योगवासिष्ठः yogavāsiṣṭhaḥ - book-5, chapter-68, verse-19

रसातलरसायोगात्तृणगुल्मलतादयः ।
जनयन्ति यदाकारं तत्संसक्तिविजृम्भितम् ॥ १९ ॥

rasātalarasāyogāttṛṇagulmalatādayaḥ ,
janayanti yadākāraṃ tatsaṃsaktivijṛmbhitam 19

19. rasātala-rasa-yogāt tṛṇa-gulma-latā-adayaḥ
janayanti yat ākāram tat saṃsakti-vijṛmbhitam

19. yat tṛṇa-gulma-latā-adayaḥ rasātala-rasa-yogāt
ākāram janayanti tat saṃsakti-vijṛmbhitam

19. That grass, bushes, creepers, and similar things generate various forms through the combination (yoga) of the earth's sap (rasa) from the lower regions (rasātala) – that is the expansion (vijṛmbhitam) of clinging (saṃsakti).

Words meanings summery:

• रसातल-रस-योगात् (rasātala-rasa-yogāt) - from the combination of the earth's sap and vital essence (implying nutrients from the soil) (from the union of sap from the lower regions; from the combination of subterranean essence)

• तृण-गुल्म-लता-अदयः (tṛṇa-gulma-latā-adayaḥ) - grass, bushes, creepers, and so on

• जनयन्ति (janayanti) - they produce, they generate

• यत् (yat) - that (conjunction), which

• आकारम् (ākāram) - form, shape, appearance

• तत् (tat) - that, this, it

• संसक्ति-विजृम्भितम् (saṁsakti-vijṛmbhitam) - manifestation of attachment, expansion of clinging

Words meanings and morphology

रसातल-रस-योगात् (rasātala-rasa-yogāt) - from the combination of the earth's sap and vital essence (implying nutrients from the soil) (from the union of sap from the lower regions; from the combination of subterranean essence)

(noun)

Ablative, masculine, singular of rasātala-rasa-yoga

rasātala-rasa-yoga - union or combination of sap/essence from the lower regions/depths of the earth

Compound type : ṣaṣṭhī-tatpuruṣa (rasātala+rasa+yoga)

• rasātala – the lowest region, underworld, bottom of the earth
  noun (neuter)
• rasa – juice, sap, essence, taste, fluid
  noun (masculine)
• yoga – union, conjunction, combination, discipline (yoga)
  noun (masculine)
  From root √yuj (to join, to unite).
  Root: yuj (class 7)

तृण-गुल्म-लता-अदयः (tṛṇa-gulma-latā-adayaḥ) - grass, bushes, creepers, and so on

(noun)

Nominative, masculine, plural of tṛṇa-gulma-latā-adi

tṛṇa-gulma-latā-adi - grass, bushes, creepers, etc.

Compound type : dvandva-tatpuruṣa (tṛṇa+gulma+latā+adi)

• tṛṇa – grass, straw
  noun (neuter)
• gulma – bush, shrub, thicket
  noun (masculine)
• latā – creeper, vine
  noun (feminine)
• adi – beginning, and so on, etc.
  noun (masculine)

जनयन्ति (janayanti) - they produce, they generate

(verb)

3rd person , plural, active, present (lat) of janay

Causative Present Active

From root √jan (to be born), causative form.

Root: jan (class 4)

यत् (yat) - that (conjunction), which

(pronoun)

Nominative, neuter, singular of yad

yad - which, that which, because, since

Note: Functions as a conjunction 'that' introducing the subordinate clause.

आकारम् (ākāram) - form, shape, appearance

(noun)

Accusative, masculine, singular of ākāra

ākāra - form, shape, appearance, external aspect

Prefix: ā

Root: kṛ (class 8)

तत् (tat) - that, this, it

(pronoun)

Nominative, neuter, singular of tad

tad - that, this, it

Note: Refers back to the entire phenomenon described.

संसक्ति-विजृम्भितम् (saṁsakti-vijṛmbhitam) - manifestation of attachment, expansion of clinging

(noun)

Nominative, neuter, singular of saṃsakti-vijṛmbhita

saṁsakti-vijṛmbhita - expansion/manifestation of attachment or clinging

Compound type : ṣaṣṭhī-tatpuruṣa (saṃsakti+vijṛmbhita)

• saṃsakti – attachment, clinging, connection, contact
  noun (feminine)
  From saṃ-√sañj (to attach, cling).
  Prefix: sam
  Root: sañj (class 1)
• vijṛmbhita – expanded, manifested, developed, yawned
  noun (neuter)
  Past Passive Participle
  From vi-√jṛmbh (to open wide, expand, yawn). Used as a noun here meaning 'manifestation' or 'expansion'.
  Prefix: vi
  Root: jṛmbh (class 1)