योगवासिष्ठः yogavāsiṣṭhaḥ - book-5, chapter-68, verse-46

दुःखजालमिदं नाम यत्किंचिज्जगतीगतम् ।
संसक्तमनसामर्थे तत्सर्वं परिकल्पितम् ॥ ४६ ॥

duḥkhajālamidaṃ nāma yatkiṃcijjagatīgatam ,
saṃsaktamanasāmarthe tatsarvaṃ parikalpitam 46

46. duḥkhajālam idam nāma yat kiñcit jagatīgatam
saṃsaktamanasām arthe tat sarvam parikalpitam

46. yat kiñcit jagatīgatam idam nāma duḥkhajālam,
tat sarvam saṃsaktamanasām arthe parikalpitam

46. Whatever little exists in this world is, indeed, a net of suffering (duḥkha). All of that is conceived (parikalpita) for those with attached minds, in the context of their worldly objects.

Words meanings summery:

• दुःखजालम् (duḥkhajālam) - net of suffering, snare of pain

• इदम् (idam) - this

• नाम (nāma) - indeed, truly, by name

• यत् (yat) - whatever, which

• किञ्चित् (kiñcit) - anything, something, whatever little

• जगतीगतम् (jagatīgatam) - gone into the world, existing in the world, worldly

• संसक्तमनसाम् (saṁsaktamanasām) - of those whose minds are attached

• अर्थे (arthe) - in relation to their objects of attachment (for the sake of, for the purpose of, in the matter of, with respect to (an object))

• तत् (tat) - that

• सर्वम् (sarvam) - all, whole, entire

• परिकल्पितम् (parikalpitam) - conceived, imagined, created, fabricated

Words meanings and morphology

दुःखजालम् (duḥkhajālam) - net of suffering, snare of pain

(noun)

Nominative, neuter, singular of duḥkhajāla

duḥkhajāla - net of suffering; snare of pain

Compound type : tatpuruṣa (duḥkha+jāla)

• duḥkha – suffering, pain, sorrow, misery
  noun (neuter)
• jāla – net, snare, web
  noun (neuter)

इदम् (idam) - this

(pronoun)

Nominative, neuter, singular of idam

idam - this, this one

नाम (nāma) - indeed, truly, by name

(indeclinable)

यत् (yat) - whatever, which

(pronoun)

Nominative, neuter, singular of yad

yad - which, what, whoever, whatever

किञ्चित् (kiñcit) - anything, something, whatever little

(pronoun)

Nominative, neuter, singular of kiñcid

kiñcid - something, anything, whatsoever

जगतीगतम् (jagatīgatam) - gone into the world, existing in the world, worldly

(adjective)

Nominative, neuter, singular of jagatīgata

jagatīgata - gone to the earth; existing in the world; worldly

Compound type : tatpuruṣa (jagatī+gata)

• jagatī – earth, world, mankind
  noun (feminine)
• gata – gone, arrived, reached, existing
  verbal derivative (masculine)
  Past Passive Participle
  Derived from root gam- 'to go'
  Root: gam (class 1)

Note: Modifies 'yat kiñcit'

संसक्तमनसाम् (saṁsaktamanasām) - of those whose minds are attached

(adjective)

Genitive, masculine, plural of saṃsaktamanas

saṁsaktamanas - having an attached mind

Compound type : bahuvrīhi (saṃsakta+manas)

• saṃsakta – attached, clinging, fixed on
  verbal derivative (masculine)
  Past Passive Participle
  Derived from root sañj- with prefix sam-
  Prefix: sam
  Root: sañj (class 1)
• manas – mind, intellect, consciousness
  noun (neuter)

अर्थे (arthe) - in relation to their objects of attachment (for the sake of, for the purpose of, in the matter of, with respect to (an object))

(noun)

Locative, masculine, singular of artha

artha - purpose, object, meaning, wealth, cause

तत् (tat) - that

(pronoun)

Nominative, neuter, singular of tad

tad - that, he, she, it

सर्वम् (sarvam) - all, whole, entire

(pronoun)

Nominative, neuter, singular of sarva

sarva - all, every, whole, complete

परिकल्पितम् (parikalpitam) - conceived, imagined, created, fabricated

(adjective)

Nominative, neuter, singular of parikalpita

parikalpita - imagined, conceived, fabricated, settled, determined

Past Passive Participle

Derived from root kḷp- 'to be fit' with prefix pari-

Prefix: pari

Root: kḷp (class 1)

Note: Predicate adjective for 'tat sarvam'