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5,68

योगवासिष्ठः       yogavāsiṣṭhaḥ - book-5, chapter-68, verse-17

उत्पत्त्योत्पत्त्य लीयन्ते तरङ्गिणि तरङ्गवत् ।
भूतानि यदनन्तानि तत्संसक्तिविजृम्भितम् ॥ १७ ॥
utpattyotpattya līyante taraṅgiṇi taraṅgavat ,
bhūtāni yadanantāni tatsaṃsaktivijṛmbhitam 17
17. utpattya utpattya līyante taraṅgiṇi taraṅgavat
bhūtāni yat anantāni tat saṃsakti-vijṛmbhitam
17. taraṅgiṇi yat anantāni bhūtāni utpattya utpattya
taraṅgavat līyante tat saṃsakti-vijṛmbhitam
17. O river, just as waves repeatedly arise and dissolve, so do countless beings continually appear and disappear. This entire process is an expansion (vijṛmbhitam) of clinging (saṃsakti).
17. כך שביצורים אינספור עולים שוב ושוב ונמוגים כמו גלים בנהר – זוהי התגלמותה של ההיקשרות.

Words meanings summery:

(Scroll down for elaborated words morphology)

  • उत्पत्त्य (utpattya) - having arisen, having originated
  • उत्पत्त्य (utpattya) - having arisen, having originated
  • लीयन्ते (līyante) - they dissolve, they merge, they cling
  • तरङ्गिणि (taraṅgiṇi) - O river, O wavy one
  • तरङ्गवत् (taraṅgavat) - like waves, wavy
  • भूतानि (bhūtāni) - beings, creatures, elements
  • यत् (yat) - which, that which, because, that (conjunction)
  • अनन्तानि (anantāni) - endless, infinite, countless
  • तत् (tat) - that, this, it
  • संसक्ति-विजृम्भितम् (saṁsakti-vijṛmbhitam) - manifestation of attachment, expansion of clinging

Words meanings and morphology

उत्पत्त्य (utpattya) - having arisen, having originated
(indeclinable)
absolutive (gerund)
Derived from prefix ut- and root √pad (to go, to move) in causative sense, then forming an absolutive.
Prefix: ut
Root: pad (class 4)
Note: Used in repetition for 'repeatedly'.
उत्पत्त्य (utpattya) - having arisen, having originated
(indeclinable)
absolutive (gerund)
Derived from prefix ut- and root √pad (to go, to move) in causative sense, then forming an absolutive.
Prefix: ut
Root: pad (class 4)
Note: Repetition indicates 'again and again' or 'repeatedly'.
लीयन्ते (līyante) - they dissolve, they merge, they cling
(verb)
3rd person , plural, passive, present (lat) of lī
Present Passive
From root √lī, ātmanepada, 3rd person plural, present tense.
Root: lī (class 4)
तरङ्गिणि (taraṅgiṇi) - O river, O wavy one
(noun)
Vocative, feminine, singular of taraṅgiṇī
taraṅgiṇī - a river, a wavy (female) being
Derived from taraṅga (wave) + -in (possessive suffix) + -ī (feminine suffix).
तरङ्गवत् (taraṅgavat) - like waves, wavy
(indeclinable)
Derived from taraṅga (wave) with the suffix -vat, indicating resemblance or possession.
भूतानि (bhūtāni) - beings, creatures, elements
(noun)
Nominative, neuter, plural of bhūta
bhūta - a being, a creature, an element, what has been
Past Passive Participle
From root √bhū (to be, to become). Used as a noun here.
Root: bhū (class 1)
यत् (yat) - which, that which, because, that (conjunction)
(pronoun)
Nominative, neuter, singular of yad
yad - which, that which, because, since
Note: Functions as a relative pronoun introducing a clause.
अनन्तानि (anantāni) - endless, infinite, countless
(adjective)
Nominative, neuter, plural of ananta
ananta - endless, infinite, boundless
Compound of 'an-' (negative prefix) and 'anta' (end).
Compound type : nañ-tatpuruṣa (an+anta)
  • an – not, non-
    indeclinable
  • anta – end, limit, boundary
    noun (masculine)
Note: Agrees with 'bhūtāni'.
तत् (tat) - that, this, it
(pronoun)
Nominative, neuter, singular of tad
tad - that, this, it
Note: Refers back to the entire phenomenon described in the preceding clause.
संसक्ति-विजृम्भितम् (saṁsakti-vijṛmbhitam) - manifestation of attachment, expansion of clinging
(noun)
Nominative, neuter, singular of saṃsakti-vijṛmbhita
saṁsakti-vijṛmbhita - expansion/manifestation of attachment or clinging
Compound type : ṣaṣṭhī-tatpuruṣa (saṃsakti+vijṛmbhita)
  • saṃsakti – attachment, clinging, connection, contact
    noun (feminine)
    From saṃ-√sañj (to attach, cling).
    Prefix: sam
    Root: sañj (class 1)
  • vijṛmbhita – expanded, manifested, developed, yawned
    noun (neuter)
    Past Passive Participle
    From vi-√jṛmbh (to open wide, expand, yawn). Used as a noun here meaning 'manifestation' or 'expansion'.
    Prefix: vi
    Root: jṛmbh (class 1)