योगवासिष्ठः yogavāsiṣṭhaḥ - book-5, chapter-68, verse-21

संसक्तिर्द्विविधा प्रोक्ता वन्द्या वन्ध्या च राघव ।
वन्ध्या सर्वत्र मूढानां वन्द्या तत्त्वविदां निजा ॥ २१ ॥

saṃsaktirdvividhā proktā vandyā vandhyā ca rāghava ,
vandhyā sarvatra mūḍhānāṃ vandyā tattvavidāṃ nijā 21

21. saṃsaktiḥ dvividhā proktā vandyā vandhyā ca rāghava
vandhyā sarvatra mūḍhānām vandyā tattvavidām nijā

21. rāghava saṃsaktiḥ dvividhā proktā vandyā ca vandhyā
vandhyā mūḍhānām sarvatra vandyā tattvavidām nijā

21. O Rāghava, attachment (saṃsakti) is declared to be of two kinds: praiseworthy and barren. The barren kind exists everywhere for the ignorant, whereas the praiseworthy kind is proper to those who understand reality (tattva).

Words meanings summery:

• संसक्तिः (saṁsaktiḥ) - attachment, clinging, association

• द्विविधा (dvividhā) - of two kinds, twofold

• प्रोक्ता (proktā) - declared, said, stated

• वन्द्या (vandyā) - praiseworthy, venerable, worshipable

• वन्ध्या (vandhyā) - barren, fruitless, unproductive

• च (ca) - and, also

• राघव (rāghava) - Referring to Rama (O Rāghava (descendant of Raghu, referring to Rama))

• वन्ध्या (vandhyā) - barren, fruitless, unproductive

• सर्वत्र (sarvatra) - everywhere, in all places

• मूढानाम् (mūḍhānām) - of the foolish, of the ignorant

• वन्द्या (vandyā) - praiseworthy, venerable, worshipable

• तत्त्वविदाम् (tattvavidām) - of those who know the truth, of those who understand reality

• निजा (nijā) - inherent, one's own, proper

Words meanings and morphology

संसक्तिः (saṁsaktiḥ) - attachment, clinging, association

(noun)

Nominative, feminine, singular of saṃsakti

saṁsakti - attachment, clinging, association, connection

Prefix: sam

Root: sañj (class 1)

द्विविधा (dvividhā) - of two kinds, twofold

(adjective)

Nominative, feminine, singular of dvividha

dvividha - of two sorts, twofold, various

प्रोक्ता (proktā) - declared, said, stated

(adjective)

Nominative, feminine, singular of prokta

prokta - said, spoken, declared, proclaimed

Past Passive Participle

From pra + vac. The root 'vac' often changes to 'ukta' in PPP.

Prefix: pra

Root: vac (class 2)

वन्द्या (vandyā) - praiseworthy, venerable, worshipable

(adjective)

Nominative, feminine, singular of vandya

vandya - praiseworthy, venerable, worshipable, to be saluted

Gerundive

From root 'vand' (to praise, salute) with suffix -ya.

Root: vand (class 1)

वन्ध्या (vandhyā) - barren, fruitless, unproductive

(adjective)

Nominative, feminine, singular of vandhya

vandhya - barren, sterile, unproductive, fruitless

च (ca) - and, also

(indeclinable)

राघव (rāghava) - Referring to Rama (O Rāghava (descendant of Raghu, referring to Rama))

(proper noun)

Vocative, masculine, singular of rāghava

rāghava - descendant of Raghu, a name for Rama

Derived from Raghu.

वन्ध्या (vandhyā) - barren, fruitless, unproductive

(adjective)

Nominative, feminine, singular of vandhya

vandhya - barren, sterile, unproductive, fruitless

सर्वत्र (sarvatra) - everywhere, in all places

(indeclinable)

Formed from 'sarva' (all) + suffix 'tra'.

मूढानाम् (mūḍhānām) - of the foolish, of the ignorant

(adjective)

Genitive, masculine, plural of mūḍha

mūḍha - foolish, ignorant, confused, bewildered

Past Passive Participle

From root 'muh' (to be confused, infatuated).

Root: muh (class 4)

वन्द्या (vandyā) - praiseworthy, venerable, worshipable

(adjective)

Nominative, feminine, singular of vandya

vandya - praiseworthy, venerable, worshipable, to be saluted

Gerundive

From root 'vand' (to praise, salute) with suffix -ya.

Root: vand (class 1)

तत्त्वविदाम् (tattvavidām) - of those who know the truth, of those who understand reality

(adjective)

Genitive, masculine, plural of tattvavid

tattvavid - knower of truth, one who understands reality

Compound type : tatpurusha (tattva+vid)

• tattva – truth, reality, principle, essence
  noun (neuter)
• vid – knowing, one who knows, wise
  adjective (masculine)
  From root 'vid' (to know).
  Root: vid (class 2)

निजा (nijā) - inherent, one's own, proper

(adjective)

Nominative, feminine, singular of nija

nija - one's own, native, inherent, proper, peculiar