योगवासिष्ठः yogavāsiṣṭhaḥ - book-5, chapter-68, verse-29

धत्ते शारीरयन्त्रौघमन्या भुवनसंततिः ।
वन्द्यसंसक्तिवशतो जरामृतिविवर्जितम् ॥ २९ ॥

dhatte śārīrayantraughamanyā bhuvanasaṃtatiḥ ,
vandyasaṃsaktivaśato jarāmṛtivivarjitam 29

29. dhatte śārīrayantrāugham anyā bhuvanasaṃtatiḥ
vandya-saṃsakti vaśataḥ jarāmṛtivivarjitam

29. anyā bhuvanasaṃtatiḥ vandya-saṃsakti vaśataḥ
jarāmṛtivivarjitam śārīrayantrāugham dhatte

29. Another succession of worlds sustains a multitude of bodily mechanisms, free from old age and death, due to the power of attachment (saṃsakti) to that which is worthy of adoration.

29. סדרות עולמות אחרות מקיימות את מכלולי גופן כשהן חופשיות מזקנה וממוות מתוך היקשרות מבורכת.

Words meanings summery:

• धत्ते (dhatte) - sustains (holds, bears, sustains, places)

• शारीरयन्त्राउघम् (śārīrayantrāugham) - a multitude of bodily mechanisms (multitude of bodily mechanisms, collection of physical machines)

• अन्या (anyā) - another (another, different, other)

• भुवनसंततिः (bhuvanasaṁtatiḥ) - succession of worlds (succession of worlds, continuum of beings, world-continuum)

• वन्द्य-संसक्ति (vandya-saṁsakti) - attachment to that which is worthy of adoration (attachment to what is adorable, attachment to the revered)

• वशतः (vaśataḥ) - due to the power of (by the power of, due to the sway of, on account of)

• जरामृतिविवर्जितम् (jarāmṛtivivarjitam) - free from old age and death (free from old age and death, devoid of decay and demise)

Words meanings and morphology

धत्ते (dhatte) - sustains (holds, bears, sustains, places)

(verb)

3rd person , singular, middle, present (laṭ) of dhā

Present Tense

3rd person singular, middle voice (ātmanepada)

Root: dhā (class 3)

शारीरयन्त्राउघम् (śārīrayantrāugham) - a multitude of bodily mechanisms (multitude of bodily mechanisms, collection of physical machines)

(noun)

Accusative, masculine, singular of śārīrayantrāugha

śārīrayantrāugha - collection of bodily machines

Compound type : tatpuruṣa (śārīra+yantra+augha)

• śārīra – bodily, corporeal
  adjective (masculine)
  derived from śarīra (body)
• yantra – machine, instrument, device
  noun (neuter)
• augha – flood, torrent, multitude, collection
  noun (masculine)

अन्या (anyā) - another (another, different, other)

(pronoun)

Nominative, feminine, singular of anya

anya - other, another, different

भुवनसंततिः (bhuvanasaṁtatiḥ) - succession of worlds (succession of worlds, continuum of beings, world-continuum)

(noun)

Nominative, feminine, singular of bhuvanasaṃtati

bhuvanasaṁtati - succession of worlds, continuum of existence

Compound type : tatpuruṣa (bhuvana+saṃtati)

• bhuvana – world, existence, being
  noun (neuter)
  Root: bhū
• saṃtati – continuum, succession, progeny
  noun (feminine)
  Prefix: sam
  Root: tan

वन्द्य-संसक्ति (vandya-saṁsakti) - attachment to that which is worthy of adoration (attachment to what is adorable, attachment to the revered)

(noun)

feminine, singular of vandya-saṃsakti

vandya-saṁsakti - attachment to that which is worthy of veneration

Compound type : tatpuruṣa (vandya+saṃsakti)

• vandya – to be praised, venerable, adorable, worthy of adoration
  adjective
  Gerundive
  From root √vand (to praise, worship)
  Root: vand (class 1)
• saṃsakti – attachment, close contact, clinging
  noun (feminine)
  Prefix: sam
  Root: sañj (class 1)

Note: The word `saṃsakti` here is part of `vandya-saṃsakti vaśataḥ`. Its form is stem form.

वशतः (vaśataḥ) - due to the power of (by the power of, due to the sway of, on account of)

(indeclinable)

adverbial formation from `vaśa` (power, control)

जरामृतिविवर्जितम् (jarāmṛtivivarjitam) - free from old age and death (free from old age and death, devoid of decay and demise)

(adjective)

Accusative, masculine, singular of jarāmṛtivivarjita

jarāmṛtivivarjita - free from old age and death

Compound type : tatpuruṣa (jarā+mṛti+vivarjita)

• jarā – old age, decay
  noun (feminine)
  Root: jṝ (class 9)
• mṛti – death, demise
  noun (feminine)
  Root: mṛ (class 6)
• vivarjita – devoid of, free from, excluded
  adjective
  Past Passive Participle
  from vi-√vṛj (to avoid, exclude)
  Prefix: vi
  Root: vṛj (class 7)

Note: It agrees in gender, number, and case with `śārīrayantrāugham`.

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