योगवासिष्ठः yogavāsiṣṭhaḥ - book-5, chapter-68, verse-44

संसक्तमनसामेता रम्यान्तःपुरपङ्क्तयः ।
रचिता रौरवा वीचिकालसूत्रादिनामिकाः ॥ ४४ ॥

saṃsaktamanasāmetā ramyāntaḥpurapaṅktayaḥ ,
racitā rauravā vīcikālasūtrādināmikāḥ 44

44. saṃsaktamanasām etāḥ ramyāntaḥpurapaṅktayaḥ
racitāḥ rauravāḥ vīcikālasūtrādināmikāḥ

44. saṃsaktamanasām etāḥ ramyāntaḥpurapaṅktayaḥ [yad vā tā eva] racitāḥ rauravāḥ vīcikālasūtrādināmikāḥ [naraka-paṅktayaḥ santi].

44. For those with attached minds, these outwardly charming rows of inner apartments (antaḥpura) are, in reality, the created hells named Vīci, Raurava, Kālasūtra, and others.

Words meanings summery:

• संसक्तमनसाम् (saṁsaktamanasām) - for those whose minds are attached

• एताः (etāḥ) - these

• रम्यान्तःपुरपङ्क्तयः (ramyāntaḥpurapaṅktayaḥ) - charming rows of inner apartments / harems

• रचिताः (racitāḥ) - created, constructed, arranged

• रौरवाः (rauravāḥ) - Refers to the hell 'Raurava'. ((hells) named Raurava, terrible, dreadful)

• वीचिकालसूत्रादिनामिकाः (vīcikālasūtrādināmikāḥ) - Refers to various hells by name. (named Vīci, Kālasūtra, and others)

Words meanings and morphology

संसक्तमनसाम् (saṁsaktamanasām) - for those whose minds are attached

(adjective)

Genitive, plural of saṃsaktamanas

saṁsaktamanas - one whose mind is attached

Compound type : bahuvrīhi (saṃsakta+manas)

• saṃsakta – attached, connected, clung to
  adjective
  Past Passive Participle
  derived from root sañj (to attach) with prefix sam-
  Prefix: sam
  Root: sañj (class 1)
• manas – mind, intellect, heart
  noun (neuter)
  Root: man

Note: Often used for 'for/to' with dative sense, or simply 'of'.

एताः (etāḥ) - these

(pronoun)

Nominative, feminine, plural of etad

etad - this, these

Note: Refers to ramyāntaḥpurapaṅktayaḥ.

रम्यान्तःपुरपङ्क्तयः (ramyāntaḥpurapaṅktayaḥ) - charming rows of inner apartments / harems

(noun)

Nominative, feminine, plural of ramyāntaḥpurapaṅkti

ramyāntaḥpurapaṅkti - a charming row of inner apartments or harems

Compound type : tatpuruṣa (ramya+antaḥpura+paṅkti)

• ramya – charming, delightful, beautiful
  adjective
  Gerundive
  derived from root ram (to delight)
  Root: ram (class 1)
• antaḥpura – inner apartment, harem, women's quarters
  noun (neuter)
• paṅkti – row, line, series
  noun (feminine)
  Root: pañj

Note: Subject of implied verb 'are'.

रचिताः (racitāḥ) - created, constructed, arranged

(adjective)

Nominative, feminine, plural of racita

racita - created, constructed, arranged, made

Past Passive Participle

derived from root rac (to arrange, compose)

Root: rac (class 10)

Note: Agrees with paṅktayaḥ.

रौरवाः (rauravāḥ) - Refers to the hell 'Raurava'. ((hells) named Raurava, terrible, dreadful)

(noun)

Nominative, feminine, plural of raurava

raurava - terrible, dreadful; name of a hell

Root: rud

Note: This is an adjective used as a noun, referring to the Raurava hell(s). Agrees in number and case with ramyāntaḥpurapaṅktayaḥ.

वीचिकालसूत्रादिनामिकाः (vīcikālasūtrādināmikāḥ) - Refers to various hells by name. (named Vīci, Kālasūtra, and others)

(adjective)

Nominative, feminine, plural of vīcikālasūtrādināmika

vīcikālasūtrādināmika - having the names Vīci, Kālasūtra, etc.

derived from vīci-kālasūtra-ādi + nāmika (suffix)

Compound type : bahuvrīhi (vīci+kālasūtra+ādi+nāmika)

• vīci – wave, ripple; name of a hell
  noun (feminine)
  Root: vij
• kālasūtra – "black thread"; name of a hell
  noun (neuter)
• ādi – beginning, etcetera, and so forth
  indeclinable (masculine)
  Prefix: ā
  Root: ad
• nāmika – named, called
  adjective
  suffix -ika added to nāman (name)

Note: Agrees with ramyāntaḥpurapaṅktayaḥ.