योगवासिष्ठः yogavāsiṣṭhaḥ - book-5, chapter-68, verse-2

श्रीवसिष्ठ उवाच ।
देहदेहिविभागैकपरित्यागेन भावनात् ।
देहमात्रे तु विश्वासः सङ्गो बन्धार्ह उच्यते ॥ २ ॥

śrīvasiṣṭha uvāca ,
dehadehivibhāgaikaparityāgena bhāvanāt ,
dehamātre tu viśvāsaḥ saṅgo bandhārha ucyate 2

2. śrīvasiṣṭhaḥ uvāca dehadehīvibhāgaikparityāgena
bhāvanāt dehamātre tu viśvāsaḥ saṅgaḥ bandhārhaḥ ucyate

2. śrīvasiṣṭhaḥ uvāca dehadehīvibhāgaikparityāgena
bhāvanāt dehamātre tu viśvāsaḥ saṅgaḥ bandhārhaḥ ucyate

2. Śrī Vasiṣṭha said: "The attachment (saṅga) that leads to bondage is declared to be the belief and firm conviction in the body alone, arising from the abandonment of the essential distinction between the body and the embodied Self (ātman)."

Words meanings summery:

• श्रीवसिष्ठः (śrīvasiṣṭhaḥ) - Śrī Vasiṣṭha

• उवाच (uvāca) - said, spoke

• देहदेहीविभागैक्परित्यागेन (dehadehīvibhāgaikparityāgena) - by the complete abandonment of the distinction between the body and the embodied (Self)

• भावनात् (bhāvanāt) - from the firm conviction, due to the conceptualization

• देहमात्रे (dehamātre) - in the body alone, merely in the body

• तु (tu) - but, indeed, however

• विश्वासः (viśvāsaḥ) - belief, trust, conviction

• सङ्गः (saṅgaḥ) - attachment, association

• बन्धार्हः (bandhārhaḥ) - worthy of bondage, causing bondage

• उच्यते (ucyate) - is declared, is said, is called

Words meanings and morphology

श्रीवसिष्ठः (śrīvasiṣṭhaḥ) - Śrī Vasiṣṭha

(proper noun)

Nominative, masculine, singular of śrīvasiṣṭha

śrīvasiṣṭha - Sage Vasiṣṭha, an ancient revered sage

Compound type : karmadhāraya (śrī+vasiṣṭha)

• śrī – splendor, prosperity, divine grace
  noun (feminine)
• vasiṣṭha – Vasiṣṭha (proper name), most excellent, best
  proper noun (masculine)

Note: Speaker in this verse.

उवाच (uvāca) - said, spoke

(verb)

3rd person , singular, active, past perfect (liṭ) of vac

Past Perfect (Lit) active

Third person singular, past perfect tense, active voice

Root: vac (class 2)

देहदेहीविभागैक्परित्यागेन (dehadehīvibhāgaikparityāgena) - by the complete abandonment of the distinction between the body and the embodied (Self)

(noun)

Instrumental, masculine, singular of dehadehīvibhāgaikparityāga

dehadehīvibhāgaikparityāga - the complete abandonment of the distinction between the body and the embodied soul/self

Compound noun

Compound type : tatpuruṣa (deha+dehin+vibhāga+eka+parityāga)

• deha – body
  noun (masculine)
• dehin – embodied one, soul, living being
  noun (masculine)
  From 'deha' (body) + 'in' suffix (possessing)
• vibhāga – division, distinction, separation
  noun (masculine)
  From root 'bhaj' (to divide) with prefix 'vi-'
  Prefix: vi
  Root: bhaj (class 1)
• eka – one, single, sole, complete
  adjective
• parityāga – abandonment, renunciation, complete sacrifice
  noun (masculine)
  From root 'tyaj' (to abandon) with prefixes 'pari-' and 'ā-'
  Prefixes: pari+ā
  Root: tyaj (class 1)

Note: Indicates the means or cause.

भावनात् (bhāvanāt) - from the firm conviction, due to the conceptualization

(noun)

Ablative, feminine, singular of bhāvanā

bhāvanā - conception, contemplation, firm belief, imagination, mental creation

From root 'bhū' (to be) in causative sense 'bhāvay' (to cause to be, to imagine)

Root: bhū (class 1)

Note: Indicates the source or origin.

देहमात्रे (dehamātre) - in the body alone, merely in the body

(adjective)

Locative, neuter, singular of dehamātra

dehamātra - body alone, merely the body

Compound adjective

Compound type : karmadhāraya (deha+mātra)

• deha – body
  noun (masculine)
• mātra – only, merely, alone, exclusively
  adjective
  Suffix indicating 'only' or 'mere'

Note: Location for 'viśvāsaḥ'.

तु (tu) - but, indeed, however

(indeclinable)

विश्वासः (viśvāsaḥ) - belief, trust, conviction

(noun)

Nominative, masculine, singular of viśvāsa

viśvāsa - trust, faith, belief, confidence, reliance

From root 'śvas' (to breathe, to trust) with prefix 'vi-'

Prefix: vi

Root: śvas (class 2)

Note: Subject of the clause, identified as 'saṅgaḥ'.

सङ्गः (saṅgaḥ) - attachment, association

(noun)

Nominative, masculine, singular of saṅga

saṅga - attachment, clinging, union, association

From root 'sañj' (to cling, attach) with prefix 'sam-'

Prefix: sam

Root: sañj (class 1)

Note: Identified as 'bandhārhaḥ'.

बन्धार्हः (bandhārhaḥ) - worthy of bondage, causing bondage

(adjective)

Nominative, masculine, singular of bandhārha

bandhārha - worthy of bondage, deserving of being bound, causing bondage

Compound adjective

Compound type : tatpuruṣa (bandha+arha)

• bandha – bondage, fetter
  noun (masculine)
  Root: bandh (class 9)
• arha – worthy, deserving, fitting
  adjective (masculine)
  From root 'arh' (to deserve)
  Root: arh (class 1)

Note: Predicate adjective for 'saṅgaḥ'.

उच्यते (ucyate) - is declared, is said, is called

(verb)

3rd person , singular, passive, present (laṭ) of vac

Present passive indicative

Third person singular, present tense, passive voice

Root: vac (class 2)