योगवासिष्ठः yogavāsiṣṭhaḥ - book-5, chapter-68, verse-8

सर्वकर्मफलादीनां मनसैव न कर्मणा ।
निपुणं यः परित्यागी सोऽसंसक्त इति स्मृतः ॥ ८ ॥

sarvakarmaphalādīnāṃ manasaiva na karmaṇā ,
nipuṇaṃ yaḥ parityāgī so'saṃsakta iti smṛtaḥ 8

8. sarvakarmaphalādīnām manasā eva na karmaṇā
nipuṇam yaḥ parityāgī saḥ asaṃsaktaḥ iti smṛtaḥ

8. yaḥ sarvakarmaphalādīnām manasā eva na karmaṇā
nipuṇam parityāgī saḥ asaṃsaktaḥ iti smṛtaḥ

8. The one who is a skillful renunciant of the fruits of all actions (karma) and the like, doing so purely by mind, not by physical deeds, is considered to be unattached.

Words meanings summery:

• सर्वकर्मफलादीनाम् (sarvakarmaphalādīnām) - of the fruits of all actions and so on

• मनसा (manasā) - by the mind, mentally

• एव (eva) - only, just, indeed, precisely

• न (na) - not, no

• कर्मणा (karmaṇā) - by action, by deed, through work

• निपुणम् (nipuṇam) - skillfully, expertly, precisely

• यः (yaḥ) - who, which

• परित्यागी (parityāgī) - renunciant, one who abandons

• सः (saḥ) - he, that

• असंसक्तः (asaṁsaktaḥ) - unattached, not clinging

• इति (iti) - introduces a conclusion or designation (thus, in this manner, so saying)

• स्मृतः (smṛtaḥ) - remembered, considered, known as

Words meanings and morphology

सर्वकर्मफलादीनाम् (sarvakarmaphalādīnām) - of the fruits of all actions and so on

(noun)

Genitive, neuter, plural of sarvakarmaphalādi

sarvakarmaphalādi - the fruits of all actions etc.

Compound type : tatpuruṣa (sarva+karma+phala+ādi)

• sarva – all, every
  pronoun
• karma – action, deed, work, ritual
  noun (neuter)
  Root: kṛ (class 8)
• phala – fruit, result, consequence
  noun (neuter)
• ādi – beginning, starting with, and so on
  noun (masculine)
  Root: ad (class 2)

मनसा (manasā) - by the mind, mentally

(noun)

Instrumental, neuter, singular of manas

manas - mind, intellect, understanding

Root: man (class 4)

एव (eva) - only, just, indeed, precisely

(indeclinable)

न (na) - not, no

(indeclinable)

कर्मणा (karmaṇā) - by action, by deed, through work

(noun)

Instrumental, neuter, singular of karma

karma - action, deed, work, ritual, destiny

Root: kṛ (class 8)

निपुणम् (nipuṇam) - skillfully, expertly, precisely

(adjective)

Accusative, neuter, singular of nipuṇa

nipuṇa - skillful, clever, expert, precise

Note: Functions adverbially, modifying the renunciation.

यः (yaḥ) - who, which

(pronoun)

Nominative, masculine, singular of yad

yad - who, which, what

Relative pronoun.

परित्यागी (parityāgī) - renunciant, one who abandons

(noun)

Nominative, masculine, singular of parityāgin

parityāgin - renouncer, abandoner, one who gives up

agent noun

Derived from `pari-tyaj` + `ṇin` suffix.

Prefix: pari

Root: tyaj (class 1)

सः (saḥ) - he, that

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it

Demonstrative/correlative pronoun.

असंसक्तः (asaṁsaktaḥ) - unattached, not clinging

(adjective)

Nominative, masculine, singular of asaṃsakta

asaṁsakta - unattached, not clinging, disengaged

Past Passive Participle

`a` (negation) + `saṃsakta` (P.P.P. of `sam-sañj`).

Compound type : nañ-tatpuruṣa (a+saṃsakta)

• a – not, un-
  indeclinable
  Negation prefix.
• saṃsakta – attached, clinging, connected
  adjective
  Past Passive Participle
  P.P.P. of `sam-sañj`.
  Prefix: sam
  Root: sañj (class 1)

Note: Participle functioning as an adjective.

इति (iti) - introduces a conclusion or designation (thus, in this manner, so saying)

(indeclinable)

स्मृतः (smṛtaḥ) - remembered, considered, known as

(adjective)

Nominative, masculine, singular of smṛta

smṛta - remembered, called, thought of, mentioned

Past Passive Participle

P.P.P. of root `smṛ`.

Root: smṛ (class 1)

Note: Participle functioning as a predicate adjective.