarva with suffix tra

संसक्तिविवर्जितेन (saṁsaktivivarjitena) - by one who is devoid of attachment (by one who is free from attachment, by one who is devoid of clinging)

(adjective)

Instrumental, masculine, singular of saṃsaktivivarjita

saṁsaktivivarjita - free from attachment, devoid of clinging

Compound type : bahuvrihi (saṃsakti+vivarjita)

• saṃsakti – attachment, clinging, adherence, connection
  noun (feminine)
  From root sañj (to cling, be attached) with prefix sam
  Prefix: sam
  Root: sañj (class 1)
• vivarjita – abandoned, avoided, excluded, devoid of, free from
  participle
  Past Passive Participle
  From root vṛj (to shun, avoid) with prefix vi
  Prefix: vi
  Root: vṛj (class 1)

Note: Modifies the implied subject 'he who' (yaḥ) in the instrumental case.

स्वचेतसा (svacetasā) - by his own consciousness (by his own mind, by his own consciousness)

(noun)

Instrumental, neuter, singular of svacetas

svacetas - one's own mind, one's own consciousness

Compound type : tatpurusha (sva+cetas)

• sva – own, one's own
  pronoun
• cetas – mind, consciousness, intelligence, heart
  noun (neuter)
  From root cit (to perceive, know)
  Root: cit (class 1)

तिष्ठति (tiṣṭhati) - he abides (he stands, he remains, he abides)

(verb)

3rd person , singular, active, present (laṭ) of sthā

Present active indicative

Class 1 verb, reduplicated stem tiṣṭha

Root: sthā (class 1)

Note: The subject is yaḥ (who).

यः (yaḥ) - he who (who, which)

(pronoun)

Nominative, masculine, singular of yad

yad - who, which, what

Relative pronoun

Note: Subject of tiṣṭhati.

स (sa) - he (he, that)

(pronoun)

Nominative, masculine, singular of tad

tad - he, she, it, that

Demonstrative pronoun, used as correlative pronoun here.

Note: Correlative to yaḥ.

मुक्तः (muktaḥ) - liberated (mokṣa) (liberated, released, freed)

(participle)

Nominative, masculine, singular of mukta

mukta - liberated, released, freed, loosened

Past Passive Participle

From root muc (to free, release)

Root: muc (class 6)

Note: Predicate adjective describing sa.