योगवासिष्ठः yogavāsiṣṭhaḥ - book-5, chapter-68, verse-29

धत्ते शारीरयन्त्रौघमन्या भुवनसंततिः ।
वन्द्यसंसक्तिवशतो जरामृतिविवर्जितम् ॥ २९ ॥

dhatte śārīrayantraughamanyā bhuvanasaṃtatiḥ ,
vandyasaṃsaktivaśato jarāmṛtivivarjitam 29

29. dhatte śārīrayantrāugham anyā bhuvanasaṃtatiḥ
vandya-saṃsakti vaśataḥ jarāmṛtivivarjitam

29. anyā bhuvanasaṃtatiḥ vandya-saṃsakti vaśataḥ
jarāmṛtivivarjitam śārīrayantrāugham dhatte

29. Another succession of worlds sustains a multitude of bodily mechanisms, free from old age and death, due to the power of attachment (saṃsakti) to that which is worthy of adoration.

Words meanings summery:

• धत्ते (dhatte) - sustains (holds, bears, sustains, places)

• शारीरयन्त्राउघम् (śārīrayantrāugham) - a multitude of bodily mechanisms (multitude of bodily mechanisms, collection of physical machines)

• अन्या (anyā) - another (another, different, other)

• भुवनसंततिः (bhuvanasaṁtatiḥ) - succession of worlds (succession of worlds, continuum of beings, world-continuum)

• वन्द्य-संसक्ति (vandya-saṁsakti) - attachment to that which is worthy of adoration (attachment to what is adorable, attachment to the revered)

• वशतः (vaśataḥ) - due to the power of (by the power of, due to the sway of, on account of)

• जरामृतिविवर्जितम् (jarāmṛtivivarjitam) - free from old age and death (free from old age and death, devoid of decay and demise)

Words meanings and morphology

धत्ते (dhatte) - sustains (holds, bears, sustains, places)

(verb)

3rd person , singular, middle, present (laṭ) of dhā

Present Tense

3rd person singular, middle voice (ātmanepada)

Root: dhā (class 3)

शारीरयन्त्राउघम् (śārīrayantrāugham) - a multitude of bodily mechanisms (multitude of bodily mechanisms, collection of physical machines)

(noun)

Accusative, masculine, singular of śārīrayantrāugha

śārīrayantrāugha - collection of bodily machines

Compound type : tatpuruṣa (śārīra+yantra+augha)

• śārīra – bodily, corporeal
  adjective (masculine)
  derived from śarīra (body)
• yantra – machine, instrument, device
  noun (neuter)
• augha – flood, torrent, multitude, collection
  noun (masculine)

अन्या (anyā) - another (another, different, other)

(pronoun)

Nominative, feminine, singular of anya

anya - other, another, different

भुवनसंततिः (bhuvanasaṁtatiḥ) - succession of worlds (succession of worlds, continuum of beings, world-continuum)

(noun)

Nominative, feminine, singular of bhuvanasaṃtati

bhuvanasaṁtati - succession of worlds, continuum of existence

Compound type : tatpuruṣa (bhuvana+saṃtati)

• bhuvana – world, existence, being
  noun (neuter)
  Root: bhū
• saṃtati – continuum, succession, progeny
  noun (feminine)
  Prefix: sam
  Root: tan

वन्द्य-संसक्ति (vandya-saṁsakti) - attachment to that which is worthy of adoration (attachment to what is adorable, attachment to the revered)

(noun)

feminine, singular of vandya-saṃsakti

vandya-saṁsakti - attachment to that which is worthy of veneration

Compound type : tatpuruṣa (vandya+saṃsakti)

• vandya – to be praised, venerable, adorable, worthy of adoration
  adjective
  Gerundive
  From root √vand (to praise, worship)
  Root: vand (class 1)
• saṃsakti – attachment, close contact, clinging
  noun (feminine)
  Prefix: sam
  Root: sañj (class 1)

Note: The word `saṃsakti` here is part of `vandya-saṃsakti vaśataḥ`. Its form is stem form.

वशतः (vaśataḥ) - due to the power of (by the power of, due to the sway of, on account of)

(indeclinable)

adverbial formation from `vaśa` (power, control)

जरामृतिविवर्जितम् (jarāmṛtivivarjitam) - free from old age and death (free from old age and death, devoid of decay and demise)

(adjective)

Accusative, masculine, singular of jarāmṛtivivarjita

jarāmṛtivivarjita - free from old age and death

Compound type : tatpuruṣa (jarā+mṛti+vivarjita)

• jarā – old age, decay
  noun (feminine)
  Root: jṝ (class 9)
• mṛti – death, demise
  noun (feminine)
  Root: mṛ (class 6)
• vivarjita – devoid of, free from, excluded
  adjective
  Past Passive Participle
  from vi-√vṛj (to avoid, exclude)
  Prefix: vi
  Root: vṛj (class 7)

Note: It agrees in gender, number, and case with `śārīrayantrāugham`.