योगवासिष्ठः yogavāsiṣṭhaḥ - book-5, chapter-68, verse-12

शीतवातातपक्लेशमेकदेशनिषण्णया ।
तरुर्वहति यत्तन्वा तत्संसक्तिविजृम्भितम् ॥ १२ ॥

śītavātātapakleśamekadeśaniṣaṇṇayā ,
tarurvahati yattanvā tatsaṃsaktivijṛmbhitam 12

12. śītavātātapakleśam ekadeśaniṣaṇṇayā taruḥ
vahati yat tanvā tat saṃsaktivijṛmbhitam

12. yat ekadeśaniṣaṇṇayā tanvā taruḥ śītavātātapakleśam vahati,
tat saṃsaktivijṛmbhitam

12. The fact that a tree endures the suffering from cold, wind, and sun, precisely because it is embraced by a creeper situated in one spot, is an expansion of (worldly) attachment (saṃsakti).

Words meanings summery:

• शीतवातातपक्लेशम् (śītavātātapakleśam) - suffering from cold, wind, and sun; distress from cold, wind, and heat

• एकदेशनिषण्णया (ekadeśaniṣaṇṇayā) - by the creeper (tanu) which is attached to the tree (by that which is situated in one place, by that which is attached to one spot)

• तरुः (taruḥ) - tree

• वहति (vahati) - carries, bears, endures, sustains

• यत् (yat) - Introduces the dependent clause stating the reason or circumstance: 'The fact that...' (that which, because (introducing a clause of cause or explanation))

• तन्वा (tanvā) - by the creeper or vine (which is often described as embracing a tree) (by the body, by the creeper/vine, by the form)

• तत् (tat) - The entire situation described in the preceding 'yat' clause, which is the subject of the final predicate. (that, therefore (referring to the preceding clause))

• संसक्तिविजृम्भितम् (saṁsaktivijṛmbhitam) - expansion of attachment, manifestation of attachment, consequence of attachment

Words meanings and morphology

शीतवातातपक्लेशम् (śītavātātapakleśam) - suffering from cold, wind, and sun; distress from cold, wind, and heat

(noun)

Accusative, masculine, singular of śītavātātapakleśa

śītavātātapakleśa - distress from cold, wind, and sun

A compound of 'cold', 'wind', 'sun', and 'distress'. The first three form a Dvandva compound, which then forms a Tatpuruṣa compound with 'kleśa' (suffering from cold, wind, and sun).

Compound type : tatpuruṣa (śīta+vāta+ātapa+kleśa)

• śīta – cold, chill
  noun (neuter)
• vāta – wind, air
  noun (masculine)
• ātapa – sunshine, heat
  noun (masculine)
• kleśa – distress, suffering, pain, affliction
  noun (masculine)
  Derived from the root kliś 'to suffer'.
  Root: kliś (class 4)

Note: This compound acts as the direct object of the verb 'vahati'.

एकदेशनिषण्णया (ekadeśaniṣaṇṇayā) - by the creeper (tanu) which is attached to the tree (by that which is situated in one place, by that which is attached to one spot)

(adjective)

Instrumental, feminine, singular of ekadeśaniṣaṇṇā

ekadeśaniṣaṇṇa - situated in one place, residing in one part, attached to one spot

Past Passive Participle

Compound of eka (one) + deśa (place) + niṣaṇṇa (seated, attached). 'niṣaṇṇa' is from the root ṣad with prefix ni-.

Compound type : tatpuruṣa (eka+deśa+niṣaṇṇa)

• eka – one, single
  numeral adjective
• deśa – place, region, spot
  noun (masculine)
• niṣaṇṇa – seated, fixed, attached, dwelling
  adjective (masculine)
  Past Passive Participle
  Derived from the root ṣad (to sit) with the prefix ni-.
  Prefix: ni
  Root: ṣad (class 1)

Note: This adjective modifies 'tanvā'.

तरुः (taruḥ) - tree

(noun)

Nominative, masculine, singular of taru

taru - tree, plant

Note: The subject of 'vahati'.

वहति (vahati) - carries, bears, endures, sustains

(verb)

3rd person , singular, active, present (laṭ) of vah

Present Active

Root verb from Dhātupāṭha, conjugated in present tense, 3rd person singular.

Root: vah (class 1)

यत् (yat) - Introduces the dependent clause stating the reason or circumstance: 'The fact that...' (that which, because (introducing a clause of cause or explanation))

(pronoun)

Nominative, neuter, singular of yad

yad - which, what, that (relative pronoun)

Note: Refers to the entire clause 'taruḥ śītavātātapakleśam vahati' as the subject of 'tat saṃsaktivijṛmbhitam'.

तन्वा (tanvā) - by the creeper or vine (which is often described as embracing a tree) (by the body, by the creeper/vine, by the form)

(noun)

Instrumental, feminine, singular of tanu

tanu - body, form, limb, creeper, vine, slender

Note: Indicates the agent or instrument by which the tree endures suffering, here it is the creeper that causes the tree to be fixed in one spot and thus suffer.

तत् (tat) - The entire situation described in the preceding 'yat' clause, which is the subject of the final predicate. (that, therefore (referring to the preceding clause))

(pronoun)

Nominative, neuter, singular of tad

tad - that (demonstrative pronoun)

Note: Refers back to the entire condition described by the 'yat' clause.

संसक्तिविजृम्भितम् (saṁsaktivijṛmbhitam) - expansion of attachment, manifestation of attachment, consequence of attachment

(noun)

Nominative, neuter, singular of saṃsaktivijṛmbhita

saṁsaktivijṛmbhita - expansion, manifestation, or consequence caused by attachment

Compound of saṃsakti (attachment) and vijṛmbhita (expansion/manifestation), which is a past passive participle from vi-jṛmbh. The compound forms a Tatpuruṣa (manifestation of attachment).

Compound type : tatpuruṣa (saṃsakti+vijṛmbhita)

• saṃsakti – attachment, close contact, connection
  noun (feminine)
  From saṃ-sañj + ktin.
  Prefix: sam
  Root: sañj (class 1)
• vijṛmbhita – expanded, manifested, developed, caused
  noun/adjective (neuter)
  Past Passive Participle (substantivized)
  Derived from the root jṛmbh (to yawn, expand, manifest) with the prefix vi-.
  Prefix: vi
  Root: jṛmbh (class 1)

Note: This is the predicate complement of the 'tat' clause, usually implicitly understood with 'asti' (is).