योगवासिष्ठः yogavāsiṣṭhaḥ - book-5, chapter-68, verse-28

विज्ञानगतयः सिद्धा लोकपालास्तथेतरे ।
वन्द्यसंसक्तिवशतस्तिष्ठन्ति जगतोऽङ्गणे ॥ २८ ॥

vijñānagatayaḥ siddhā lokapālāstathetare ,
vandyasaṃsaktivaśatastiṣṭhanti jagato'ṅgaṇe 28

28. vijñānagatayaḥ siddhāḥ lokapālāḥ tathā itare
vandya saṃsakti vaśataḥ tiṣṭhanti jagataḥ aṅgaṇe

28. vijñānagatayaḥ siddhāḥ lokapālāḥ tathā itare
vandya saṃsakti vaśataḥ jagataḥ aṅgaṇe tiṣṭhanti

28. Those who have attained profound wisdom (vijñāna), the perfected beings (siddha), the guardians of the worlds (lokapāla), and all others, abide in the cosmic courtyard due to the power of their devotion (bhakti) to the venerable.

Words meanings summery:

• विज्ञानगतयः (vijñānagatayaḥ) - those whose paths/attainments are knowledge/wisdom, beings of profound wisdom

• सिद्धाः (siddhāḥ) - perfected beings, accomplished ones, adepts

• लोकपालाः (lokapālāḥ) - guardians of the worlds, cosmic protectors

• तथा (tathā) - and, also, thus, similarly

• इतरे (itare) - others, the rest

• वन्द्य (vandya) - venerable, praiseworthy, to be worshipped

• संसक्ति (saṁsakti) - attachment, adherence, devotion, close connection

• वशतः (vaśataḥ) - due to the power of, by the force of, owing to

• तिष्ठन्ति (tiṣṭhanti) - stand, remain, abide, exist

• जगतः (jagataḥ) - of the world, of the cosmos, of existence

• अङ्गणे (aṅgaṇe) - in the courtyard, in the arena, in the sphere

Words meanings and morphology

विज्ञानगतयः (vijñānagatayaḥ) - those whose paths/attainments are knowledge/wisdom, beings of profound wisdom

(noun)

Nominative, masculine, plural of vijñānagati

vijñānagati - path/attainment of knowledge/wisdom, progression through discriminative knowledge

Tatpuruṣa compound: 'vijñāna' (discriminative knowledge) + 'gati' (path, movement).

Compound type : Tatpuruṣa (vijñāna+gati)

• vijñāna – discriminative knowledge, profound wisdom, science
  noun (neuter)
  nominalization
  Derived from the root √jñā (to know, discern) with the prefix vi-.
  Prefix: vi
  Root: jñā (class 9)
• gati – path, movement, course, attainment, state, destiny
  noun (feminine)
  nominalization
  Derived from the root √gam (to go, to move).
  Root: gam (class 1)

सिद्धाः (siddhāḥ) - perfected beings, accomplished ones, adepts

(noun)

Nominative, masculine, plural of siddha

siddha - perfected, accomplished, successful, a perfected being, adept

Past Passive Participle

Derived from the root √sidh (to succeed, to accomplish).

Root: sidh (class 1)

लोकपालाः (lokapālāḥ) - guardians of the worlds, cosmic protectors

(noun)

Nominative, masculine, plural of lokapāla

lokapāla - guardian of the world, cosmic protector (lokapāla)

Tatpuruṣa compound: 'loka' (world) + 'pāla' (protector).

Compound type : Tatpuruṣa (loka+pāla)

• loka – world, realm, people, division of the universe
  noun (masculine)
  Derived from the root √lok (to see, to perceive).
  Root: lok (class 1)
• pāla – protector, guardian, keeper
  noun (masculine)
  agent noun
  Derived from the root √pā (to protect, to guard).
  Root: pā (class 2)

तथा (tathā) - and, also, thus, similarly

(indeclinable)

इतरे (itare) - others, the rest

(pronoun)

Nominative, masculine, plural of itara

itara - other, another, the rest

वन्द्य (vandya) - venerable, praiseworthy, to be worshipped

(adjective)

singular of vandya

vandya - venerable, praiseworthy, to be worshipped, worthy of adoration

Gerundive (Future Passive Participle)

Derived from the root √vand (to praise, to worship) with the suffix -ya.

Root: vand (class 1)

संसक्ति (saṁsakti) - attachment, adherence, devotion, close connection

(noun)

feminine, singular of saṃsakti

saṁsakti - attachment, adherence, close connection, devotion

Derived from sam-√sañj (to cling to, to attach oneself).

Prefix: sam

Root: sañj (class 1)

वशतः (vaśataḥ) - due to the power of, by the force of, owing to

(indeclinable)

Formed from vaśa (control, power) with the suffix -tas, indicating cause or reason.

तिष्ठन्ति (tiṣṭhanti) - stand, remain, abide, exist

(verb)

3rd person , plural, active, present indicative (laṭ) of sthā

Present Tense, Parasmaipada

Root: sthā (class 1)

जगतः (jagataḥ) - of the world, of the cosmos, of existence

(noun)

Genitive, neuter, singular of jagat

jagat - world, universe, existence, moving

Present Active Participle

Derived from the root √gam (to go) with suffix -at.

Root: gam (class 1)

अङ्गणे (aṅgaṇe) - in the courtyard, in the arena, in the sphere

(noun)

Locative, neuter, singular of aṅgaṇa

aṅgaṇa - courtyard, open space, arena, sphere