योगवासिष्ठः yogavāsiṣṭhaḥ - book-5, chapter-68, verse-31

संसक्तिवशतो वाति वायुर्भुवनकोटरे ।
पञ्चभूतानि तिष्ठन्ति वहतीयं जगत्स्थितिः ॥ ३१ ॥

saṃsaktivaśato vāti vāyurbhuvanakoṭare ,
pañcabhūtāni tiṣṭhanti vahatīyaṃ jagatsthitiḥ 31

31. saṃsakti vaśataḥ vāti vāyuḥ bhuvanakoṭare
pañcabhūtāni tiṣṭhanti vahati iyam jagatsthitiḥ

31. saṃsakti vaśataḥ vāyuḥ bhuvanakoṭare vāti
pañcabhūtāni tiṣṭhanti iyam jagatsthitiḥ vahati

31. Due to the power of attachment (saṃsakti), the wind blows in the cavity of the universe; the five elements remain, and this cosmic order (jagatsthiti) continues.

Words meanings summery:

• संसक्ति (saṁsakti) - attachment (attachment, close contact, clinging)

• वशतः (vaśataḥ) - due to the power of (by the power of, due to the sway of, on account of)

• वाति (vāti) - blows (blows, wafts, moves)

• वायुः (vāyuḥ) - wind (wind, air, god of wind)

• भुवनकोटरे (bhuvanakoṭare) - in the cavity of the universe (in the cavity of the world, in the hollow of the universe)

• पञ्चभूतानि (pañcabhūtāni) - the five elements (the five elements, the five primal substances)

• तिष्ठन्ति (tiṣṭhanti) - remain (stand, remain, exist, abide)

• वहति (vahati) - continues (carries, bears, conveys, flows, proceeds)

• इयम् (iyam) - this (this (feminine))

• जगत्स्थितिः (jagatsthitiḥ) - cosmic order (jagatsthiti) (cosmic order, world's state, existence of the world)

Words meanings and morphology

संसक्ति (saṁsakti) - attachment (attachment, close contact, clinging)

(noun)

feminine, singular of saṃsakti

saṁsakti - attachment, close contact, clinging

From root `sañj` with prefix `sam`.

Prefix: sam

Root: sañj (class 1)

Note: Part of adverbial phrase `saṃsakti vaśataḥ`.

वशतः (vaśataḥ) - due to the power of (by the power of, due to the sway of, on account of)

(indeclinable)

adverbial formation from `vaśa` (power, control)

वाति (vāti) - blows (blows, wafts, moves)

(verb)

3rd person , singular, active, present (laṭ) of vā

Present Tense

3rd person singular, active voice (parasmaipada)

Root: vā (class 2)

वायुः (vāyuḥ) - wind (wind, air, god of wind)

(noun)

Nominative, masculine, singular of vāyu

vāyu - wind, air, vital breath, god of wind (Vāyu)

भुवनकोटरे (bhuvanakoṭare) - in the cavity of the universe (in the cavity of the world, in the hollow of the universe)

(noun)

Locative, neuter, singular of bhuvanakoṭara

bhuvanakoṭara - cavity of the world/universe

Compound type : tatpuruṣa (bhuvana+koṭara)

• bhuvana – world, existence, being
  noun (neuter)
  Root: bhū
• koṭara – hollow, cavity, hole (especially in a tree)
  noun (masculine)

पञ्चभूतानि (pañcabhūtāni) - the five elements (the five elements, the five primal substances)

(noun)

Nominative, neuter, plural of pañcabhūta

pañcabhūta - the five elements (earth, water, fire, air, ether)

Compound type : dvigu (pañcan+bhūta)

• pañcan – five
  numeral
• bhūta – element, creature, being, past
  noun (neuter)
  Past Passive Participle
  from root √bhū (to be, become)
  Root: bhū (class 1)

तिष्ठन्ति (tiṣṭhanti) - remain (stand, remain, exist, abide)

(verb)

3rd person , plural, active, present (laṭ) of sthā

Present Tense

3rd person plural, active voice (parasmaipada)

Root: sthā (class 1)

वहति (vahati) - continues (carries, bears, conveys, flows, proceeds)

(verb)

3rd person , singular, active, present (laṭ) of vah

Present Tense

3rd person singular, active voice (parasmaipada)

Root: vah (class 1)

इयम् (iyam) - this (this (feminine))

(pronoun)

Nominative, feminine, singular of idam

idam - this, this here

Note: Agrees with `jagatsthitiḥ`.

जगत्स्थितिः (jagatsthitiḥ) - cosmic order (jagatsthiti) (cosmic order, world's state, existence of the world)

(noun)

Nominative, feminine, singular of jagatsthiti

jagatsthiti - stability of the world, cosmic order, state of the universe

Compound type : tatpuruṣa (jagat+sthiti)

• jagat – world, universe, moving
  noun (neuter)
  Present Active Participle
  from root √gam (to go) with reduplication
  Root: gam (class 1)
• sthiti – standing, state, position, stability, order
  noun (feminine)
  from root √sthā (to stand)
  Root: sthā (class 1)