योगवासिष्ठः yogavāsiṣṭhaḥ - book-5, chapter-68, verse-47

संसक्तचित्तमायान्ति सर्वा दुःखपरम्पराः ।
जलकल्लोलवलिता महानद्य इवाम्बुधिम् ॥ ४७ ॥

saṃsaktacittamāyānti sarvā duḥkhaparamparāḥ ,
jalakallolavalitā mahānadya ivāmbudhim 47

47. saṃsaktacittam āyānti sarvāḥ duḥkhaparamparāḥ
jalakallolavalitāḥ mahānadyaḥ iva ambudhim

47. sarvāḥ duḥkhaparamparāḥ jalakallolavalitāḥ mahānadyaḥ iva ambudhim,
saṃsaktacittam āyānti

47. To the attached mind (saktacitta), all successions of suffering (duḥkha) come, just as great rivers, agitated by their waves, enter the ocean.

Words meanings summery:

• संसक्तचित्तम् (saṁsaktacittam) - attached mind, person with attached mind

• आयान्ति (āyānti) - they come, they approach

• सर्वाः (sarvāḥ) - all

• दुःखपरम्पराः (duḥkhaparamparāḥ) - successions of suffering, continuous streams of pain

• जलकल्लोलवलिताः (jalakallolavalitāḥ) - agitated by waves of water, stirred by water-swells

• महानद्यः (mahānadyaḥ) - great rivers

• इव (iva) - like, as, just as

• अम्बुधिम् (ambudhim) - ocean, sea

Words meanings and morphology

संसक्तचित्तम् (saṁsaktacittam) - attached mind, person with attached mind

(noun)

Accusative, neuter, singular of saṃsaktacitta

saṁsaktacitta - having an attached mind; whose mind is fixed upon

Compound type : bahuvrīhi (saṃsakta+citta)

• saṃsakta – attached, clinging, fixed on
  verbal derivative (masculine)
  Past Passive Participle
  Derived from root sañj- with prefix sam-
  Prefix: sam
  Root: sañj (class 1)
• citta – mind, consciousness, thought
  noun (neuter)

Note: Acts as the object or destination of 'āyānti'

आयान्ति (āyānti) - they come, they approach

(verb)

3rd person , plural, active, present indicative (laṭ) of ā-yā

Prefix: ā

Root: yā (class 2)

सर्वाः (sarvāḥ) - all

(pronoun)

Nominative, feminine, plural of sarva

sarva - all, every, whole, complete

Note: Modifies 'duḥkhaparamparāḥ'

दुःखपरम्पराः (duḥkhaparamparāḥ) - successions of suffering, continuous streams of pain

(noun)

Nominative, feminine, plural of duḥkhaparamparā

duḥkhaparamparā - succession of suffering; continuous stream of pain

Compound type : tatpuruṣa (duḥkha+paramparā)

• duḥkha – suffering, pain, sorrow, misery
  noun (neuter)
• paramparā – succession, series, tradition, lineage
  noun (feminine)

Note: Subject of 'āyānti'

जलकल्लोलवलिताः (jalakallolavalitāḥ) - agitated by waves of water, stirred by water-swells

(adjective)

Nominative, feminine, plural of jalakallolavalita

jalakallolavalita - agitated by water waves; rippled by water

Compound type : tatpuruṣa (jala+kallola+valita)

• jala – water
  noun (neuter)
• kallola – large wave, billow, surge
  noun (masculine)
• valita – agitated, stirred, bent, surrounded
  verbal derivative (masculine)
  Past Passive Participle
  Derived from root val- 'to turn, move' with suffix -ita
  Root: val (class 1)

Note: Modifies 'mahānadyaḥ'

महानद्यः (mahānadyaḥ) - great rivers

(noun)

Nominative, feminine, plural of mahānadī

mahānadī - great river

Compound type : karmadhāraya (mahā+nadī)

• mahā – great, large, mighty
  adjective (feminine)
• nadī – river
  noun (feminine)

इव (iva) - like, as, just as

(indeclinable)

अम्बुधिम् (ambudhim) - ocean, sea

(noun)

Accusative, masculine, singular of ambudhi

ambudhi - ocean, sea (literally 'water-container')

Compound type : tatpuruṣa (ambu+dhi)

• ambu – water
  noun (neuter)
• dhi – container, receptacle, holding
  noun (masculine)